1 Kings 21
1 Forsothe after these wordis, in that tyme, the vyner of Naboth of Jezrael, `that was in Jezrael, was bisidis the paleis of Achab, kyng of Samarye.
Bangʼ kinde moko wach nowuok momako puoth mzabibu mar Naboth ja-Jezreel, puoth mzabibuno ne nitie Jezreel, machiegni gi dala ruoth maduongʼ mar Ahab ma ruodh Samaria.
2 Therfor Achab spak to Naboth, and seide, Yyue thou to me the vyner, that Y make to me a gardyn of wortis, for it is nyy, and nyy myn hows; and Y schal yyue to thee a betere vyner for it; ethir if thou gessist it more profitable to thee, Y schall yyue the prijs of siluer, as myche as it is worth.
Ahab nowachone Naboth niya, “Yie akaw puothi mar mzabibu alok puoth alot nikech ochiegni gi dalana maduongʼ. To kar puodhono abiro miyi puoth mzabibu maber moloyo, to bende ka ihero to anachuli gimoro amora midwaro.”
3 To whom Naboth answeride, The Lord be merciful to me, that Y yyue not to thee the eritage of my fadris.
To Naboth nodwoke niya, “Jehova Nyasaye ok dibed mamor kade amiyi puodho ma en mwandu kwerena.”
4 Therfor Acab cam in to his hows, hauynge indignacioun, and gnastyng on the word which Naboth of Jezrael hadde spoke to him, and seide, Y schal not yyue to thee the eritage of my fadirs. And Achab castide doun him silf in to his bed, and turnede awei his face to the wal, and ete not breed.
Omiyo Ahab nodok dala kokuyo kendo ka iye owangʼ nikech Naboth ja-Jezreel nodwoke niya, “Ok anamiyi gir mwandu mar kwerena.” Nonindo e kitandane ka oparore kendo notamore chiemo.
5 Forsothe Jezabel, his wijf, entride to hym, and seide to hym, What is this thing, wherof thi soule is maad sory? and whi etist thou not breed?
Jaode Jezebel nobiro ire e ot mopenje niya, “En angʼo momiyo ikuyo? En angʼo momoni chiemo?”
6 Which answeride to hir, Y spak to Naboth of Jezrael, and Y seide to hym, Yyue thi vyner to me for money takun, ethir if it plesith thee, Y schal yyue to thee a betere vyner for it. And he seide, Y schal not yyue to thee my vyner.
Nodwoke niya, “Nikech nawacho ni Naboth ja-Jezreel ni, ‘Yie iusna puothi mar mzabibu; to ka ok kamano, to anyalo miyi puoth mzabibu machielo kare.’ En to nodwoke ni, ‘Ok anamiyi puotha mar mzabibu.’”
7 Therfor Jezabel, his wijf, seide to hym, Thou art of greet auctorite, and thou gouernest wel Israel; rise thou, and ete breed, and be thou `pacient, ethir coumfortid; Y schal yyue to thee the vyner of Naboth of Jezrael.
Jezebel jaode to nowachone niya, “Bende e kaka onego itimri to in e ruoth mar Israel? Aa malo kendo ichiem! Bed mamor. Abiro miyi puoth mzabibu mar Naboth ja-Jezreel.”
8 Therfor sche wroot lettris in the name of Achab, and seelide tho with the ryng of hym; and sche sente to the grettere men in birthe, and to the beste men, that weren in the citee of hym, and dwelliden with Naboth.
Omiyo nondiko barupe kotiyo gi nying Ahab moketo kido mar ruoth kuomgi kendo mi oorgi ir jodongo kod joka ruoth mane odak kode e dala maduongʼ mar Naboth.
9 Sotheli this was the sentence of the lettre; Preche ye fastyng, and make ye Naboth to sitte among the firste men of the puple;
E barupego nondikoe kama: “Luonguru odiechieng tweyo chiemo kendo keturu Naboth obed piny e nyim ji kama oyiedhi.
10 and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.
To keturu joma timbegi mono ariyo momanyore kode kendo ketgiuru mondo gihangne wach ni osekwongʼo Nyasaye kod ruoth. Eka ugole oko kendo uchiele gi kite nyaka otho.”
11 Therfor hise citeseyns, the grettere men in birthe, and the beste men that dwelliden with hym in the citee, diden as Jezabel hadde comaundid, and as it was writun in the lettris, whiche sche hadde sent to hem.
Omiyo jodongo kod joka ruoth mane odak e dala maduongʼ mar Naboth notimo kaka Jezebel nochikogi e barupego mane osendikonigi.
12 Thei prechiden fastyng, and maden Naboth to sitte among the firste men of the puple;
Negilando chiengʼ tweyo chiemo kendo negiketo Naboth obet piny e nyim ji kama oyiedhi.
13 and whanne twey men, sones of the deuel, weren brouyt, thei maden hem to sitte ayens hym, and thei, that is, as men of the deuel, seiden witnessyng ayens him bifor al the multitude, Naboth blesside God and the kyng; for which thing thei ledden hym with out the citee, and killiden him with stoonys.
Eka ji ariyo ma timbegi mono nobiro mobedo momanyore kode e nyim ji, mohangone wach kawacho niya, “Naboth osekwongʼo Nyasaye gi ruoth.” Omiyo ne gigole oko mar dala mi gigoye gi kite ma otho.
14 And thei senten to Jezabel, and seiden, Naboth is stoonyd, and is deed.
Eka negioro ni Jezebel wach kama, “Naboth osego gi kite motho.”
15 Forsothe it was doon, whanne Jezabel hadde herd Naboth stonyd and deed, sche spak to Achab, Rise thou, take thou in possessioun the vyner of Naboth of Jezrael, which nolde assente to thee, and yyue it for money takun; for Naboth lyueth not, but is deed.
Mapiyo piyo ka Jezebel nowinjo ni Naboth osego gi kite motho, nonyiso Ahab niya, “Aa malo mondo ikaw puoth mzabibu mar Naboth ja-Jezreel, mane odagi usoni, ok ongima, osetho.”
16 And whanne Achab hadde herd this, that is, Naboth deed, he roos, and yede doun in to the vyner of Naboth of Jezrael, to haue it in possessioun.
Kane Ahab owinjo ni Naboth osetho, noa malo modhi mondo okaw puoth Naboth mar mzabibu obed mare.
17 Therfor the word of the Lord was maad to Elie of Thesbi,
Eka wach Jehova Nyasaye nobiro ni Elija ja-Tishbi:
18 and seide, Rise thou, go doun in to the comyng of Achab, kyng of Israel, which is in Samarie; lo! he goith doun to the vyner of Naboth, that he haue it in possessioun.
“Dhiyo mondo irom gi Ahab ruodh Israel molocho Samaria. Koro entie e puoth Naboth mar mzabibu mosedhiye mondo okaw obed mare.
19 And thou schalt speke to hym, and `thou schalt seie, The Lord God seith these thingis, Thou hast slayn, ferthermore and thou hast take in possessioun; and aftir these thingis thou schalt adde, In this place, wherynne doggis lickiden the blood of Naboth, thei schulen licke also thi blood.
Nyise kama, ‘Ma e gima Jehova Nyasaye wacho, Donge isenego ngʼato kendo mikawo mwandune?’ Wachne kendo ni, ‘Ma e gima Jehova Nyasaye wacho, Kama guogi nonangʼoe remb Naboth, bende e kama guogi biro nangʼoe rembi in iwuon, ee, mana in!’”
20 And Achab seyde to Elie, Whether thou hast founde me thin enemy? Which Elie seide, Y haue founde, for thou art seeld that thou schuldist do yuel in the siyt of the Lord.
Ahab nowacho ni Elija niya, “Kamano iseyuda in jasika!” To Elija nodwoke niya, “Ee, aseyudi nikech isechiwori mar timo richo e nyim Jehova Nyasaye.
21 Therfor the Lord seith these thingis, Lo! Y schal brynge yn on thee yuel, and Y schal kitte awey thin hyndrere thingis, and Y schal sle of Achab a pissere to the wal, and prisoned, and the laste in Israel;
Abiro kelo masira kuomi. Abiro tieko nyikwayi kendo abiro ngʼado oko nyathi moro amora ma wuowi ma chogo moa dhood Ahab e piny Israel; bed ni gin wasumbini kata ok gin wasumbini.
22 and Y schal yyue thin hows as the hows of Jeroboam, sone of Naboth, and as the hows of Baasa, sone of Ahia; for thou didist to excite me to wrathfulnesse, and madist Israel to do synne.
Abiro loko odi kaka mar Jeroboam wuod Nebat gi kaka mar Baasha wuod Ahija nikech isemiya mirima kendo isemiyo Israel otimo richo.”
23 But also the Lord spak of Jezabel, and seide, Doggis schulen ete Jezabel in the feeld of Jesrael;
Kendo kuom Jezebel Jehova Nyasaye nowacho kama, guogi biro kidho Jezebel e tie ohinga mar Jezreel.
24 if Achab schal die in the citee, doggis schulen ete hym; sotheli if he schal die in the feeld, briddis of the eyr schulen ete hym.
“Guogi biro chamo joka Ahab motho e mier madongo kendo winy mae kor polo biro chamo mago motho e pewe.”
25 Therfor noon other was sich as Achab, that was seeld to do yuel in the siyt of the Lord; for Jezabel his wijf excitide hym;
Ne onge ngʼat moro machielo machalo gi Ahab, mane ochiwore ni timo richo e nyim Jehova Nyasaye, kijiwe e timo kamano gi jaode Jezebel.
26 and he was maad abhomynable, in so myche that he suede the ydols that Ammorreis maden, which Ammorreis the Lord wastide fro the face of the sones of Israel.
Timbene ne richoe moloyo koluwo bangʼ nyiseche mamoko, mana kaka jo-Amor mane Jehova Nyasaye oriembo e nyim jo-Israel.
27 Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun.
Kane Ahab owinjo wechegi duto, noyiecho lepe, morwako lep gunia kendo notweyo chiemo. Nonindo gi lepe mag guniago kendo nowuotho kokuyo.
28 The word of the Lord was maad to Elie of Thesbi, and seide,
Eka wach Jehova Nyasaye nobiro ni Elija ja-Tishbi, kawacho niya,
29 Whethir thou hast not seyn Achab maad low bifor me? Therfor for he is maad low for the cause of me, Y schal not brynge yn yuel in hise daies, but in the daies of his sone Y schal bryng yn yuel to his hows.
“Bende isefwenyo kaka sani Ahab osebolore e nyima? Nikech osebolore, ok anakel masirani e ndalone, to abiro kele e ode e kinde mag wuode.”
