1 Kings 13
1 And lo! a man of God cam fro Juda, bi the word of the Lord, in to Bethel, while Jeroboam stood on the auter, `and castide encence.
Moto moko na Nzambe alongwaki na Yuda mpe akendeki na Beteli, kolanda etinda na Yawe, wana Jeroboami atelemaki pembeni ya etumbelo mpo na kotumba ansa.
2 And `the man of God criede ayens the auter, bi the word of the Lord, and seide, Auter! auter! the Lord seith these thingis, Lo! a sone, Josias by name, shal be borun to the hows of Dauid; and he schal offre on thee the preestis of hiye thingis, that brennen now encensis yn thee, and he schal brenne the bonys of men on thee.
Kolanda etinda na Yawe, moto na Nzambe agangaki makasi mpo na kolakela etumbelo mabe: « Etumbelo, etumbelo! Tala liloba oyo Yawe alobi: ‹ Mwana mobali moko akobotama na ndako ya Davidi, kombo na ye ekozala Joziasi. Akotumba na likolo na yo lokola mbeka banganga-nzambe ya bisambelo ya likolo ya bangomba, oyo batumbaka ansa na likolo na yo. Mpe na likolo na yo, etumbelo, bakotumba mikuwa ya bato! › »
3 And he yaf a signe in that dai, `and seide, This schal be `the signe that the Lord spak, Lo! the auter schal be kit, and the aische which is `there ynne, schal be sched out.
Na mokolo wana kaka, moto na Nzambe apesaki elembo: — Tala elembo oyo elakisi ete ezali Yawe nde alobi: Etumbelo ekobukana mpe putulu oyo ezali likolo na yango ekopanzana.
4 And whanne the kyng hadde herd the word of the man of God, which word he hadde cried ayens the auter in Bethel, the kyng helde forth his hond fro the auter, and seide, Take ye hym. And his hond driede, which he hadde holde forth, and he myyte not drawe it ayen to hym silf.
Tango mokonzi Jeroboami ayokaki bilakeli mabe oyo moto na Nzambe alobaki mpo na etumbelo ya Beteli, asembolaki loboko na ye wuta na etumbelo mpe alobaki: — Bokanga ye! Kasi loboko oyo Jeroboami asembolaki epai ya moto na Nzambe ekawukaki, mpe akokaki lisusu te kozongisa yango epai na ye.
5 Also the auter was kit, and the aische was sched out of the auter, bi the signe which the man of God bifor seide, in the word of the Lord.
Kaka na tango yango, etumbelo ebukanaki mpe putulu epanzanaki. Ezalaki penza elembo oyo moto na Nzambe apesaki kolanda etinda na Yawe.
6 And the kyng seide to the man of God, Biseche thou the face of thi Lord God, and preie thou for me, that myn hond be restorid to me. And the man of God preiede the face of God; and the hond of the king turnede ayen to hym, and it was maad as it was bifore.
Mokonzi alobaki na moto na Nzambe: — Bondela Yawe, Nzambe na yo, mpe sambela mpo na ngai ete loboko na ngai ebonga. Moto na Nzambe abondelaki Yawe, mpe loboko ya mokonzi ebongaki, ezongaki ndenge ezalaki liboso.
7 Sotheli the kyng spak to the man of God, Come thou hoom with me, that thou ete, and Y schal yyue yiftis to thee.
Bongo mokonzi alobaki na moto na Nzambe: — Tokende na ndako mpo ete ozwa eloko ya kolia mpe napesa yo kado.
8 And the man of God seide to the kyng, Thouy thou schalt yyue to me the half part of thin hows, Y schal not come with thee, nether Y schal ete breed, nether Y schal drynke watir in this place;
Kasi moto na Nzambe azongiselaki mokonzi: — Ata soki opesi ngai kati-kati ya bozwi na yo, nakokende epai na yo te, nakolia lipa te mpe nakomela ata litanga ya mayi te na esika oyo.
9 `for so it is comaundid to me bi the word of the Lord, comaundinge, Thou schalt not ete breed, nether thou schalt drynke water, nether thou schalt turne ayen bi the weie bi which thou camest.
Pamba te Yawe apesaki ngai mitindo oyo: « Osengeli te kolia lipa, komela mayi mpe kozongela na nzela oyo oyelaki. »
10 Therfor he yede bi another weie, and turnede not ayen bi the weie, bi which he cam in to Bethel.
Boye, akendeki na nzela mosusu mpe azongaki te na nzela oyo ayelaki na Beteli.
11 Forsothe sum elde profete dwellide in Bethel, to whom hise sones camen, and telden to hym alle the werkis whiche the man of God hadde do in that dai in Bethel; and thei telden to her fader the wordis whiche he spak to the kyng.
Nzokande, mosakoli moko ya mobange azalaki kovanda na Beteli; bana na ye ya mibali bayaki koyebisa ye makambo nyonso oyo moto na Nzambe asalaki na Beteli, na mokolo wana, mpe oyo alobaki na mokonzi.
12 And the fadir of hem seide to hem, Bi what weie yede he? Hise sones schewiden to hym the weie, bi which the man of God yede, that cam fro Juda.
Tata na bango atunaki bango: — Azongi na nzela nini? Bana na ye ya mibali balakisaki ye nzela oyo moto na Nzambe, oyo awutaki na Yuda, azongelaki.
13 And he seide to hise sones, Sadle ye an asse to me. And whanne thei hadden sadlid,
Bongo alobaki na bana na ye ya mibali: — Bobongisela ngai ane. Sima na bana na ye kobongisela ye ane, amataki likolo na yango,
14 he stiede, and yede after the man of God, and foond hym sittyng vndur a terebynte. And he seide to the man of God, Whether thou art the man of God, that camest fro Juda? He answeride, Y am.
alandaki moto na Nzambe mpe akutaki ye avandi na se ya nzete ya Terebente. Atunaki ye: — Ozali solo moto na Nzambe oyo awuti na Yuda? Moto na Nzambe azongisaki: — Iyo, ezali nde ngai.
15 And he seide to hym, Come thou with me hoom, that thou ete breed.
Mosakoli alobaki na ye: — Yaka kolia mesa moko na ngai, na ndako na ngai.
16 And he seide, Y may not turne ayen, nether come with thee, nether Y schal ete breed, nether Y schal drynke water in this place;
Moto na Nzambe alobaki: — Nakoki te kozonga to kotambola nzela moko na yo; nakoki mpe te kolia lipa to komela mayi elongo na yo na esika oyo,
17 for the Lord spak to me in the word of the Lord, and seide, Thou schalt not ete breed, and thou schalt not drynke water there, nether thou schalt turne ayen bi the weie bi which thou yedist.
pamba te Yawe alobaki na ngai: « Osengeli te kolia lipa, komela mayi mpe kozongela na nzela oyo oyelaki. »
18 Which seide to hym, And Y am a profete lijk thee; and an aungel spak to me bi the word of the Lord, and seide, Lede ayen hym in to thin hows, that he ete breed, and drynke watir. He disseyuede the man of God,
Mosakoli ya mobange azongisaki: — Ngai mpe nazali mosakoli lokola yo. Anjelu moko ya Yawe alobaki na ngai kolanda etinda na Yawe: « Zonga na ye nzela moko na ndako na yo mpo ete alia lipa mpe amela mayi. » Nzokande azalaki kokosa ye.
19 and brouyte him ayen with hym. Therfor he ete breed in his hows, and drank watir.
Boye, moto na Nzambe azongaki nzela moko na ye na Beteli, aliaki mpe amelaki kati na ndako na ye.
20 And whanne he sat at the table, the word of the Lord was maad to the prophete that brouyte hym ayen;
Wana bavandaki na mesa, Yawe alobaki na mosakoli ya mobange, oyo azongisaki moto na Nzambe,
21 and he criede to the man of God that cam fro Juda, and seide, The Lord seith these thingis, For thou obeidist not to the mouth of the Lord, and keptist not the comaundement which thi Lord God comaundide to thee,
mpe agangelaki moto na Nzambe oyo awutaki na Yuda: — Tala liloba oyo Yawe alobi: « Mpo ete otosi te Liloba na Yawe mpe obateli te etinda oyo Yawe, Nzambe na yo, apesaki yo;
22 and thou turnedist ayen, and etist breed, and drankist watir in the place in which Y comaundide to thee, that thou schuldist not ete breed, nether schuldist drynke watir, thi deed bodi schal not be borun in to the sepulcre of thi fadris.
mpo ete ozongi, olie lipa mpe omeli mayi na esika oyo napekisaki yo kolia to komela, bakokunda ebembe na yo te kati na kunda ya batata na yo. »
23 And whanne he hadde ete and drunke, the prophete, whom he hadde brouyt ayen, sadlide his asse.
Tango moto na Nzambe asilisaki kolia mpe komela, mosakoli ya mobange abongisaki ane ya moto na Nzambe oyo azongisaki sima,
24 And whanne he hadde go, a lioun foond hym in the weye, and killide hym. And his deed bodi was cast forth in the weie; sotheli the asse stood bisydis hym, and the lioun stood bisidis the deed bodi.
mpe moto na Nzambe azongelaki nzela na ye. Wana azalaki kokende, akutanaki na nkosi na nzela, mpe nkosi yango ebomaki ye. Ebembe na ye etikalaki na nzela, nkosi mpe ane etelemaki pembeni ya ebembe na ye.
25 And lo! men passynge sien the deed bodi cast forth in the weye, and the lyoun stondynge bisidis the deed bodi; and thei camen, and pupplischiden in the citee, in which thilke eeld prophete dwellide.
Bato oyo bazalaki koleka bamonaki ebembe elali na nzela mpe nkosi etelemi pembeni na yango. Bakendeki kopesa sango kati na engumba epai wapi mosakoli ya mobange azalaki kovanda.
26 And whanne thilke prophete, that brouyte hym ayen fro the weye, hadde herd this, he seide, It is the man of God, that was vnobedient to the mouth of God; and the Lord bitook hym to the lioun, that brak hym, and killide hym, bi the word of the Lord which he spak to hym.
Tango mosakoli ya mobange, oyo azongisaki moto na Nzambe sima, na mobembo na ye, ayokaki sango yango, alobaki: — Ezali solo moto na Nzambe oyo atosaki te mitindo ya Yawe. Yawe akabi ye epai ya nkosi oyo epasoli ye mpe ebomi ye kolandisama na liloba oyo Yawe ayebisaki ye.
27 And he seide to hise sones, Sadle ye an asse to me.
Mosakoli ya mobange alobaki na bana na ye ya mibali: — Bobongisela ngai ane! Bana na ye ya mibali babongiselaki ye ane yango.
28 And whanne thei hadden sadlid, and he hadde go, he foond his deed bodi cast forth in the weie, and the asse and the lioun stondinge bisidis the deed bodi; and the lioun eet not the deed bodi, nether hirtide the asse.
Abimaki mpe akutaki ebembe elali na nzela, ane mpe nkosi etelemi pembeni ya ebembe. Nkosi eliaki te ezala ebembe to ane.
29 Therfor the profete took the deed bodi of the man of God, and puttide it on the asse; and he turnede ayen, and brouyte it in to the cyte of the eeld prophete, that he schulde biweile hym.
Mosakoli ya mobange atombolaki ebembe ya moto na Nzambe, atiaki yango na likolo ya ane mpe amemaki yango na engumba na ye mpo na kosalela ye matanga mpe kokunda ye.
30 And he puttide his deed bodi in his sepulcre, and thei biweiliden him, Alas! alas! my brother!
Atiaki ebembe kati na kunda na ye moko mpe ayembelaki ye nzembo oyo ya mawa: — Ah, mawa, ndeko na ngai!
31 And whanne thei hadden biweilid hym, he seide to hise sones, Whanne Y schal be deed, birie ye me in the sepulcre, in which the man of God is biried; putte ye my bonys bisidis hise bonys.
Sima na kokunda ye, alobaki na bana na ye ya mibali: — Tango nakokufa, bokokunda ngai kati na lilita epai wapi bakundi moto na Nzambe; bokotia mikuwa na ngai pembeni ya mikuwa na ye.
32 For sotheli the word schal come, which he bifor seide in the word of the Lord, ayens the auter which is in Bethel, and ayens alle the templis of hiy placis, that ben in the citees of Samarie.
Pamba te liloba oyo asakolaki kolanda etinda na Yawe mpo na kolakela mabe, etumbelo ya Beteli mpe bisambelo nyonso ya likolo ya bangomba kati na engumba Samari, ekokokisama solo.
33 After these wordis Jeroboam turnede not ayen fro his werste weie, but ayenward of the laste puplis he made preestis of hiye places; who euer wolde, fillide his hond, and he was maad preest of hiy placis.
Atako bongo, Jeroboami atikaki te banzela na ye ya mabe, akobaki kaka kotia bato ya mboka na ye lokola banganga-nzambe ya bisambelo ya likolo ya bangomba; abulisaki lokola nganga-nzambe ya esambelo ya likolo ya ngomba moto nyonso oyo alingaki kokoma nganga-nzambe.
34 And for this cause the hows of Jeroboam synnede, and it was distried, and doon awey fro the face of erthe.
Oyo nde ezalaki lisumu ya ndako ya Jeroboami, oyo ememaki kokweya mpe kobebisama ya bokonzi na ye kati na mokili.
