2 Chronicles 20
1 Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
Phat chomkhat jouhin Moab mite leh Ammon mite chuleh apanpi Meun mite chu Jehoshaphat doudingin ahung kon taovin ahi
2 And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
Thupole hon jong Jehoshaphat lengpa komma chun “Twikhanglen gal lang Edom ma kon in galmi alei limmin nang ma douding ngin ahung kitol uve” tin ahung seipeh taovin ahi, amahon Hazazon Tamar jong atou pha taovin ahi (Hichehi Engedy tina ahi).
3 Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
Jehoshaphat chu akicha lheh jengtan Pakai kommah ataovin ikati ding hitam tin adong tan ahi. hijou chun aman gamsung pumpin an ngoldingin thu ape tan ahi
4 And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
Judah khopiho jousea kon in mijouse chu Jerusalem mah Pakai komma taodingin ahung taovin ahi.
5 And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
Hitichun Jerusalem ma Judah mipite jousechu Pakai houinsung indan thah kisem maija chun akikhom mun, Jehoshaphat lengpa jong achen amasang uvah adingin ahi
6 he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
Amaho okithong leovin ataovun, “Vo Kapu Kapa teo Pathen vanna konin vannoi leiset chitin namtin chungah vai nahommin ahi, nangma hi thanei tahleh thahattah nahin koiman na ki dou pi joupon ahi.
7 Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
Nangma hi ka Pathennu nahin, namite Israel te hiche gamsunga ahunglut phatnun nangin hiche gamma anacheng hochu nanodoh in nagolpa Abraham chilhah te atonsot na achen nadiuvin nanapen ahi
8 And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
Amaho anachenglut nun nangma janan houin khat anatung doh un chuleh hitin ana seijun,
9 If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
“ijemtia amaho chungahi engbol na a hise – nat ahilouleh kel lhahna ahung chuh a ahileh keihon nangma angsunga hi Houin maija kadindiu (Ajeh chu namin jaum hi hiche houin nahi umma ahi) chuleh hamset na kato teng ujongleh kahung pendiu nangin neihin ngaipehdiu neihin huhdoh diu ahi.
10 Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
Chuleh tuhin Ammon mite, Moab mite, chuleh molchunga um Seir mite aummun ahi, amahohi Egyptma konna Israel tea hung dohuva chu amato kisatding neina phalpeh lou ahi hijeha chu amahochu sumang louva ana otdohu ahi.
11 thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
“Tuhin amahohin nangin katoupha diuva neinapehu gamma konna paidoh ding eigotnu ahitai.”
12 therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
“Vo ka Pathennu nangman amaho chunga hi thu natan louding hitam? Ajeh chu eidoudiuva hunghohi atambehseh jengun keihon amaho douna dingin tha kanei jou pouve, tuhin etiding hitam kahatapouve hitia chu nangma jengbou kavetnu ahitaan ahi.”
13 Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
Tuhin Judah te jouse chu chapang senholeh aji achateo toh Pakai angsungah ading taovin ahi.
14 Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
Hichun Pakai lhagao chu khoppilah achun Asaph chatelaha konna Levi mipa Mattaniah chapa, Jeiel chapa Benaiah chapa Zechariah chapa Jahaziel chunga Pakai lhagao ahung chun,
15 and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
Hiti hin ahinseije “Judah mipite holeh Jerusalemma cheng jousen chuleh Jehoshaphat lengpa nangman jong ngaijin! Pakaiyin nangho komah hitin aseije: Hiche mihonpi jehkhun kicha hih un tijatna jong neihihun ajeh chu hiche galhi nanghoa ahipoi Pathenna joh ahibouve.
16 To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
Jing nikho tengleh amahotoh kidou dingin konsuh jengun, amahohi Ziz lhangpanga hung kitol suhdiu ahi, chuteng leh nanghon amahochu Jeruel kom gammang gal paicham monga naki maito pidiu ahi.
17 For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
Nanghon hiche kisatna – a hi napan khel khel loudiu ahi, napan muncheh un kigol toh unlang dingdetnun chutileh nalahuva umjing Pakai mihuhdohna chu namu diu ahi, Vo Judah leh Jerusalem mite ho! Kicha hihbeh un lungkham najong neihih beh un, jingleh ama hotoh kidou dingin kondoh jengun ajeh chu Pakaiyin naum piovin ahi.
18 Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
Hichun Jehoshaphat tollah abohkhupmin, chuleh Judah hole Jerusalem ma cheng jouse aboh khupmun Pakai achibai taovin ahi
19 Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
HichunKohat chateleh Korahit chate adding dohun a o neicha sunsunnun Pakai avahchoi taovin ahi.
20 And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
Hitichun Jingpi tahin athouvun Tekoa gammangah alut taove, hitachu ahung potdoh phatnun, Jehoshaphat adingin aseitai, Vo Judahteleh Jerusalemma chengten ngaijuvin, Pakai napathen chunguvah natahsannao ngamlhaovin chutileh nakiphudetdiu ahi. Athemgaoten nasei peh uchu tahsannun chutileh nalolhindiu ahi.”
21 And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
Aman mipihotoh akihoutoh jouvin, Lengpan lasa themhochu kinthenga akimanchah tenguleh avonngai houchu akivonsahin chuleh amahochu sepai ho masanga chun akijot sahin “Pakai chu vahchoi un, ajeh chu amingailutnahi tonsot ading ahi! atiove.
22 And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
Amahon hiche lachu asahphatnun Pakaiyin galmi hochu athehchehtaan ahi
23 For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
Ammon galmite le Moab galmiten Edom galmihochu akisatpiovin asumang hel taovin ahi, hijoucun amaholeh amaho akisattouvin akithat gamtaovin ahi.
24 Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
Judah galmitechu neldigamma insang kisa – a – chu akaldoh uva avetnuva ahileh galmi hochu tolla achap jengun koimacha ahoidoha aumpouvin ahi.
25 Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
Jehoshaphat leh amite chu galmite thilkeo hochu chomma ahunguleh mithi hochunga chun thil mantamtah tah leh thil manlutah tah songmantam jeng jong amu vin amahon apohlel setnin achomdoh un nithum jen achom chomjengun ahi.
26 Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
Nilichan nan Berachah phaichammah akikhommuvin Pathen athangvahun ahi; hijehachu hiche phaicham lahchu tunigeijin Berachah akisahtaan ahi.
27 And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
Jehoshaphat nin a sepai techu Jerusalem langah kipah tah in alepui tan ahi
28 And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
Amahohi Jerusalem khopi lamah ahungun selangdah leh semjang ahin saijuvin sumkon amutnun Pakai houin lang ajontaove.
29 Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
Hichegamsungleh nammite hohin Pakaiyin Israel te galmiho jouse ajopeh taove ti ajahdoh phatnun kichatnan adimtaovin ahi
30 And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
Hitichun Jehoshaphat nin lungmong tahin vai ahommin Pathennin akimvel mitea kon in lung olna apetai.
31 Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
Jehoshaphat hi Judah te lenga ahung panchun akum 35 alhingtaan ahi, Amahi Jerusalem man apansan kum 25 sungin vai anahommin ahi, anuhi Shilhi chanu Azubah ahi.
32 And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
Amahin apa Asa chenadung juiyin achen apampet pon ahi, chuleh Pakai mitmun dihtahin anachonnin ahi
33 Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
Ahinlah doihouna mun hochu asumang dehpon ahi, chuleh mipi honjong apu apateo Pathen houna – a alungthimmu aheilut hih laijuve.
34 Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
Jehoshaphat thilbol dangho jouse chu, akipatnapat achaina gei Hanani chapa Jehu thusim bu jihna – a chun akijihlut nin, hichehi Israel lengte thusim bu kijih lutna ahi
35 After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
Hichejouhin Judah lengpa Jehoshaphat hin Israel lengpa thildihlou boljing Ahaziah toh anakivop min ahi
36 and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
Amahitoh ana kivop lhonnin Tarshish cheding kong ana semlhonnin Ezion Geber munnah ana koi lhonin ahi
37 Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
Ahinlah Mareshah a um Dodavah chapa Eliezer in Jehoshaphat chung changah gaothu anaseijin nangman Ahaziah toh nakivop jeh'in nanatoh chu asubei sohtai ati. Hijouchun kongho jousejong Tarshish lammah achethei tapon ahi
