Hebrews 7
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
Melikizedeki ayu kaweriti mfalumi gwa Salemu, na mtambika gwa Mlungu Mkulu. Aburahamu pakaweriti kankuwuya kulawa mng'ondu kuwalaga wafalumi, Melikizedeki kaliwoniti na yomberi na kamtekelera.
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
Na Aburahamu kampanana shintu sha lilongu lya vintu vyoseri vyakaweriti navi palii. Mana ya litawu lya Melikizedeki ndo Mfalumi yakatenda maheri na toziya yomberi kaweriti Mfalumi gwa Salemu, litawu lyakuwi viraa lyana mana ya Mfalumi gwa ponga.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Kahera Tati na kahera mawu na kahera lukolu, kahera lyanjiru ama upeleru wa ukomu wakuwi. Kalifana na Mwana gwa Mlungu na kendereya kuwera mtambika mashaka goseri.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
Su mmuwona muntu ayu ntambu yakaweriti mkulu, mbuyi gwetu Aburahamu kamupananiti shintu sha lilongu lya vintu vyoseri vyakalopoliti munkondu.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
Shiyiwuku sha Lawi yawawera watambika, walekiziwa Mumalagaliru Mlungu gakamupananiti Musa kutola shintu sha lilongu lya vintu vyoseri kulawa kwa walongu wawu Israeli, ata handa na womberi wawera washiyiwuku sha Aburahamu.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
Kumbiti Melikizedeki kaweriti ndiri gwa lukolu lwa Lawi, ata hangu kankiti shintu sha lilongu lya vintu vyoseri kulawa kwa Aburahamu na kamtekeleriti yomberi yakaweriti kapananwa malagilu ga Mlungu.
7 But without any dispute the lesser is blessed by the greater.
Kwahera shashatika ata shididini handa yakamtekelera ndo mkulu kuliku ulii yakatekelerwa.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Kwa ntambu yimu shintu sha lilongu lya vintu vyoseri vyankwa na wantu yawalikala ndiri mashaka goseri na kwa ntambu yamonga shintu sha lilongu lya vintu vyoseri vyankwa na muntu yatuwera na ukapitawu handa kana ukomu.
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
Su tudaha kutakula hangu, handa Aburahamu pakalaviyiti shintu sha lilongu, Lawi mweni na shiyiwuku shakuwi shanka pahala pa lilongu, kalaviyiti shintu sha lilongu kupitira Aburahamu.
10 for he was yet in the body of his father when Melchizedek met him.
Toziya Lawi kaweriti mushunu sha mbuyi gwakuwi Aburahamu, shipindi Melikizedeki pakaliwoniti na Aburahamu.
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
Kulawirana na utambika wa Walawi, wantu wa Israeli wapananitwi Malagaliru. Vinu handa utambika wa Walawi meuweri ndiri na likosa, meuweri ndiri kayi mafiliru ga kulawira utambika umonga wa ntambu yingi, uwera ndiri gambira utambika wa Aruni kumbiti uwera gambira utambika wa Melikizedeki.
12 For the priesthood being changed, there is of necessity a change made also in the law.
Toziya shiyiwuku sha utambika pashigalambuka, malagaliru nageni gagalambuki viraa.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
Toziya yomberi yakatakuliritwi muaga kaweriti mtenda pamuhera na likabira lyamonga, ndolyeni kwahera ata yumu gwa likabila ali yakapatiti kupatendera pashitalawanda sha kutambikira.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
Imanikana kuwera Mtuwa gwetu kiwukiti mulikabila lya Yuda lweni Musa kalikanta ndiri pakaweriti kankutakulira watambika.
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
Na vinu shapaweru nentu toziya mtambika gwa ntambu yumonga ulii yakalifana na Melikizedeki kalawiriti.
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
Yomberi katenditwi ndiri mtambika kwa kwiwuka kwa nshimba, kumbiti kiwukiti kupitira likakala lya ukomu wahera upeleru.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.” (aiōn g165)
Toziya ukapitawu wa yomberi ulanguziya kuwera, “Gwenga gwa mtambika gwa mashaka goseri, handa utambika wa Melikizedeki.” (aiōn g165)
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
Su kwa ntambu yimu lilagaliru ligona lilii liwusiwa toziya liweriti lyahera makakala na liwatanga ndiri wantu.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
Toziya Lilagaliru Mlungu lyakampananiti Musa, liweza ndiri kumalalira shintu shoseri, su kwa ntambu yimonga litumbiru liherepa nentu, kupitira litumbiru ali tuweza kuwera pakwegera na Mlungu.
20 Inasmuch as he was not made priest without the taking of an oath
Litumbiru ali lilanguziitwi ndo lyanakaka kwa lirapu, wamonga walii pawatenditwi watambika, watenditwi ndiri kwa lirapu.
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’” (aiōn g165)
Kumbiti Yesu katenditwi mtambika kwa lirapu toziya ya galii Mlungu gakamgambiriti “Mtuwa kalirapa, hapeni kagalambuli nfiru yakuwi, ‘Gwenga gwa mtambika gwa mashaka goseri.’” (aiōn g165)
22 By so much, Jesus has become the guarantee of a better covenant.
Toziya ya aga, Yesu kawera mzamana gwa lipatanu lyaliwera liherepa nentu.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
Kayi watambika awa waweriti wavuwa na toziya waweriti wantu yawahowa, waweziti ndiri kwendeleya na lihengu lyawu.
Kumbiti Yesu kahanda womberi ndiri, yomberi kalikala mashaka goseri, Utambika wakuwi uwuka ndiri kwakuwi. (aiōn g165)
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
Hangu yomberi kadaha mashaka goseri kuwalopoziya nakamu woseri yawamgendera Mlungu kwa njira yakuwi, toziya yomberi kalikala shipindi shoseri pakawaluwira kwa Mlungu.
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
Su shiweriti shitwatira sha mana nentu kwa twenga kuwera na Mtambika mkulu gambira ayu na Mnanagala na kahera likosa, kawera mnanaga, kasegwa na yawawera na vidoda na kawera kumpindi ya pampindi.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
Kawera ndiri gambira watambika wakulu wamonga, yomberi kafiruwa ndiri kulaviya litambiku kila lishaka, kwanja toziya ya vidoda vyakuwi mweni gambira womberi, shakapanu toziya ya vidoda vya wantu, yomberi katenda hangu kwa mala yimu hera, kwajili ya wantu woseri, kalilaviyiti mweni kwa mala yimu hera kwa shipindi shoseri.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected. (aiōn g165)
Malagaliru Mlungu gakamupananiti Musa, gawasyagula wantu yawawera legulegu kuwera watambika wakulu, kumbiti shilii shakatakuliti Mlungu kwa lirapu, shashisokiti kala pa Malagaliru ga Musa, gamsyagula Mwana yakatenditwi kuwera pota likosa mashaka goseri. (aiōn g165)
