Ecclesiastes 3

1 To every [thing there is] a season, and a time to every purpose under the heaven:

To all things there is an appointed time, and a time to euery purpose vnder the heauen.

2 A time to be born, and a time to die; a time to plant, and a time to pluck up [that which is] planted;

A time to bee borne, and a time to die: a time to plant, and a time to plucke vp that which is planted.

3 A time to kill, and a time to heal; a time to break down, and a time to build up;

A time to slay, and a time to heale: a time to breake downe, and a time to builde.

4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;

A time to weepe, and a time to laugh: a time to mourne, and a time to dance.

5 A time to cast away stones, and a time to gather stones; a time to embrace, and a time to refrain from embracing;

A time to cast away stones, and a time to gather stones: a time to embrace, and a time to be farre from embracing.

6 A time to get, and a time to lose; a time to keep, and a time to cast away;

A time to seeke, and a time to lose: a time to keepe, and a time to cast away.

7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;

A time to rent, and a time to sowe: a time to keepe silence, and a time to speake.

8 A time to love, and a time to hate; a time of war, and a time of peace.

A time to loue, and a time to hate: a time of warre, and a time of peace.

9 What profit hath he that worketh in that in which he laboreth?

What profite hath hee that worketh of the thing wherein he trauaileth?

10 I have seen the labor, which God hath given to the sons of men to be exercised in it.

I haue seene the trauaile that God hath giuen to ye sonnes of men to humble them thereby.

11 He hath made every [thing] beautiful in its time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

He hath made euery thing beautifull in his time: also he hath set the worlde in their heart, yet can not man finde out the worke that God hath wrought from the beginning euen to the end.

12 I know that [there is] no good in them, but for [a man] to rejoice, and to do good in his life.

I know that there is nothing good in them, but to reioyce, and to doe good in his life.

13 And also that every man should eat and drink, and enjoy the good of all his labor, it [is] the gift of God.

And also that euery man eateth and drinketh, and seeth the commoditie of all his labour. this is the gift of God.

14 I know that, whatever God doeth, it shall be for ever: nothing can be added to it, nor any thing taken from it: and God doeth [it], that [men] should fear before him.

I knowe that whatsoeuer God shall doe, it shalbe for euer: to it can no man adde, and from it can none diminish: for God hath done it, that they should feare before him.

15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

What is that that hath bene? that is nowe: and that that shalbe, hath now bene: for God requireth that which is past.

16 And moreover I saw under the sun the place of judgment, [that] wickedness [was] there; and the place of righteousness, [that] iniquity [was] there.

And moreouer I haue seene vnder the sunne the place of iudgement, where was wickednesse, and the place of iustice where was iniquitie.

17 I said in my heart, God will judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.

I thought in mine heart, God wil iudge the iust and the wicked: for time is there for euery purpose and for euery worke.

18 I said in my heart concerning the state of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

I considered in mine heart the state of the children of men that God had purged them: yet to see to, they are in themselues as beastes.

19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yes, they have all one breath; so that a man hath no pre-eminence above a beast: for all [is] vanity.

For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.

20 All go to one place; all are of the dust, and all turn to dust again.

All goe to one place, and all was of the dust, and all shall returne to the dust.

21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?

Who knoweth whether the spirit of man ascend vpward, and the spirit of the beast descend downeward to the earth?

22 Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?

Therefore I see that there is nothing better then that a man shoulde reioyce in his affaires, because that is his portion. For who shall bring him to see what shalbe after him?