1 Peter 2
1 Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;
Odloživši torej vso hudobijo in vso zvijačo in licemerstva in zavisti in vsa obrekovanja,
2 as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,
Kakor novorojena deteta hrepenite po pametnem, nepokvarjenem mleku,
3 that the Lord is swete.
Da v njem rastete, če ste res okusili, da je blag Gospod.
4 And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;
K njemu pristopivši, kamenu živemu, ki so ga zavrgli ljudje, izvoljen pa je pri Bogu in čislan,
5 and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.
Bodite tudi vi, kakor živo kamenje zidani, hiša duševna, duhovništvo sveto, da darujete duševne daritve po volji Bogu po Jezusu Kristusu.
6 For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.
Zato je tudi pisano v pismu: "Glej, na Sijon denem vogelni kamen, izvoljen, čislan, in kdor veruje vanj, ne bode se osramotil."
7 Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,
Vam torej čast, verujočim; nepokornim pa "kamen, katerega so zavrgli zidarji, ta je postal za vogelni kamen," in "kamen izpotike in pohujšanja skala;"
8 and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.
Kateri se izpotikajo, ker so nepokorni besedi, za kar so bili tudi postavljeni;
9 But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.
Vi pa "rod izvoljeni, duhovništvo kraljevo, ljudstvo sveto," ljudstvo za last, da oznanjajte kreposti njega, ki vas je poklical iz temé v čudovito svetlobo svojo;
10 Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.
Kateri nekdaj ne ljudstvo, sedaj pa ljudstvo Božje; ne pomiloščeni, sedaj pa pomiloščeni.
11 Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;
Ljubljeni, opominjam vas kakor tujce in popotnike, da se zdržujete mesnih poželenj, katera se vojskujejo zoper dušo;
12 and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.
Vedenje svoje med pogani imejte lepo, da, ker vas obrekujejo kakor hudodelnike, iz dobrih dél, ko jih vidijo, slavé Boga o dnevi obiskanja.
13 Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,
Bodite torej podložni vsaki stvari človeški zavoljo Gospoda; bodi si kralju, kakor najvišjemu;
14 ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.
Bodi si poglavarjem, kakor po njem poslanim v kazen hudodelnikov, a dobrodelnikov hvalo;
15 For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.
Ker tako je volja Božja, da z dobrimi deli zamašujete nespametnih ljudi nevednost;
16 As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.
Kakor svobodni in ne za pokrivalo hudobije imajoč svobodo, nego kakor hlapci Božji.
17 Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.
Vse spoštujte, bratovščino ljubite, Boga se bojte, kralja čestite!
18 Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.
Hlapci, podložni bodite v vsem strahu gospodom, ne samo dobrim in rahlim, nego tudi osornim.
19 For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.
Kajti to je milost, ako kdo iz vestnosti do Boga prenaša težave, po krivem trpeč.
20 For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.
Kaka namreč slava, če bodete trpeli grešeč in zato tepeni? Nego če ste dobro delajoč in trpeč stanovitni, to je milost pri Bogu.
21 For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.
Kajti v to ste bili poklicani, ker je tudi Kristus trpel za vas, zapustivši vam zgled, da hodite po sledovih njegovih;
22 Which dide not synne, nethir gile was foundun in his mouth.
"Kateri ni storil greha, in zvijača se ni našla v ustih njegovih,"
23 And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.
Kateri psovan ni nazaj psoval, trpeč ni pretil, nego prepuščal sodečemu pravično;
24 And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.
Kateri je grehe naše sam na telesu svojem nesel na les, da bi grehom odumrli in živeli pravici; "po katerega progi ste bili ozdravljeni."
25 For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.
Bili ste namreč kakor ovce tavajoče, ali povrnili ste se zdaj k pastirju in čuvaju duš vaših.
