Daniel 9
1 In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Kasdim—
In the firste yeer of Darius, the sone of Assuerus, of the seed of Medeis, that was emperour on the rewme of Caldeis,
2 in the first year of his reign I, Daniel, understood by the books the number of the years about which the LORD’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.
in the firste yeer of his rewme, Y, Danyel, vndurstood in bookis the noumbre of yeeris, of which noumbre the word of the Lord was maad to Jeremye, the profete, that seuenti yeer of desolacioun of Jerusalem schulde be fillid.
3 I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
And Y settide my face to my Lord God, to preie and to biseche in fastyngis, in sak, and aische.
4 I prayed to the LORD my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps covenant and loving kindness with those who love him and keep his commandments,
And Y preiede my Lord God, and Y knoulechide, and seide, Y biseche, thou Lord God, greet and ferdful, kepynge couenaunt and mercy to hem that louen thee, and kepen thi comaundementis.
5 we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
We han synned, we han do wickidnesse, we diden unfeithfuli, and yeden awei, and bowiden awei fro thi comaundementis and domes.
6 We haven’t listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
We obeieden not to thi seruauntis, profetis, that spaken in thi name to oure kyngis, to oure princes, and to oure fadris, and to al the puple of the lond.
7 “Lord, righteousness belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
Lord, riytfulnesse is to thee, forsothe schenschipe of face is to vs, as is to dai to a man of Juda, and to the dwelleris of Jerusalem, and to al Israel, to these men that ben niy, and to these men that ben afer in alle londis, to which thou castidist hem out for the wickidnessis of hem, in whiche, Lord, thei synneden ayens thee.
8 Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
Schame of face is to vs, to oure kyngis, to oure princes, and to oure fadris, that synneden;
9 To the Lord our God belong mercies and forgiveness, for we have rebelled against him.
but merci and benygnytee is to thee, oure Lord God. For we yeden awei fro thee,
10 We haven’t obeyed the LORD our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
and herden not the vois of oure Lord God, that we schulden go in the lawe of hym, whiche he settide to vs bi hise seruauntis, profetis.
11 Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the Torah of Moses the servant of God has been poured out on us, for we have sinned against him.
And al Israel braken thi lawe, and bowiden awei, that thei herden not thi vois; and cursyng, and wlatyng, which is writun in the book of Moises, the seruaunt of God, droppide on vs, for we synneden to hym.
12 He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
And he ordeynede hise wordis, whiche he spak on vs, and on oure princes, that demyden vs, that thei schulden brynge in on vs greet yuel, what maner yuel was neuer vndur al heuene, bi that that is doon in Jerusalem,
13 As it is written in the Torah of Moses, all this evil has come on us. Yet we have not entreated the favour of the LORD our God, that we should turn from our iniquities and have discernment in your truth.
as it is writun in the lawe of Moises. Al this yuel cam on vs, and, oure Lord God, we preieden not thi face, that we schulden turne ayen fro oure wickidnessis, and schulden thenke thi treuthe.
14 Therefore the LORD has watched over the evil, and brought it on us; for the LORD our God is righteous in all his works which he does, and we have not obeyed his voice.
And the Lord wakide on malice, and brouyt it on vs; oure Lord God is iust in alle his werkis whiche he made, for we herden not his vois.
15 “Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
And now, Lord God, that leddist thi puple out of the lond of Egipt in strong hond, and madist to thee a name bi this dai, we han synnede,
16 Lord, according to all your righteousness, please let your anger and your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
we han do wickidnesse, Lord, ayens thi riytfulnesse. Y biseche, thi wraththe and thi stronge veniaunce be turned awey fro thi citee Jerusalem, and fro thi hooli hil; for whi for oure synnes, and for the wickidnessis of oure fadris, Jerusalem and thi puple ben in schenschipe, to alle men bi oure cumpas.
17 “Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
But now, oure God, here thou the preyer of thi seruaunt, and the bisechyngis of him, and schewe thi face on thi seyntuarie, which is forsakun.
18 My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our righteousness, but for your great mercies’ sake.
My God, for thi silf boowe doun thin eere, and here; opene thin iyen, and se oure desolacioun, and the citee, on which thi name is clepid to help. For not in oure iustifiyngis we setten forth mekeli preiers bifor thi face, but in thi many merciful doyngis.
19 Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
Lord, here thou; Lord, be thou plesid, perseyue thou, and do; my Lord God, tarie thou not, for thi silf, for thi name is clepid to help on the citee, and on thi puple.
20 While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God—
And whanne Y spak yit, and preiede, and knoulechide my synnes, and the synnes of my puple Israel, that Y schulde sette forth mekeli my preieris in the siyt of my God, for the hooli hil of my God,
21 yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening offering.
the while Y spak yit in my preyer, lo! the man Gabriel, whom Y hadde seyn in visioun at the bigynnyng, flei soone, and touchide me in the tyme of euentid sacrifice;
22 He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.
and he tauyt me, and he spak to me, and seide, Danyel, now Y yede out, that Y schulde teche thee, and thou schuldist vndurstonde.
23 At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
Fro the bigynnyng of thi preieris a word yede out. Forsothe Y cam to schewe to thee, for thou art a man of desiris; therfor perseyue thou the word, and vndurstonde thou the visioun.
24 “Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the most holy.
Seuenti woukis of yeeris ben abreggid on thi puple, and on thin hooli citee, that trespassyng be endid, and synne take an ende, and that wickidnesse be doon awei, and euerlastynge riytfulnesse be brouyt, and that the visioun, and prophesie be fillid, and the hooli of seyntis be anoyntid.
25 “Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to the Anointed One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
Therfor wite thou, and perseyue; fro the goyng out of the word, that Jerusalem be bildid eft, til to Crist, the duyk, schulen be seuene woukis of yeeris and two and sixti woukis of yeeris; and eft the street schal be bildid, and wallis, in the angwisch of tymes.
26 After the sixty-two weeks the Anointed One will be cut off, and will have nothing. The people of the prince who come will destroy the city and the sanctuary. Its end will be with a flood, and war will be even to the end. Desolations are determined.
And after two and sixti woukis `of yeeris Crist schal be slayn. And it schal not be his puple, that schal denye hym. And the puple with the duyk to comynge schal distrie the citee, and the seyntuarie; and the ende therof schal be distriyng, and after the ende of batel schal be ordeynede desolacioun.
27 He will make a firm covenant with many for one week. In the middle of the week he will cause the sacrifice and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”
Forsothe o wouk `of yeeris schal conferme the couenaunt to many men, and the offryng and sacrifice schal faile in the myddis of the wouke of yeeris; and abhomynacioun of desolacioun schal be in the temple, and the desolacioun schal contynue til to the parformyng and ende.
