1 Samuel 2
1 And Anna worschipide, and seide, Myn herte fulli ioiede in the Lord, and myn horn is reisid in my God; my mouth is alargid on myn enemyes, for Y was glad in thin helthe.
Then Hannah prayed, saying, “I rejoice in [what] you, [, have done]. I am strong [MET] because I belong to you. I (laugh at/ridicule) my enemies, because you, Yahweh have rescued me [from being taunted by them].
2 Noon is hooli as the Lord is; `for noon other is, outakun thee, and noon is strong as oure God.
There is no one who is holy like you, Yahweh. There is no other god like you. There is no one like you, our God, who can protect us [as though you were putting us beneath] a huge rock [where we can hide from danger].
3 Nyle ye multiplie to speke hiye thingis, and haue glorie; elde thingis go awey fro youre mouth; for God is Lord of kunnyngis, and thouytis ben maad redi to hym.
[You people who oppose God], stop boasting! Yahweh is a God who knows [everything], and he will evaluate/judge everyone’s actions. So don’t speak so arrogantly!
4 The bouwe of strong men is ouercomun, and sijk men ben gird with strengthe.
Yahweh, you break the bows/weapons of mighty soldiers, and you give strength to those who stumble [because of being weak].
5 Men fillid bifore settiden hem silf to hire for looues, and hungri men ben fillid; while the bareyn womman childide ful manye, and sche that hadde many sones, was sijke.
Many people who previously had plenty to eat, now have to work for other people [to earn money] to buy food, but many who were always hungry are not hungry any more. The woman who did not have any children before, now has given birth to many/seven children, and the woman who had many children before, now is very lonely [because they have all died].
Yahweh, you cause some people to die, and you restore some people who are almost dead. For some people, [it seems that they will soon] go to where the dead people are, but you cause them to become healthy again. (Sheol h7585)
7 The Lord makith pore, and makith riche; he makith low, and reisith.
Yahweh, you cause some people to be poor and you cause some people to be rich, you humble some people and you honor some people.
8 He reisith a nedi man fro poudur, and `he reisith a pore man fro dryt, that he sitte with princes, and holde the seete of glorie; for the endis of erthe ben of the Lord, and he hath set the world on tho.
[Sometimes] you lift poor people up so that they are no longer [despondent, sitting in the dust, ] or sitting on heaps of ashes; you cause them to sit next to princes; you cause them to sit on chairs/thrones where people who are highly honored sit. Yahweh, you are the one who laid the foundations of the earth, and you have set the whole world on those foundations.
9 He schal kepe `the feet of hise seyntis, and wickid men schulen be stille to gidere in derknessis; for a man schal not be maad strong in his owne strengthe.
You will protect your loyal/faithful people [SYN], but you will cause the wicked to die [EUP] and descend to the dark [place where dead people are]. We do not defeat [our enemies] by our own strength;
10 Aduersaries of the Lord schulen drede hym, and in heuenes he schal thundre on hem; the Lord schal deme the endis of erthe, and he schal yyue lordschip to his kyng, and he schal enhaunse the horn, `that is, power, of his Crist.
Yahweh, you will break into pieces those who oppose you. You will cause thunder in the sky to show that you (oppose/are angry with) them. Yahweh, you will judge [people everywhere, even those who live in] the most remote places on the earth. You will give strength to the king whom you will appoint, and give him great power [over his enemies].”
11 And Helcana yede in to Ramatha, in to his hows; forsothe the child was seruaunt in the siyt of the Lord bifor the face of Ely the preest.
Then Elkanah [and his family] returned to Ramah, but Samuel, the little boy, stayed to help Eli the priest serve Yahweh.
12 Forsothe the sones of Hely weren sones of Belial,
Eli’s two [, who were also priests, ] were very wicked. They did not revere (OR, respect/obey) Yahweh.
13 and knewen not the Lord, nether the office of preestis to the puple; but who euer hadde offrid sacrifice, the child of the preest cam, while the fleischis weren in sething, and he hadde a fleischhook with thre teeth in his hond;
While the people were boiling the meat from their sacrifices [in the huge pot at the temple], one of Eli’s sons, [would send his servant to come with a large three-pronged fork in his hand].
14 and he sente it in to the `grete vessel of stoon, ethir in to the caudrun, ethir in to the pot, ethir in to the panne; and what euer thing the fleischhook reiside, the preest took to hym silf; so thei diden to al Israel of men comynge in to Silo.
[He] would stick the fork into [the meat in] the pot, and whatever meat fastened onto the fork, he would take [and give it] to the priest who sent him. Eli’s sons did this to all the Israeli people who came to Shiloh [to offer sacrifices].
15 Yhe bifor that `the sones of Hely brenten the ynnere fatnesse, the `child of the preest cam, and seyde to the offerere, Yyue `thou fleisch to me, that Y sethe to the preest; for Y schal not take of thee sodun fleisch, but raw.
Furthermore, before the fat [on the meat] was [cut off and] and burned [as a sacrifice to Yahweh], the servant of the priest would [sometimes] come to the man who was making the sacrifice and say to him, “Give me some meat [now to take] to the priest for him to roast! He wants raw meat; he does not want boiled meat.”
16 And `the offrere seide to hym, The ynnere fatnesse be brent first to day bi the custom, and take thou to thee hou myche euer thi soule desirith. Whiche answeride, and seide to hym, Nay, for thou schalt yyue now; ellis Y schal take bi violence.
If the man said to the servant, “Let the priests [cut off and] burn the fat first; then you can take what you want,” the servant would reply, “No, give it to me now; if you do not give it to me, I will take it forcefully!”
17 Therfor the synne of the children was ful greuouse bifor the Lord; for thei withdrowen men fro the `sacrifice of the Lord.
Yahweh considered that the young [sons of Eli] were committing a very great sin, because they were treating very disrespectfully the offerings that were being given to Yahweh.
18 `Forsothe Samuel, a child gird with a lynnun clooth, mynystride bifor the face of the Lord.
As for Samuel, who was still a very young boy, he continued to do work for Yahweh, wearing a little sacred linen vest [like the Supreme Priest wore].
19 And his moder made to hym a litil coote, which sche brouyte in daies ordeyned, and stiede with hir hosebonde, that he schulde offre a solempne offryng, and his auow.
Each year his mother made a [new] little robe for him and took it to him when she went up [to Shiloh] with her husband to offer a sacrifice.
20 And Heli blesside Helcana and his wijf; and Heli seide `to hym, The Lord yelde to thee seed of this womman, for the yifte which thou hast youe to the Lord. And thei yeden in to her place.
Then Eli would [ask God to] bless Elkanah and his wife, and he would say to Elkanah, “I hope/desire that Yahweh will enable your wife to give birth to other children, to take the place of the one whom she dedicated to Yahweh.” Then Elkanah and his family would return home.
21 Therfor the Lord visitide Anna, and sche conseyuede, and childide thre sones and twei douytris. And the child Samuel was `magnyfied at the Lord.
And Yahweh was very kind to Hannah, and enabled her to give birth to three [other] sons and two daughters. Their son Samuel grew up while he was doing work for Yahweh [in the Sacred Tent].
22 Forsothe Hely was ful eld, and he herde alle `thingis whiche hise sones diden in al Israel, and hou thei slepten with wymmen, that awaitiden at the dore of the tabernacle.
Eli became very old. He often heard about all the [evil] things that his sons were doing to the Israeli people. He heard that they [sometimes] (slept with/had sex with) the women who worked at the entrance to the tent where [God] spoke to [his people].
23 And he seide to hem, Whi doen ye siche thingis, the worste thingis whiche Y here of al the puple?
He said to them, “(It is terrible that you do such things!/Why do you do such things?) [RHQ] Many people keep telling me about the evil things that you do.
24 Nyle ye, my sones; it is not good fame, which Y here, that ye make the `puple of the Lord to do trespas.
My sons, stop it! The reports [about you] that the people who belong to Yahweh tell others are terrible [EUP]!
25 If a man synneth ayens a man, God may be plesid to him; forsothe if a man synneth ayens the Lord, who schal preye for hym? And thei herden not the vois of her fadir, for God wolde sle hem.
If one person sins against another person, God can (intercede/act as a referee) between them. But if someone sins against Yahweh, no one can [RHQ] (intercede/act as a referee) between them!” But Eli’s sons would not listen to what their father said. This was because Yahweh had decided [that someone should] them.
26 Forsothe the child Samuel profitide, and encreessyde, and pleside bothe God and men.
The boy Samuel continued to grow up, and the things that he did pleased Yahweh and the people.
27 Sotheli a man of God cam to Hely, and seide to hym, The Lord seith these thingis, Whether Y was not schewid apertli to the hows of thi fadir, whanne he was in Egipt, in the hows of Farao?
One day, a prophet came to Eli and told him, “This is what Yahweh has told me: ‘When your ancestors were slaves of the king of Egypt, I appeared to Aaron.
28 And Y chees hym of alle lynagis of Israel `in to preest to me, that he schulde stie to myn auter, and schulde brenne encense to me, and that he schulde bere bifor me preestis cloth; and Y yaf to `the hows of thi fadir alle thingis of the sacrifices of the sones of Israel.
From all the tribes of the Israeli people, I chose him [and his male descendants] to be priests for me. I appointed them to go up to my altar, to burn incense, to wear a sacred apron [as they worked] for me. And I declared that they could take [and eat some of the meat] that the Israeli people burned [on the altar].
29 Whi hast thou cast awey with the heele my sacrifice, and my yiftis, whiche Y comaundide to be offrid in the temple; and thou onouridst more thi sones than me, that ye eeten the principal partis of ech sacrifice of `Israel, my puple?
So why do you show disrespect for the sacrifices and offerings that I commanded [the people to bring] to me [RHQ]? You are honoring your sons more than you are honoring me, by allowing them to get fat from eating the best parts of all the sacrifices that the Israeli people bring to me!’
30 Therfor the Lord God of Israel seith these thingis, Y spekynge spak, that thin hows and `the hows of thi fadir schulde mynystre in my siyt til in to with outen ende; `now forsothe the Lord seith, Fer be this fro me; but who euere onourith me, Y schal glorifie hym; forsothe thei that dispisen me, schulen be vnnoble.
“Therefore, this is what Yahweh, the God whom we Israelis [worship], declares: ‘I definitely promised that Aaron and his descendants would continue to serve [IDM] me forever.’ But now I declare this: ‘It will not continue like that! I will honor those who honor me, but I will despise those who despise me.
31 Lo! daies comen, and Y schal kitte awei thin arm, and the arm of the hows of thi fadir, that an eld man be not in thin hows.
Listen carefully! There will soon be a time when I will cause all the strong [young men] in your family to die. The result will be that no men in your family will [live long enough to] become old men.
32 And thou schalt se thin enemy in the temple, in alle prosperitees of Israel; and an eld man schal not be in thin hows in alle daies.
You will be distressed and envious as you see the blessings that I will give to [the other people in] Israel. And [I repeat that] no men in your family will ever live long enough to become old men.
33 Netheles Y schal not outerli take awei of thee a man fro myn auter, but that thin iyen faile, and thi soule faile; and greet part of thin hows schal die, whanne it schal come to mannus age.
There is one of your descendants whom I will spare, and not prevent him from serving me as a priest. But he will become blind, and then he will always be sad and grieving. But all your other descendants will die violently.
34 Forsothe this schal be signe, that schal come to thi twei sones Ophym and Fynees, bothe schulen die in o dai.
And your two sons, Hophni and Phinehas, will both die on the same day. And that will prove to you [that all that I have said will come true/happen].
35 And Y schal reise to me a feithful preest, that schal do bi myn herte and my soule; and Y schal bilde to hym a feithful hows, and he schal go bifore my Crist in alle daies.
‘have chosen another man to be my priest. He is one who will serve me faithfully: He will do everything I want [DOU] him to do. And I will enable him to have many descendants [IDM] who will be priests and will always serve me by helping the king whom I will choose.
36 Forsothe it schal come, that who euer dwellith in thin hows, he come that `me preie for him, and that he offre a peny of siluer, and a cake of breed, and seie, Y biseche, suffre thou me to o `part of the preest, that Y ete a mussel of breed.
All of your descendants who remain alive will have to go to that priest and ask him to give them money and food, and they will each have to say, “Please allow me to help the other priests, in order that I may [earn some money to] buy some food.”’”
