Leviticus 7
1 Likewise this [is] the law of the trespass-offering: it [is] most holy.
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 In the place where they kill the burnt-offering shall they kill the trespass-offering: and the blood of it shall he sprinkle around upon the altar.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis ejus per gyrum altaris fundetur.
3 And he shall offer of it all its fat; the rump, and the fat that covereth the inwards,
Offerent ex ea caudam et adipem qui operit vitalia:
4 And the two kidneys, and the fat that [is] on them, which [is] by the flanks, and the caul [that is] above the liver, with the kidneys, that shall he take away:
duos renunculos, et pinguedinem quæ juxta ilia est, reticulumque jecoris cum renunculis.
5 And the priest shall burn them upon the altar [for] an offering made by fire to the LORD: it [is] a trespass-offering.
Et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male among the priests shall eat of it: it shall be eaten in the holy place: it [is] most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 As the sin-offering [is], so [is] the trespass-offering: [there is] one law for them: the priest that maketh atonement with it shall have [it].
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 And the priest that offereth any man's burnt-offering, [even] the priest shall have to himself the skin of the burnt-offering which he hath offered.
Sacerdos qui offert holocausti victimam, habebit pellem ejus.
9 And all the meat-offering that is baked in the oven, and all that is dressed in the frying-pan, and in the pan, shall be the priest's that offereth it.
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, ejus erit sacerdotis a quo offertur:
10 And every meat-offering mingled with oil, and dry, shall all the sons of Aaron have, one [as much] as another.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 And this [is] the law of the sacrifice of peace-offerings, which he shall offer to the LORD.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If he shall offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 Besides the cakes, he shall offer [for] his offering, leavened bread, with the sacrifice of thanksgiving of his peace-offerings.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 And of it he shall offer one out of the whole oblation [for] a heave-offering to the LORD, [and] it shall be the priest's that sprinkleth the blood of the peace-offerings.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem,
15 And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
cujus carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 But if the sacrifice of his offering [shall be] a vow or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
quidquid autem tertius invenerit dies, ignis absumet.
18 And if [any] of the flesh of the sacrifice of his peace-offerings shall be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offereth it; it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 And the flesh that toucheth any unclean [thing] shall not be eaten; it shall be burnt with fire: and as for the flesh, all that shall be clean shall eat of it.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 But the soul that eateth [of] the flesh of the sacrifice of peace-offerings that [pertain] to the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 Moreover, the soul that shall touch any unclean [thing], [as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace-offerings which [pertain] to the LORD, even that soul shall be cut off from his people.
Et quæ tetigerit immunditiam hominis, vel jumenti, sive omnis rei quæ polluere potest, et comederit de hujuscemodi carnibus, interibit de populis suis.
22 And the LORD spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 Speak to the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
Loquere filiis Israël: Adipem ovis, et bovis, et capræ non comedetis.
24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used for any other purpose; but ye shall in no wise eat of it.
Adipem cadaveris morticini, et ejus animalis, quod a bestia captum est, habebitis in varios usus.
25 For whoever eateth the fat of the beast, of which men offer an offering made by fire to the LORD, even the soul that eateth [it] shall be cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 Moreover, ye shall eat no manner of blood, [whether] of fowl or of beast, in any of your dwellings.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Whatever soul [it may be] that eateth any manner of blood, even that soul shall be cut off from his people.
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 And the LORD spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
29 Speak to the children of Israel, saying, He that offereth the sacrifice of his peace-offerings to the LORD, shall bring his oblation to the LORD of the sacrifice of his peace-offerings.
Loquere filiis Israël, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta ejus.
30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, that shall he bring, that the breast may be waved [for] a wave-offering before the LORD.
Tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
qui adolebit adipem super altare, pectusculum autem erit Aaron et filiorum ejus.
32 And the right shoulder shall ye give to the priest [for] a heave-offering of the sacrifices of your peace-offerings.
Armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 He among the sons' of Aaron that offereth the blood of the peace-offerings, and the fat, shall have the right shoulder for [his] part.
Qui obtulerit sanguinem et adipem filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For the wave-breast and the heave-shoulder have I taken of the children of Israel from off the sacrifices of their peace-offerings, and have given them to Aaron the priest, and to his sons, by a statute for ever, from among the children of Israel.
Pectusculum enim elevationis, et armum separationis, tuli a filiis Israël de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis ejus, lege perpetua, ab omni populo Israël.
35 This [is the portion] of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day [when] he presented them to minister to the LORD in the priest's office;
Hæc est unctio Aaron et filiorum ejus in cæremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 Which the LORD commanded to be given to them by the children of Israel, in the day that he anointed them, [by] a statute for ever throughout their generations.
et quæ præcepit eis dari Dominus a filiis Israël religione perpetua in generationibus suis.
37 This [is] the law of the burnt-offering, of the meat-offering, and of the sin-offering, and of the trespass-offering, and of the consecrations, and of the sacrifice of the Peace-offerings;
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis,
38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations to the LORD, in the wilderness of Sinai.
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israël ut offerrent oblationes suas Domino in deserto Sinai.
