1 Samuel 25
1 Forsothe Samuel was deed; and al Israel was gaderid to gidere, and thei biweiliden hym greetly, and birieden hym in his hows in Ramatha. And Dauid roos, and yede doun in to deseert of Faran.
Samuele akufaki, mpe Isalaele mobimba esanganaki mpo na kosala matanga na tina na ye; bongo bakundaki ye na mboka na ye, Rama. Davidi akendeki na esobe ya Parani.
2 Forsothe a `man was in Maon, and his possessioun was in Carmele, and thilke man was ful greet, and thre thousynde scheep and a thousynde geet `weren to hym; and it bifelde that his flocke was clippid in Carmele.
Na mboka Maoni, ezalaki na moto moko ya bozwi oyo bomengo na ye ezalaki kati na mboka Karimeli. Azalaki na bameme ya mibali nkoto misato mpe bantaba ya basi nkoto moko. Na eleko oyo, azalaki kati na Karimeli epai wapi azalaki kokata bameme na ye bapwale.
3 Forsothe the name of that man was Nabal, and the name of his wijf was Abigail; and thilke womman was moost prudent and fair; forsothe hir hosebond was hard and ful wickid and malicious; sotheli he was of the kyn of Caleph.
Kombo na ye ezalaki « Nabali, » mpe kombo ya mwasi na ye ezalaki « Abigayili. » Abigayili azalaki mwasi ya mayele mpe ya kitoko; kasi mobali na ye, moto ya etuka Kalebi, azalaki motema makasi mpe moto mabe.
4 Therfor whanne Dauid hadde herde in deseert, that Nabal clippide his floc,
Wana Davidi azali kati na esobe, ayokaki ete Nabali azali kokata bameme na ye bapwale.
5 he sente ten yonge men, and seide to hem, Stie ye in to Carmele, and ye schulen come to Nabal, and ye schulen grete hym of my name pesibli;
Davidi atindaki bilenge mibali zomi, alobaki na bango: « Bokende na Karimeli epai ya Nabali mpe bopesa ye mbote na kombo na ngai.
6 and ye schulen seie thus, Pees be to my britheren and to thee, and pees be to thin hows, and pees be to alle thingis, `what euer thingis thou hast.
Boyebisa ye: ‹ Tika ete bomoi molayi epesamela yo! Tika ete kimia ezala na yo, na libota na yo mpe na nyonso oyo ezali ya yo!
7 Y herde that thi scheepherdis, that weren with vs in deseert, clippiden thi flockis; we weren neuere diseseful to hem, nether ony tyme ony thing of the floc failide to hem, in al time in which thei weren with vs in Carmele;
Nayoki ete bazali kokata bameme bapwale epai na yo. Nzokande, tango nyonso oyo babateli bibwele na yo bazalaki elongo na biso na Karimeli, tosalaki bango mabe ata moko te, mpe babungisaki ata eloko moko te.
8 axe thi children, and thei schulen schewe to thee. Now therfor thi children fynde grace in thin iyen; for in a good dai we camen to thee; what euer thing thin hond fyndith, yyue to thi seruauntis, and to thi sone Dauid.
Tuna basali na yo, bakoyebisa yo. Boye, tika ete bilenge mibali na ngai bazwa ngolu na miso na yo, lokola tokomi epai na yo na mokolo ya feti! Nabondeli yo, pesa na basali na yo mpe na Davidi, mwana na yo ya mobali, eloko nyonso oyo okokoka kozwa mpo na bango. › »
9 And whanne the children of Dauid hadden come, thei spaken to Nabal alle these wordis in the name of Dauid, and helden pees.
Tango bilenge mibali ya Davidi bakomaki epai ya Nabali, bayebisaki ye makambo oyo nyonso na kombo ya Davidi, mpe bazelaki.
10 Forsoth Nabal answeride to the children of Dauid, and seide, Who is Dauith? and who is the sone of Isai? To dai seruauntis encreesiden that fleen her lords.
Kasi Nabali azongiselaki basali ya Davidi: « Davidi azali nani? Mwana mobali ya Izayi azali nani? Mikolo oyo, basali ebele bazali kokima bankolo na bango.
11 Therfor schal Y take my looues and my watris, and the fleischis of beestis, whiche Y haue slayn to my schereris, and schal Y yyue to men, whiche Y knowe not of whennus thei ben?
Mpo na nini nakamata mapa na ngai, mayi na ngai mpe mosuni, oyo nabongisi mpo na bato na ngai, oyo bakataka bapwale, mpo na kopesa yango epai ya bato oyo nayebi kutu epai bawuti te? »
12 Therfor the children of Dauid yeden ayen bi her weie; and thei turneden ayen, and camen, and telden to hym alle wordis whiche Nabal hadde seid.
Bilenge mibali ya Davidi babalukaki mpe bazongaki. Tango bakomaki, bayebisaki Davidi makambo oyo Nabali alobaki.
13 Thanne Dauid seide to hise children, Ech man be gird with his swerd. And alle men weren gird with her swerdis, and Dauid also was gird with his swerd; and as foure hundrid men sueden Dauid, forsothe two hundrid leften at the fardels.
Davidi alobaki na basoda na ye: « Tika ete moko na moko atia mopanga na ye na loketo. » Boye, batiaki mipanga na bango na loketo, mpe Davidi atiaki mpe oyo ya ye. Bato pene nkama minei bakendeki elongo na Davidi, mpe bato nkama mibale batikalaki mpo na kobatela biloko.
14 Forsothe oon of hise children telde to Abigail, wijf of Nabal, and seide, Lo! Dauid sente messangeris fro deseert, that thei schulden blesse oure lord, and he turnede hem awey;
Moko kati na basali ya Nabali alobaki na Abigayili, mwasi ya Nabali: « Davidi atindaki bantoma wuta na esobe mpo na kopambola nkolo na biso, kasi ye atombokelaki bango.
15 these men weren good ynow, and not diseseful to vs, and no thing perischide `in ony tyme in al the tyme in which we lyueden with hem in deseert;
Nzokande bato yango basalelaki biso penza bolamu, basalaki biso mabe ata moko te, mpe, tango nyonso totambolaki elongo na bango na zamba, tobungisaki ata eloko moko te.
16 thei weren to vs for a wal, bothe in niyt and in dai, in alle daies in whiche we lesewiden flockis at hem.
Butu mpe moyi, tango nyonso tozalaki koleisa bibwele na biso pene na bango, bazalaki lokola mir zingazinga na biso.
17 Wherfor biholde thou, and thenke, what thou schalt do; for malice is fillid ayens thin hosebonde, and ayens `thin hows; and he is the sone of Belial, so that no man may speke to him.
Sik’oyo, yeba kokanisa mpo na yango mpe tala eloko nini osengeli kosala, pamba te mokano ya koboma nkolo na biso mpe libota na ye mobimba esili kozwama. Nkolo na biso azali moto mabe koleka, boye moto moko te akoki kosolola na ye. »
18 Therfor Abigail hastide, and took two hundrid looues, and two vessels of wyn, and fyue whetheris sodun, and seuene buyschelis and an half of flour, and an hundrid bundles of dried grape, and two hundrid gobetis of dried figus; and puttide on assis,
Abigayili asalaki na lombangu, azwaki mapa nkama mibale, bambeki mibale ya vino, bameme batumba mitano, bakilo tuku motoba na mibale na bagrame nkama mitano ya ble bakalinga, maboke nkama moko ya bambuma ya vino ekawuka mpe bagato nkama mibale basala na bambuma ya figi; mpe atiaki yango na likolo ya ba-ane.
19 and seide to hir children, Go ye bifor me; lo! Y schal sue you `aftir the bak. Forsothe sche schewide not to hir hosebonde Nabal.
Bongo alobaki na basali na ye: « Bokende liboso na ngai, nazali kolanda bino. » Kasi ayebisaki mobali na ye, Nabali, te.
20 Therfor whanne sche hadde stied on the asse, and cam doun `at the roote of the hil, and Dauid and hise men camen doun in to the comyng `of hir; whiche also sche mette.
Wana Abigayili azalaki na likolo ya ane, azalaki kokita sima na ngomba. Na tango yango kaka, Davidi mpe bato na ye bazalaki mpe kokita na ngambo epai wapi Abigayili azalaki, mpe akutanaki na bango.
21 And Dauid seide, Verili in veyn Y haue kept alle thingis that weren of this Nabal in the deseert, and no thing perischide of alle thingis that perteyneden to hym, and he hath yolde to me yuel for good.
Davidi awutaki komilobela: « Ezalaki na pamba nde nabatelaki biloko nyonso ya moto oyo kati na esobe mpo ete eloko moko te ebunga kati na biloko na ye nyonso! Azongiseli ngai mabe na esika ya bolamu oyo nasalelaki ye!
22 The Lord do these thingis, and adde these thingis to the enemyes of Dauid, if Y schal leeue of alle thingis that perteynen to him til the morewe a pisser to the wal.
Tika ete Nzambe apesa ngai Davidi etumbu ya makasi soki, kino lobi na tongo, natiki na bomoi mobali moko kati na bato nyonso oyo bazali ya Nabali! »
23 Sotheli whanne Abigail siy Dauid, sche hastide, and yede doun of the asse; and sche fel doun bifor Dauid on hir face, and worschipide on the erthe.
Tango Abigayili amonaki Davidi, akitaki na lombangu wuta na ane na ye mpe agumbamaki na liboso ya Davidi, elongi kino na mabele.
24 And sche felde doun to hise feet, and seide, My lord the kyng, this wickydnesse be in me; Y biseche, speke thin handmayden in thin eeris, and here thou the wordis of thi seruauntesse;
Akweyaki na makolo ya Davidi mpe alobaki: — Oh nkolo na ngai, tika ete mbeba ezala kaka na moto na ngai! Nabondeli yo, tika ete mwasi mosali na yo asolola na yo! Yoka makambo oyo mwasi mosali na yo alingi koyebisa yo.
25 Y preie, my lord the kyng, sette not his herte on this wickid man Nabal, for bi his name he is a fool, and foli is with hym; but, my lord, Y thin handmayde siy not thi children, whiche thou sentist.
Tika ete nkolo na ngai atala te Nabali, mobali oyo ya mabe, pamba te azali penza ndenge kombo na ye ezali; kombo na ye ezali Nabali, mpe elingi koloba: moto ya liboma. Mpe liboma ezali penza kotambola elongo na ye. Ngai mwasi mosali na yo, namonaki te bilenge mibali oyo mokonzi na ngai atindaki.
26 Now therfor, my lord, the Lord lyueth, and thi soule lyueth, which Lord forbeed thee, lest thou schuldist come in to blood, and he sauede thi soule to thee; and now thin enemyes, and thei that seken yuel to my lord, be maad as Nabal.
Sik’oyo, nkolo na ngai, na Kombo na Yawe mpe na kombo na yo, lokola Yawe apesi yo nzela te ya koboma mpe ya kozongisa yo moko mabe na mabe, tika ete banguna na yo mpe bato nyonso oyo bazali makasi ya kosala mabe epai ya nkolo na ngai bazala lokola Nabali.
27 Wherfor resseyue thou this blessyng, which thin handmaide brouyte to thee, my lord, and yyue thou to the children that suen thee, my lord.
Mpe tika ete bakado oyo mwasi mosali na yo amemeli nkolo na ngai epesamela mibali oyo bazali kolanda yo.
28 Do thou awey the wickidnesse of thi seruauntesse; for the Lord makynge schal make a feithful hows to thee, my lord, for thou, my lord, fiytist the batels of the Lord; therfor malice be not foundun in thee in alle dais of thi lijf.
Nabondeli yo, limbisa mabe ya mwasi mosali na yo. Yawe akosala penza ete libota ya nkolo na ngai ewumela tango nyonso na bokonzi, pamba te obundaka bitumba ya Yawe. Tika ete, tango nyonso okozala na bomoi, mabe ata moko te emonana kati na yo.
29 For if a man risith ony tyme, and pursueth thee, and sekith thi lijf, the lijf of my lord schal be kept as in a bundel of lyuynge trees, at thi Lord God; forsothe the soule of thin enemyes schal be hurlid round aboute as in feersnesse, and sercle of a slynge.
Ezala soki moto moko atelemi mpo na kolanda yo to mpo na koboma yo, Yawe, Nzambe na yo, akobatela malamu bomoi ya nkolo na ngai kati na bato ya bomoi, kasi akobwaka banguna na yo mosika lokola na ebambelo mabanga.
30 Therfor whanne the Lord hath do to thee, my lord, alle these goode thingis, whiche he spak of thee, and hath ordeyned thee duyk on Israel,
Tango Yawe akokokisela nkolo na ngai bolamu nyonso oyo alakaki yo mpe akokomisa yo mokambi ya Isalaele,
31 this schal not be in to siyyng and in to doute of herte to thee, my lord, that thou hast sched out giltles blood, ether that thou hast vengid thee. And whanne the Lord hath do wel to thee, my lord, thou schalt haue mynde on thin handmaide, and thou schalt do wel to hir.
nkolo na ngai akoyoka mawa te na motema na ye mpe akomitungisa te na makanisi mpo ete asopaki makila na pamba mpe azongisaki ye moko mabe na mabe. Bongo tango Yawe akosalela nkolo na ngai bolamu, okokanisela mwasi mosali na yo.
32 And Dauid seide to Abigail, Blessid be the Lord God of Israel, that sente thee to dai in to my comyng, and blessid be thi speche;
Davidi azongiselaki Abigayili: — Tika ete apambolama, Yawe, Nzambe ya Isalaele, oyo atindi yo kokutana na ngai na mokolo ya lelo!
33 and blessid be thou, that hast forbede me, lest Y yede to blood, and vengide me with myn hond;
Tika ete mayele na yo epambolama! Tika ete yo moko mpe opambolama mpo ete opesi ngai nzela te ya koboma mpe ya kozongisa ngai moko mabe na mabe!
34 ellis the Lord God of Israel lyueth, which forbeed me, `lest Y dide yuel to thee, if thou haddist not soone come in to `metyng to me, a pissere to the wal schulde not haue left to Nabal til to the morewe liyt.
Nzokande, na Kombo na Yawe, Nzambe ya Isalaele, oyo apesi ngai nzela te ya kosala yo mabe, soki oyaki noki te mpo na kokutana na ngai, mobali moko te kati na ndako ya Nabali alingaki kotikala na bomoi kino lobi na tongo.
35 Therfor Dauid resseyuede of hir hond alle thingis whiche sche hadde brouyt to hym; and he seide to hir, Go thou in pees in to thin hows; lo! Y herde thi vois, and Y onouride thi face.
Boye Davidi azwaki bakado oyo Abigayili amemelaki ye mpe alobaki: — Zonga epai na yo na kimia. Nayoki maloba na yo mpe nakosala ndenge osengi ngai.
36 Forsothe Abigail cam to Nabal; and, lo! a feeste was to him in his hows, as the feeste of a kyng; and the herte of Nabal was iocounde, for he was `drunkun greetli; and sche schewide not to hym a word litil ether greet til the morewe.
Tango Abigayili akomaki epai ya Nabali, akutaki Nabali azali kosala feti kati na ndako na ye ndenge penza mokonzi asalaka yango. Azalaki na loyenge mpe alangwaki makasi. Boye Abigayili ayebisaki ye eloko te kino na tongo ya mokolo oyo elandaki.
37 Forsothe in the morewtid, whanne Nabal hadde defied the wiyn, his wijf schewide to hym alle these wordis; and his herte was almest deed with ynne, and he was maad as a stoon.
Kasi na tongo, lokola milangwa na ye esilaki, mwasi na ye ayebisaki ye makambo nyonso oyo elekaki. Nabali ayokaki pasi na motema mpe akangamaki lokola libanga.
38 And whanne ten daies hadden passid, the Lord smoot Nabal, and he was deed.
Sima na mikolo zomi, Yawe abetaki Nabali, mpe akufaki.
39 Which thing whanne Dauid hadde herd, Nabal deed, he seide, Blessid be the Lord God, that vengide the cause of my schenschip of the hond of Nabal, and kepte his seruaunt fro yuel, and the Lord yeldide the malice of Nabal in to the heed of hym. Therfor Dauid sente, and spak to Abigail, that he wolde take hir wijf to hym.
Tango Davidi ayokaki ete Nabali akufi, alobaki: « Tika ete apambolama, Yawe oyo akoti likambo na ngai na ndenge Nabali atiolaki ngai! Apesi te na mosali na Ye nzela ya kosala mabe, kasi akweyisi mabe ya Nabali na moto na ye moko! » Bongo Davidi atindaki maloba epai ya Abigayili mpo na kosenga ye ete akoma mwasi na ye.
40 And the children of Dauid camen to Abigail in to Carmele, and spaken to hir, and seiden, Dauid sente vs to thee, that he take thee in to wijf to hym.
Basali ya Davidi bakendeki na Karimeli mpe balobaki na Abigayili: — Davidi atindi biso epai na yo mpo ete toya kozwa yo mpo okoma mwasi na ye.
41 And sche roos, and worschipide lowe to erthe, and seide, Lo! thi seruauntesse be in to an handmayde, that sche waische the feet of the seruauntis of my lord.
Abigayili agumbamaki elongi kino na mabele mpe alobaki: — Mwasi mosali na yo, ye oyo! Abongami mpo na kosalela bino mpe mpo na kosukola makolo ya basali ya nkolo na ngai.
42 And Abigail hastide, and roos, and stiede on an asse; and fyue damesels, sueris of hir feet, yeden with hir, and sche suede the messangeris of Dauid, and was maad wijf to hym.
Abigayili amataki na ane na lombangu mpe akendeki nzela moko na bantoma ya Davidi elongo na basali na ye mitano ya basi. Mpe akomaki mwasi ya Davidi.
43 But also Dauid took Achynoem of Jezrael, and euer eithir was wijf to hym;
Davidi abalaki lisusu Ayinoami, moto ya Jizireyeli; mpe bango mibale bakomaki basi na ye.
44 forsothe Saul yaf Mycol his douytir, wijf of Dauid, to Phalti, the sone of Lais, that was of Gallym.
Kasi Saulo abalisaki Mikali, mwana na ye ya mwasi, oyo azalaki mwasi ya Davidi, epai ya Paliti, mwana mobali ya Laishi, moto na Galimi.
