Leviticus 14
1 Yahweh spoke to Moses, saying,
Awo Mukama Katonda n’agamba Musa nti,
2 “This shall be the law of the leper in the day of his cleansing: He shall be brought to the priest,
“Lino lye tteeka erinaagobererwanga ku lunaku omugenge lw’anaafuulibwanga omulongoofu mu ngeri entongole ng’aleeteddwa eri kabona.
3 and the priest shall go out of the camp. The priest shall examine him. Behold, if the plague of leprosy is healed in the leper,
Kabona anaafulumanga n’agenda ebweru w’olusiisira n’akebera omuntu oyo. Awo bw’anaasanganga ng’obulwadde bw’ebigenge bumuwonyeeko,
4 then the priest shall command them to take for him who is to be cleansed two living clean birds, cedar wood, scarlet, and hyssop.
kabona anaalagiranga okuleetera omuntu oyo agenda okufuulibwa omulongoofu, ebinyonyi bibiri ebiramu ebirongoofu, n’omuti omwerezi, n’oluwuzi olumyufu, n’ezobu.
5 The priest shall command them to kill one of the birds in an earthen vessel over running water.
Kabona anaalagiranga okuttira emu ku nnyonyi ziri ebbiri waggulu w’amazzi amalungi agali mu luggyo.
6 As for the living bird, he shall take it, the cedar wood, the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
Anaddiranga ennyonyi ennamu, awamu n’omuti omwerezi, n’oluwuzi olumyufu, n’ezobu, byonna ebyo n’abinnyika mu musaayi gw’ennyonyi enettirwanga waggulu w’amazzi amalungi.
7 He shall sprinkle on him who is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird go into the open field.
Anaamansiranga omusaayi emirundi musanvu ku oyo omulwadde w’ebigenge agenda okufuulibwa omulongoofu; era anaamulangiriranga nti mulongoofu. Ekinyonyi kiri ekiramu, kabona anaakirekanga n’ekibuuka n’ekigenda.
8 “He who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water; and he shall be clean. After that he shall come into the camp, but shall dwell outside his tent seven days.
Omuntu oyo anaabanga agenda okufuulibwa omulongoofu anaayozanga engoye ze, n’amwako enviiri ze, n’anaaba mu mazzi, n’abeera mulongoofu. Ebyo nga biwedde anaayingiranga mu lusiisira, naye ajjanga kumala ennaku musanvu ng’asula bweru wa weema ye.
9 It shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows. He shall shave off all his hair. He shall wash his clothes, and he shall bathe his body in water. Then he shall be clean.
Ku lunaku olw’omusanvu omuntu oyo anaayongeranga okumwa ku mutwe gwe enviiri ze zonna, anaamwangako n’ebirevu bye, n’ebisige bye, n’obwoya obulala bwonna obumwebwa. Ate anaayozanga engoye ze, n’anaaba omubiri gwe gwonna mu mazzi, bw’atyo n’afuuka mulongoofu.
10 “On the eighth day he shall take two male lambs without defect, one ewe lamb a year old without defect, three tenths of an ephah of fine flour for a meal offering, mixed with oil, and one log of oil.
“Ku lunaku olw’omunaana anaaleetanga abaana b’endiga abalume babiri abataliiko kamogo, n’omwana gw’endiga omuluusi nga gwa mwaka gumu ogw’obukulu, n’aleeterako n’obuwunga obulungi obw’emmere ey’empeke obuweza kilo ssatu obw’ekiweebwayo, ng’abutabudde mu mafuta, n’aleeterako n’ebbakuli y’amafuta ag’omuzeeyituuni eweza desimoolo ssatu eza lita.
11 The priest who cleanses him shall set the man who is to be cleansed, and those things, before Yahweh, at the door of the Tent of Meeting.
Awo kabona ow’okulangiriranga omuntu oyo okuba omulongoofu, anaamuleetanga, awamu n’ebiweebwayo bye, awali Mukama Katonda mu mulyango gw’Eweema ey’Okukuŋŋaanirangamu.
12 “The priest shall take one of the male lambs, and offer him for a trespass offering, with the log of oil, and wave them for a wave offering before Yahweh.
Awo kabona anaddiranga omu ku baana b’endiga omulume n’aguwaayo awamu n’epakuli y’amafuta ag’omuzeeyituuni, ng’ekiweebwayo olw’omusango, anaabiwuubanga ng’ekiweebwayo eri Mukama Katonda ekiwuubibwawuubibwa.
13 He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary; for as the sin offering is the priest’s, so is the trespass offering. It is most holy.
Omwana gw’endiga ogwo anaaguttiranga mu kifo ekitukuvu, ekiweebwayo olw’ekibi n’ekiweebwayo ekyokebwa we bittirwa. Okufaanana ng’ekiweebwayo olw’ekibi, ekiweebwayo olw’omusango nakyo kinaabanga kya kabona; nga kitukuvu nnyo.
14 The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
Awo kabona anaatoolanga ku musaayi ogw’ekiweebwayo olw’omusango n’agusiiga ku lukugiro lw’okutu okwa ddyo okw’oyo anaabeeranga azze okufuulibwa omulongoofu, ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo.
15 The priest shall take some of the log of oil, and pour it into the palm of his own left hand.
Kabona anaddiranga ku mafuta ag’omuzeeyituuni ag’omu pakuli n’agafukako mu kibatu ky’omukono gwe ogwa kkono,
16 The priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before Yahweh.
anannyikanga olunwe lwe olwa ddyo mu mafuta ag’omuzeeyituuni agali mu kibatu ky’omukono gwe ogwa kkono, n’amansira n’olunwe lwe ku mafuta ag’omuzeeyituuni emirundi musanvu awali Mukama Katonda.
17 The priest shall put some of the rest of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, upon the blood of the trespass offering.
Kabona anaddiranga agamu ku mafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye n’agasiiga ku lukugiro lw’okutu kw’oyo anaabeeranga azze okufuulibwa omulongoofu, ne ku kinkumu ky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo, ng’agasiiga kungulu ku musaayi ogw’ekiweebwayo olw’omusango.
18 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, and the priest shall make atonement for him before Yahweh.
Kabona anaddiranga amafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye n’agasiiga mu mutwe gw’oyo ajja okufuulibwa omulongoofu, n’amutangiririra awali Mukama.
19 “The priest shall offer the sin offering, and make atonement for him who is to be cleansed because of his uncleanness. Afterward he shall kill the burnt offering;
Kabona anaawangayo ekiweebwayo olw’ekibi, atangiririre oyo atali mulongoofu ajja okufuulibwa omulongoofu. Oluvannyuma kabona anattanga ekiweebwayo ekyokebwa,
20 then the priest shall offer the burnt offering and the meal offering on the altar. The priest shall make atonement for him, and he shall be clean.
n’akiwaayo ku kyoto awamu n’ekiweebwayo eky’emmere ey’empeke. Bw’atyo kabona anaatangiririranga omuntu oyo, n’afuuka mulongoofu.
21 “If he is poor, and can’t afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mixed with oil for a meal offering, and a log of oil;
“Naye omuntu oyo bw’anaabanga omwavu ng’ebyo byonna tabisobola, anaaleetanga omwana gw’endiga omulume gumu okuba ekiweebwayo olw’omusango, ne kiwuubibwa okumutangiririranga, okwo n’agattirako ne kimu kya kkumi ekya efa eky’obuwunga obulungi ennyo obutabikiddwa mu mafuta, nga kye kiweebwayo eky’emmere y’empeke, n’agattako n’epakuli y’amafuta ag’omuzeeyituuni;
22 and two turtledoves, or two young pigeons, such as he is able to afford; and the one shall be a sin offering, and the other a burnt offering.
n’amayiba abiri oba enjiibwa ento bbiri, ng’okufuna kwe bwe kunaamusobozesanga; emu eneebanga ya kiweebwayo olw’ekibi, endala nga ya kiweebwayo ekyokebwa.
23 “On the eighth day he shall bring them for his cleansing to the priest, to the door of the Tent of Meeting, before Yahweh.
Ebyo byonna eby’okumufuula omulongoofu anaabireetanga eri kabona ku lunaku olw’omunaana, ku mulyango gw’Eweema ey’Okukuŋŋaanirangamu, awali Mukama.
24 The priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before Yahweh.
Kabona anaddiranga omwana gw’endiga ogw’ekiweebwayo olw’omusango, n’epakuli y’amafuta ag’omuzeeyituuni, n’abiwuuba nga kye kiweebwayo ekiwuubibwawuubibwa awali Mukama.
25 He shall kill the lamb of the trespass offering. The priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.
Kabona anattanga omwana gw’endiga ogw’ekiweebwayo olw’omusango; n’addira ogumu ku musaayi ogw’ekiweebwayo olw’omusango, n’agusiiga ku lukugiro lw’okutu okwa ddyo okw’oyo anaabanga azze okufuulibwa omulongoofu, era ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo.
26 The priest shall pour some of the oil into the palm of his own left hand;
Kabona anaafukanga agamu ku mafuta mu kibatu ky’omukono gwe ogwa kkono,
27 and the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
n’amansira n’olunwe lwe olwa ddyo agamu ku mafuta ago agali mu kibatu ky’omukono gwe ogwa kkono, emirundi musanvu awali Mukama.
28 Then the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
Era kabona anaasiiganga agamu ku mafuta ag’omuzeeyituuni agali mu kibatu ky’omukono gwe ku lukugiro lw’okutu okwa ddyo okw’oyo anaabanga azze okufuulibwa omulongoofu, ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo, ng’agasiiga kungulu ku musaayi ogw’ekiweebwayo olw’omusango.
29 The rest of the oil that is in the priest’s hand he shall put on the head of him who is to be cleansed, to make atonement for him before Yahweh.
Kabona anaddiranga amafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye, n’agasiiga ku mutwe gw’oyo anaabanga azze okufuulibwa omulongoofu, okumutangiririra eri Mukama.
30 He shall offer one of the turtledoves, or of the young pigeons, which ever he is able to afford,
Era anaawangayo, ng’obusobozi bwe gye bunaakomanga, amayiba oba enjiibwa ento,
31 of the kind he is able to afford, the one for a sin offering, and the other for a burnt offering, with the meal offering. The priest shall make atonement for him who is to be cleansed before Yahweh.”
ekinyonyi ekimu ng’ekiweebwayo olw’ekibi n’ekyokubiri ng’ekiweebwayo ekyokebwa, ng’agattirako n’ekiweebwayo eky’emmere ey’empeke. Kabona anaamutangiririranga oyo anaabanga azze okufuulibwa omulongoofu eri Mukama.
32 This is the law for him in whom is the plague of leprosy, who is not able to afford the sacrifice for his cleansing.
Ago ge mateeka aganaagobererwanga omuntu omugenge anaabanga tasobola biweebwayo ebya bulijjo, alyoke afuuke omulongoofu.”
33 Yahweh spoke to Moses and to Aaron, saying,
Mukama n’agamba Musa ne Alooni nti,
34 “When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,
“Bwe muliyingira mu nsi ya Kanani gye mbawadde okugirya, ne musanga nga ntadde ebigenge mu emu ku nnyumba ez’omu nsi eyo,
35 then he who owns the house shall come and tell the priest, saying, ‘There seems to me to be some sort of plague in the house.’
kale, oyo anaabanga nannyini nnyumba eyo anajjanga n’ategeeza kabona nti, ‘Mu nnyumba yange mufaanana ng’omuli obulwadde.’
36 The priest shall command that they empty the house, before the priest goes in to examine the plague, that all that is in the house not be made unclean. Afterward the priest shall go in to inspect the house.
Kabona anaalagiranga ne bafulumya ebintu byonna ebiri mu nnyumba ne babimalamu, nga tannaba kuyingiramu kukebera obulwadde obwo nga bwe buli, si kulwa nga byonna ebiri mu nnyumba biyitibwa ebitali birongoofu. Ekyo nga kiwedde kabona anaayingiranga mu nnyumba n’agikebera.
37 He shall examine the plague; and behold, if the plague is in the walls of the house with hollow streaks, greenish or reddish, and it appears to be deeper than the wall,
Anaanoonyanga obulwadde we buli; bw’anaabusanganga ku bisenge by’ennyumba eyo, nga kuliko amabala aga kiragalalagala oba amamyukirivu, era nga galabika gayingidde munda mu mubiri gw’ekisenge,
38 then the priest shall go out of the house to the door of the house, and shut up the house seven days.
olwo kabona anaafulumanga mu nnyumba eyo, n’agiggala okumala ennaku musanvu.
39 The priest shall come again on the seventh day, and look. If the plague has spread in the walls of the house,
Ku lunaku olw’omusanvu kabona anaakomangawo n’akebera ennyumba eyo. Bw’anaasanganga ng’obulwadde busaasaanidde ku bisenge by’ennyumba eyo,
40 then the priest shall command that they take out the stones in which is the plague, and cast them into an unclean place outside of the city.
kale, anaalagiranga ne basokoola mu bisenge amayinja gonna agaliko obulwadde ne bagasuula ebweru w’ekibuga mu kifo ekitali kirongoofu.
41 He shall cause the inside of the house to be scraped all over. They shall pour out the mortar that they scraped off outside of the city into an unclean place.
Era anaalagiranga ebisenge byonna eby’omu nnyumba eyo ne bikalakatibwa, ebintu byonna ebikalakatibbwako ne bisuulibwa ebweru w’ekibuga mu kifo ekitali kirongoofu.
42 They shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
Era banaddiranga amayinja amalala ne bagazimba mu bifo by’agali agaggyibwamu, ne batabula bulungi omusenyu, ennyumba yonna n’ekubibwa omusenyu.
43 “If the plague comes again, and breaks out in the house after he has taken out the stones, and after he has scraped the house, and after it was plastered,
“Singa obulwadde buddamu okuzuuka, oluvannyuma lw’ennyumba okugiggyamu amayinja gali, n’okugikalakata era n’okugikubako omusenyu omuggya,
44 then the priest shall come in and look; and behold, if the plague has spread in the house, it is a destructive mildew in the house. It is unclean.
kale, kabona anaagendangayo ne yeetegereza; bw’anaasanganga ng’obulwadde busaasaanye mu nnyumba, ng’ebyo bigenge bye biri mu nnyumba, era nga si nnongoofu.
45 He shall break down the house, its stones, and its timber, and all the house’s mortar. He shall carry them out of the city into an unclean place.
Anaalagiranga ennyumba eyo n’emenyebwawo, amayinja gaayo n’embaawo zaayo n’omusenyu ogwagikubwako, byonna binaasitulwanga ne bisuulibwa ebweru w’ekibuga mu kifo ekitali kirongoofu.
46 “Moreover he who goes into the house while it is shut up shall be unclean until the evening.
Ennyumba eyo bw’eneebanga tennamenyebwawo, omuntu yenna anaayingiranga mu nnyumba eyo mu kiseera ky’eneemalanga nga nzigale anaabanga si mulongoofu okutuusa akawungeezi.
47 He who lies down in the house shall wash his clothes; and he who eats in the house shall wash his clothes.
N’omuntu yenna anaasulanga mu nnyumba eyo oba anaaliirangamu, anaayozanga engoye ze.
48 “If the priest shall come in, and examine it, and behold, the plague hasn’t spread in the house, after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.
“Naye kabona bw’anajjanga n’akebera mu nnyumba eyo ng’emaze okukubibwako omusenyu, n’asanga ng’obulwadde tebwasaasaana; kale, kabona anaalangiriranga ng’ennyumba eyo bw’eri ennongoofu, kubanga olwo ng’obulwadde bugenze.
49 To cleanse the house he shall take two birds, cedar wood, scarlet, and hyssop.
Okufuula ennyumba ennongoofu kabona anaddiranga ebinyonyi bibiri n’akabaawo k’omuti omwerezi, n’ekiwero ekimyufu n’ezobu.
50 He shall kill one of the birds in an earthen vessel over running water.
Anattiranga ekimu ku binyonyi mu mazzi amalungi mu kibya eky’ebbumba.
51 He shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.
Awo anaddiranga akabaawo k’omuti omwerezi n’ezobu, n’ekiwero ekimyufu, n’ekinyonyi ekikyali ekiramu, n’abinnyika mu musaayi gw’ekinyonyi ekyattiddwa ne mu mazzi amalungi, n’alyoka amansira ennyumba yonna emirundi musanvu.
52 He shall cleanse the house with the blood of the bird, and with the running water, with the living bird, with the cedar wood, with the hyssop, and with the scarlet;
Ennyumba anaagifuulanga ennongoofu n’omusaayi gw’akanyonyi, n’amazzi amalungi, n’akanyonyi akalamu, n’akabaawo k’omuti omwerezi, n’ezobu n’ekiwero ekimyufu.
53 but he shall let the living bird go out of the city into the open field. So shall he make atonement for the house; and it shall be clean.”
Awo n’afulumya ekinyonyi ekiramu ebweru w’ekibuga n’akiteera eyo ne kibuuka ne kigenda. Mu ngeri eyo anaatangiririranga ennyumba eyo era eneebanga nnongoofu.”
54 This is the law for any plague of leprosy, and for an itch,
Ago ge mateeka aganaagobererwanga ku bulwadde bw’ebigenge, omubiri ogusiiwa,
55 and for the destructive mildew of a garment, and for a house,
ebigenge mu ngoye oba mu nnyumba,
56 and for a swelling, and for a scab, and for a bright spot;
oba okubutukabutuka, oba obutulututtu,
57 to teach when it is unclean, and when it is clean. This is the law of leprosy.
okusinziirako okutegeera obanga ekintu kirongoofu oba si kirongoofu. Ago ge mateeka ku bigenge.
