Mark 7
1 Then the Pharisees, with certain Scribes who had come from Jerusalem, came to Him in a body.
Farizyen yo avèk kèk nan skrib yo te antoure Jésus lè yo te sòti Jérusalem.
2 They had noticed that some of His disciples were eating their food with 'unclean' (that is to say, unwashed) hands.
Lè yo te wè ke kèk nan disip Li yo t ap manje pen avèk men enpi, sa vle di, san lave,
3 (For the Pharisees and all the Jews--being, as they are, zealous for the traditions of the Elders--never eat without first carefully washing their hands,
(pwiske Farizyen yo avèk tout Jwif yo pa manje sof ke yo lave men yo kòrèk, pou obsève tradisyon a ansyen yo.
4 and when they come from market they will not eat without bathing first; and they have a good many other customs which they have received traditionally and cling to, such as the rinsing of cups and pots and of bronze utensils, and the washing of beds.)
Lè yo sòti nan mache, yo pa manje sof ke yo gen tan benyen. Anplis yo gen anpil lòt bagay ke yo konn resevwa kon prensip, tankou lavaj a tas, avèk krich, ak po kwiv yo.)
5 So the Pharisees and Scribes put the question to Him: "Why do your disciples transgress the traditions of the Elders, and eat their food with unclean hands?"
Pou sa, Farizyen yo ak skrib yo te mande L: “Poukisa disip ou yo pa mache selon tradisyon ansyen yo, men manje pen avèk men ki pa lave?”
6 "Rightly did Isaiah prophesy of you hypocrites," He replied; "as it is written, "'This People honour Me with their lips, while their hearts are far away from Me:
Li te reponn yo: “Byen jis Ésaïe te fè pwofesi sou nou kom ipokrit, lè li te ekri: ‘Pèp sa bay Mwen lonè avèk lèv yo, men kè yo lwen Mwen.
7 But idle is their devotion while they lay down precepts which are mere human rules.'
Men anven yo adore Mwen lè y ap enstwi kòm doktrin, prensip a lòm.’
8 "You neglect God's Commandment: you hold fast to men's traditions."
“Nou neglije kòmandman a Bondye yo, pou kenbe tradisyon a lòm yo—kon lavaj krich yo ak anpil lòt bagay”
9 "Praiseworthy indeed!" He added, "to set at nought God's Commandment in order to observe your own traditions!
Li t ap di yo anplis: “Ak konesans nou mete kòmandman Bondye a akote, pou kenbe tradisyon pa nou yo.
10 For Moses said, 'Honour thy father and thy mother' and again, 'He who curses father or mother, let him die the death.'
Paske Moïse te di: ‘Onore papa ou avèk manman ou’; epi ‘sila ki pale mal a papa li oswa manman li, fòk li mete a lanmò.’
11 But you say, 'If a man says to his father or mother, It is a Korban (that is, a thing devoted to God), whatever it is, which otherwise you would have received from me--'
“Men nou di: ‘Si yon nonm di a papa l, ni a manman l, nenpòt sa ke m genyen se Kòba’” (sa vle di, “bay a Bondye”),
12 And so you no longer allow him to do anything for his father or mother,
“Nou pa pèmèt moun nan fè anyen ankò ni pou papa l, ni pou manman l.
13 thus nullifying God's precept by your tradition which you have handed down. And many things of that kind you do."
Konsa nou fè pawòl Bondye a vin nil ak tradisyon ke nou transmèt a youn lòt. Nou fè anpil bagay konsa.”
14 Then Jesus called the people to Him again. "Listen to me, all of you," He said, "and understand.
Li te rele foul la kote Li ankò. Li te di yo: “Koute Mwen, nou tout, e konprann:
15 There is nothing outside a man which entering him can make him unclean; but it is the things which come out of a man that make him unclean."
Nanpwen anyen deyò yon nonm k ap fè l sal, men se bagay ki sòti pa anndan yon nonm ki fè l sal.
Si yon moun gen zòrèy, kite li tande.”
17 After He had left the crowd and gone indoors, His disciples began to ask Him about this figure of speech.
Lè Li te kite foul la, Li te antre nan kay la. Disip Li yo te kesyone L sou parabòl sila a.
18 "Have you also so little understanding?" He replied; "do you not understand that anything whatever that enters a man from outside cannot make him unclean,
Epi Li te di yo: “Èske nou si tèlman manke konprann tou? Èske nou pa konprann ke sa ki sòti deyò yon nonm pou antre ladann pa kapab souye l,
19 because it does not go into his heart, but into his stomach, and passes away ejected from him?" By these words Jesus pronounced all kinds of food clean.
paske sa pa antre nan kè l, men nan vant li epi li vin elimine?” (Konsa Li te deklare ke tout kalite manje pwòp.)
20 "What comes out of a man," He added, "that it is which makes him unclean.
Li te di: “Sa ki sòti nan yon moun, se sa ki souye l.
21 For from within, out of men's hearts, their evil purposes proceed--fornication, theft, murder, adultery,
Paske pa anndan, sòti nan kè lòm tout move panse, fònikasyon, vòl, touye moun, adiltè,
22 covetousness, wickedness, deceit, licentiousness, envy, reviling, pride, reckless folly:
zak lanvi sa ki pou lòt, mechanste, desepsyon, sansyalite, jalouzi, kout lang, ògèy, ak tout kalite foli.
23 all these wicked things come out from within and make a man unclean."
Tout mal sa yo sòti pa anndan, epi souye yon nonm.”
24 Then He rose and left that place and went into the neighbourhood of Tyre and Sidon. Here He entered a house and wished no one to know it, but He could not escape observation.
Jésus te leve e te pati pou rejyon Tyr la. Lè Li te antre nan yon kay, Li pa t vle pèsòn konnen sa, men Li pa t kab evite atire atansyon.
25 Forthwith a woman whose little daughter was possessed by a foul spirit heard of Him, and came and flung herself at His feet.
Men lè yon fanm ak yon tifi ki te gen yon move lespri te tande de Jésus, li te vin kote L nan menm moman an, e te tonbe nan pye Li.
26 She was a Gentile woman, a Syro-phoenician by nation: and again and again she begged Him to expel the demon from her daughter.
Alò, fanm sila a te yon moun etranje nan ras Siwofonisyèn. E li te kontinye mande L pou chase move lespri a sou pitit li a.
27 "Let the children first eat all they want," He said; "it is not right to take the children's bread and throw it to the dogs."
Jésus te di li: “Kite zanfan yo satisfè avan, paske li pa bon pou pran pen timoun yo pou jete l bay chen.”
28 "True, Sir," she replied, "and yet the dogs under the table eat the children's scraps."
Men fanm nan te reponn Li: “Wi Mèt, men menm ti chen anba tab yo manje ti moso ke timoun yo lese tonbe yo.”
29 "For those words of yours, go home," He replied; "the demon has gone out of your daughter."
Konsa Li te di li: “Akoz repons sa a, al fè wout ou; move lespri a gen tan kite fi ou a.”
30 So she went home, and found the child lying on the bed, and the demon gone.
E lè fanm nan te retounen lakay li, li te twouve tifi a byen kouche sou kabann nan, e move lespri a te gen tan kite li.
31 Returning from the neighbourhood of Tyre, He came by way of Sidon to the Lake of Galilee, passing through the district of the Ten Towns.
Ankò Li te kite rejyon Tyr la, e te pase pa Sidon jiska lanmè Galilée a, nan rejyon Decapolis.
32 Here they brought to Him a deaf man that stammered, on whom they begged Him to lay His hands.
Yo te mennen bay Li yon moun ki te soud, ki te pale avèk anpil difikilte, e yo te sipliye L pou mete men Li sou li.
33 So Jesus taking him aside, apart from the crowd, put His fingers into his ears, and spat, and moistened his tongue;
Jésus te mennen l apa gran foul la, e te mete dwat Li anndan zòrèy moun nan. Li te krache, e te touche lang li avèk krache a.
34 and looking up to Heaven He sighed, and said to him, "Ephphatha!" (that is, "Open!")
Pandan Li gade vè syèl la, Li te soupire byen fò, e te di li: “Ifafata!” Sa vle di “Ouvri!”
35 And the man's ears were opened, and his tongue became untied, and he began to speak perfectly.
Konsa zòrèy li te louvri. Lang lou a te disparèt, e li te vin pale kon nòmal.
36 Then Jesus charged them to tell no one; but the more He charged them, all the more did they spread the news far and wide.
Li te bay yo lòd pou yo pa pale avèk pèsòn; men plis Li te bay lòd, plis yo te kontinye gaye nouvèl la toupatou.
37 The amazement was extreme. "He succeeds in everything he attempts," they exclaimed; "he even makes deaf men hear and dumb men speak!"
Yo te vin etone nèt. Yo t ap di: “Li fè tout bagay byen. Li fè menm soud yo tande, e bèbè yo pale”.
