1 Peter 2
1 Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;
Ka meme don wawu, iche, iwri, ingu, meme-tre.
2 as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,
Na mri bi tsitsa (kpran mri), wa imma sisan ndindima, nakii bi gbron ni zren nkoh Irji,
3 that the Lord is swete.
to-iki bi lla'to ndi Irji bi.
4 And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;
Ye niwu ahi tita wa'ndi ba kamba niwu, u ahikii mba Irji chuw nda banwu nji mgbamgba meh.
5 and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.
U biyi ngame bi he naa tita wa ani vrih wa ba meu ni itre Irji, dohn dun ba nji'tre Irji ndindime ni Yesu Kristi.
6 For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.
Llan tre: “Tomba, mi ka-siiyo nitu zayon tita u mummle'a, wa Irji chuw nji mgbaameh. Indi wa a kpa nyimme ni wu'a ana kpa-ishan na.”
7 Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,
Biyi biwa bi kpa nyime ni wu, daraja'a a umbi mba. U, “titawa bi mmeh ba kamba niwu'a, kima nihe itu tita'a” -
8 and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.
“tita wa ni yo kubu za.” Ba kubu za nda kunyre ni tre Irji, wa nakii Irji tiu.
9 But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.
Bi mri Bachi Irji, Wawu chu yi, indi wa bi sohn ni'koh Irji, biyi mba bi hla wawuh ikpe wa Irji wa a chu yi rji ni bhu yie ni mi kpanllu ma.
10 Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.
Ni kogohn Irji ana toh yi na, u zizan bihe indi Irji. Ni-gohn bina he ni jinkai na, u zizan bi he niwu.
11 Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;
Mri ya, mi yo yi ndi bre yi dun yi ka memme'dri chuwo, wa-mba na zou na.
12 and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.
Bi ka vu-tu mbi ndi zrehn bi, u, to-ba wa-nkoh u tre memme ni tu-mbi, ba-na feu na, nda kuma to ndi bi ti bi nda gbire-san Bachi ni vi u ye Ma.
13 Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,
Wo-tre bi ninkon mbi nitu inde Irji. Wo ba ichu mbi,
14 ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.
ni bi ninkon ni gonati, babayi ba gbi-tohn bi ti memme nda gbire-san bi ti ndindi.
15 For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.
Irji soun naki, ndi nitu ti ndindi, bi ka nyu indi bi tre mkprah.
16 As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.
Na indi biwa ba sohn u tu-mba, na dun-wa mba yo yi ti memme na, bi ka ki na bi ti-ndu ni-koh Irji.
17 Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.
Toh kpa-mbi ni-nfutu. Nji kpa-mbi bi. Klu sisri Irji. Toh ichu mbi ni-nfutu.
18 Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.
Mri koh, no ba tti'koh mbi ninkon. ti-ndu mbi bi ni tti'koh mbi bi ndindi, ni bi memme ba.
19 For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.
Indi wa ana dun iya ni illo-kpa vuwu yoga na nitu a toh Irji ani kpa iyra.
20 For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.
Ahi-nge a bi ma toh wu ti memme ma ndi kpa memme'a? U ahi ikpe wa'abi ni bubu Irji, to-wu ti ndindime u ba haun ni memme.
21 For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.
A naki mba Irji yo yi, u Yesu ngame a ti-ya nitu mbi. A ti ki nda tsro yi-nkoh wa bi hu.
22 Which dide not synne, nethir gile was foundun in his mouth.
Ana ti-kpe na, u nda na ti-che ko-mkpu ri na.
23 And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.
Ba mmreu, u ana tre-kpe na. Ba nu-ya, u ana wa tsutsu na, A ka-ttu Ma noh dun ba vuu, u ana ti kpe na.
24 And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.
Yesu ni kima a ban lla tre mbu ni-kpa ma hi ni grahn nkunkroh, dun ki na la sohn nitu lla-tre na, naki ki sohn ni-nkoh wa'abi. Nitu inkpah ma ki fe sikpa.
25 For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.
U wawu mbi, bi si zren na ntma wa ba kado, u zizan bi kumaye nitu-nkohn u krju ntma'a uwa a hu ni suron mbi'a.
