1 Kings 21
1 Forsothe after these wordis, in that tyme, the vyner of Naboth of Jezrael, `that was in Jezrael, was bisidis the paleis of Achab, kyng of Samarye.
Jezreel akonin Naboth kiti mikhat anaum in, ama hin Samaria lengpa Ahab leng inpi toh kinaicha in, Jezreel mun na chun lengpilei khat ana neijin ahi.
2 Therfor Achab spak to Naboth, and seide, Yyue thou to me the vyner, that Y make to me a gardyn of wortis, for it is nyy, and nyy myn hows; and Y schal yyue to thee a betere vyner for it; ethir if thou gessist it more profitable to thee, Y schall yyue the prijs of siluer, as myche as it is worth.
Nikhat hi Ahab min Naboth kom ah, “Na lengpilei hi ka leng inpi toh akinai jeh in, honna kanei dingin neiki chohsah tan, akhel in hiche sang’a lengpilei phajo nape ingting ahiloule na deijoh leh aman dingin sum joh peh lhon nang’e,” atipeh in ahi.
3 To whom Naboth answeride, The Lord be merciful to me, that Y yyue not to thee the eritage of my fadris.
Ahin Naboth in adonbut in, “Kapu kapa khang’a pat’a kagou chin khat chu nang ka pehdoh jeng ding vang chu Pakai jahnom lou himai hen,” atipeh in ahi.
4 Therfor Acab cam in to his hows, hauynge indignacioun, and gnastyng on the word which Naboth of Jezrael hadde spoke to him, and seide, Y schal not yyue to thee the eritage of my fadirs. And Achab castide doun him silf in to his bed, and turnede awei his face to the wal, and ete not breed.
Hiche Naboth donbutna chun Ahab chu alunghansah lheh jengin, lungnom mo tah’in ainlang’a achetan ahi. Lengpa chun an jong ane nom tapon, bang lang angan alum tan ahi.
5 Forsothe Jezabel, his wijf, entride to hym, and seide to hym, What is this thing, wherof thi soule is maad sory? and whi etist thou not breed?
Ajinu Jezebel chun, “Ipi nati ham? Ipi dinga lungnom mo tah a anne louva na um jeng ham?” tin adong in ahi.
6 Which answeride to hir, Y spak to Naboth of Jezrael, and Y seide to hym, Yyue thi vyner to me for money takun, ethir if it plesith thee, Y schal yyue to thee a betere vyner for it. And he seide, Y schal not yyue to thee my vyner.
Ahab in, “Naboth komah na lengpilei nei chohsah in ahi louleh akhel nape nang’e, kati leh anom pon ahi,” ati.
7 Therfor Jezabel, his wijf, seide to hym, Thou art of greet auctorite, and thou gouernest wel Israel; rise thou, and ete breed, and be thou `pacient, ethir coumfortid; Y schal yyue to thee the vyner of Naboth of Jezrael.
Jezebel in, “Nangma hi Israelte lengp nahi hilou ham? Thoudoh inlang an nen, hiche chungthua chun lungkham tah hih’in, keiman Naboth lengpilei chu nape nang’e,” atin ahi.
8 Therfor sche wroot lettris in the name of Achab, and seelide tho with the ryng of hym; and sche sente to the grettere men in birthe, and to the beste men, that weren in the citee of hym, and dwelliden with Naboth.
Hichun Jezebel in Ahab khel in ama min in lekha ajih in mohor anam khum in hichun khopi sunga lamkai holeh upa ho koma chun lekha athot in hitin anajih e,
9 Sotheli this was the sentence of the lettre; Preche ye fastyng, and make ye Naboth to sitte among the firste men of the puple;
“Mipiho chu an-ngol a tao dingin koukhom unlang, Naboth chu mun thupi’a tou sah un,
10 and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so.
Chuleh pannabei mi ni akoma tousah unlang, amani chun lengpa le Pathen atai tom’e tin themmo chan u-hen. Chujouteng kai doh’unlang song in seplih un,” ati.
11 Therfor hise citeseyns, the grettere men in birthe, and the beste men that dwelliden with hym in the citee, diden as Jezabel hadde comaundid, and as it was writun in the lettris, whiche sche hadde sent to hem.
Hiti chun khopi sunga upa ho leh lamkai ho chun Jezebel lekha a kijih thupeh dungjui chun abol tauvin ahi.
12 Thei prechiden fastyng, and maden Naboth to sitte among the firste men of the puple;
Amahon an ngol ding asom’un, Nabath chu mipi masanga thupitah in atousah un ahi.
13 and whanne twey men, sones of the deuel, weren brouyt, thei maden hem to sitte ayens hym, and thei, that is, as men of the deuel, seiden witnessyng ayens him bifor al the multitude, Naboth blesside God and the kyng; for which thing thei ledden hym with out the citee, and killiden him with stoonys.
Hijouchun mi pannabei mini chu amasanga atousah un, Naboth chu mipi masanga themmo achan lhonin, “Ama hin Pathen leh lengpa asamsen ahi,” ati lhonin ahi. Hijeh chun ama chu khopi po langa akaidoh un song in aseplih tauvin ahi.
14 And thei senten to Jezabel, and seiden, Naboth is stoonyd, and is deed.
Khopi lamkai ho chun Jezebel komah thu athot un, “Nabath chu aki seplih tai,” atiuvin ahi.
15 Forsothe it was doon, whanne Jezabel hadde herd Naboth stonyd and deed, sche spak to Achab, Rise thou, take thou in possessioun the vyner of Naboth of Jezrael, which nolde assente to thee, and yyue it for money takun; for Naboth lyueth not, but is deed.
Chuin Jezebel in hiche thu chu ajah phat in, Ahab jah’ah, “Naboth lengpilei nang kom’a ana joh nomlou chu nahet em? Ven ama athi tai, alengpilei khu na kilah thei ahi tai,” ati.
16 And whanne Achab hadde herd this, that is, Naboth deed, he roos, and yede doun in to the vyner of Naboth of Jezrael, to haue it in possessioun.
Hichun Ahab jong gangtah’in ache suh in Naboth lengpilei chu aga kichan tan ahi.
17 Therfor the word of the Lord was maad to Elie of Thesbi,
Ahin Pakaiyin Elijah komah thu ahin seitan ahi.
18 and seide, Rise thou, go doun in to the comyng of Achab, kyng of Israel, which is in Samarie; lo! he goith doun to the vyner of Naboth, that he haue it in possessioun.
“Samaria a vaihompa Israel lengpa Ahab khu ga kimupi dingin chesuh tan, amachu Jezreel munna Naboth lengpileiya ama a ding akichan pet tah nato ding ahi,” ati.
19 And thou schalt speke to hym, and `thou schalt seie, The Lord God seith these thingis, Thou hast slayn, ferthermore and thou hast take in possessioun; and aftir these thingis thou schalt adde, In this place, wherynne doggis lickiden the blood of Naboth, thei schulen licke also thi blood.
Hiche thuhi ahengah seipeh in, “Pakaiyin hitin aseiye, Naboth na tha chu phakhopset lou ham? Hitiapihi anei agou nachom kit nalaiset ding ham? Hitia hi thil nabol jeh in, ui-chaten Naboth thisan ale na’u mun achun nang thisan jong ale di’u ahi,” agatisah tai.
20 And Achab seyde to Elie, Whether thou hast founde me thin enemy? Which Elie seide, Y haue founde, for thou art seeld that thou schuldist do yuel in the siyt of the Lord.
Hichun Ahab chu Elijah komah apeng jah jengin, “Tuahi kamelma pan, neihung mudoh kit hi tam?” atileh, Elijah in adonbut in, “Henge, nangman Pakai mitmu a thilse jeng bolna a nakipeh jing jeh a ka hungkit ahi tai,” ati.
21 Therfor the Lord seith these thingis, Lo! Y schal brynge yn on thee yuel, and Y schal kitte awey thin hyndrere thingis, and Y schal sle of Achab a pissere to the wal, and prisoned, and the laste in Israel;
Hijeh chun tun Pakaiyin hitin aseiye, “Nangma naval-lhum jing thei manthahna kahin lhun khum sah ding, nangma chilhah te pasal ho chuleh nasohho chujongleh soh hilou ho jong Israel gamsung hoilai mun hijong leh kasuhmang ding ahi.
22 and Y schal yyue thin hows as the hows of Jeroboam, sone of Naboth, and as the hows of Baasa, sone of Ahia; for thou didist to excite me to wrathfulnesse, and madist Israel to do synne.
Keiman Ahijah chapa Baasha insung mite le Nebat chapa Jeroboam insung mite kasuh mang hel banga, nangma insung mite jong kasuhmang ding ahitai. Ajeh chu nangman keima nei sulunghang behseh jengin chuleh nangin Israel tehi nachonset sah tan ahi,” ati
23 But also the Lord spak of Jezabel, and seide, Doggis schulen ete Jezabel in the feeld of Jesrael;
“Chuleh Jezebel chungchang ahin, Pakaiyin hitin aseiye, ‘Jezreel mun’a gam behkhat chunga Jezebel tahsa chu uichan aneh ding ahi,” ati.
24 if Achab schal die in the citee, doggis schulen ete hym; sotheli if he schal die in the feeld, briddis of the eyr schulen ete hym.
“Ahab insung mite jouse hiche khopi sunga thiho jouse jong chu uicha hon aneh dingu chuleh gam lah’a thiho jouse chu muthong hon aneh diu ahi,” ati.
25 Therfor noon other was sich as Achab, that was seeld to do yuel in the siyt of the Lord; for Jezabel his wijf excitide hym;
Ajinu Jezebel in athu nun jeh'a Ahab min Pakai mitmua thilse bolna a aki pehlut banga kipehlut na koimacha dang aumpon ahi.
26 and he was maad abhomynable, in so myche that he suede the ydols that Ammorreis maden, which Ammorreis the Lord wastide fro the face of the sones of Israel.
Athil bolset nasa pen chu, milim doi Amon mite ahou bang uva ahou chu ahipen’e. Amaho hi Israelte lhun masanga Pakaiyin ana deldoh masat nam mite chu ahiuve.
27 Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun.
Hiche thupeh hi Ahab in ajah phat in, apon abottel in, khaodip pon akisel in, an angol in lunghem tah in khaodip pon chung ah alum in ahi.
28 The word of the Lord was maad to Elie of Thesbi, and seide,
Hichun Pakaija kon’a thupeh Elijah kom’a ahung lhung kit in,
29 Whethir thou hast not seyn Achab maad low bifor me? Therfor for he is maad low for the cause of me, Y schal not brynge yn yuel in hise daies, but in the daies of his sone Y schal bryng yn yuel to his hows.
“Ahab khu keima masanga ichangeiya amale ama kisunem’a hitam ti namu em? Aman hichen geija aki suhnem tah jeh in, keiman ka bolgot chu ama damsung in bol taponge, achate cheng leh achilhah chunga bou ka bolding, alenggam kasuhmang ding ahi tai,” ati.
