Matthew 12
1 About the same time Jesus walked through the corn-fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them.
A wannan lokaci, Yesu ya tafi a ranar Asabaci, ya bi cikin gonar hatsi. Almajiransa na jin yunwa, sai suka fara zagar hatsi suna ci.
2 But, when the Pharisees saw this, they said: “Look! your disciples are doing what it is not allowable to do on a Sabbath!”
Amma da Farisawa suka gan su, sai su ka ce wa Yesu. “Duba, almajiranka su na yin abin da doka ta haramta a ranar Asabaci.”
3 “Have not you read,” replied Jesus, “what David did, when he and his companions were hungry —
Amma Yesu ya ce masu, “Baku karanta abin da Dauda ya yi ba, lokacin da ya ke jin yunwa, tare da mazan da ke tare da shi?
4 how he went into the House of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests?
Yadda ya shiga gidan Allah, ya ci gurasar alfarwa da doka ta hana shi ko mazan da ke tare da shi su ci, sai dai Firistoci ne kawai doka ta basu damar ci?
5 And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?
Sa'annan ba ku karanta cikin shari'a cewa, a ranar Asabaci, Firistoci da ke cikin haikali na sabawa ranar Asabaci, amma kamar ba su yi laifi ba?
6 Here, however, I tell you, there is something greater than the Temple!
Amma ina tabbatar maku da cewa, wani wanda ya fi haikali girma yana nan.
7 And had you learned the meaning of the words — ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.
In da kun san ma'anar wannan 'Na fi son jinkai fiye da hadaya,' da baku shari'anta wa marar laifi ba.
8 For the Son of Man is lord of the Sabbath.”
Gama Dan mutum shine Ubangijin Asabaci.”
9 Passing on, Jesus went into their Synagogue,
Sa'annan Yesu ya bar wannan wuri, ya shiga majami'ar su.
10 and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath — so that they might have a charge to bring against him.
Sai ga wani mutum wanda hannun sa ya shanye, sai Farisawa suka tambayi Yesu, cewa, “Doka ta halarta a yi warkarwa a ranar Asabaci?” Domin su zarge shi a kan zunubi.
11 But Jesus said to them: “Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?
Yesu ya ce masu, “Wanene a cikin ku, wanda idan ya na da tunkiya guda, sa'annan tunkiyar nan ta fada a rami mai zurfi a ranar Asabaci ba zai kamo ta ya fitar da ita ba?
12 And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath.”
Yaya za a kwatanta darajar mutum da tunkiya! Saboda haka ya halarta a yi alheri ranar Asabaci.”
13 Then he said to the man. “Stretch out your hand.” The man stretched it out; and it had become as sound as the other.
Sai Yesu ya ce wa mutumin nan “Mika hannun ka.” Ya mike hannunsa, sai hannun nan ya dawo lafiyaye kamar dayan hannunsa.
14 On coming out, the Pharisees plotted against Jesus, to put him to death.
Amma Farisawa su ka fita waje su ka fara mugun shiri domin sa. Su na neman hanyar da za su kashe shi.
15 Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all;
Da Yesu ya fahimci wannan, sai ya janye kan sa daga nan. Mutane da dama su ka bi shi, ya warkar da su duka.
16 but he warned them not to make him known,
Ya dokace su da kada su bayyana shi ga kowa,
17 in fulfilment of these words in the Prophet Isaiah —
domin ya zama gaskiyar abin da aka fada ta wurin annabi Ishaya, cewa,
18 ‘Behold! the Servant of my Choice, My Beloved, in whom my heart delights! I will breathe my spirit upon him, and he shall announce a time of judgment to the Gentiles.
“Dubi, bawa na zababbe; kaunatacce na, wanda ya ke faranta mani raina sosai. Zan sa Ruhu na bisan sa, za ya furta hukunci zuwa al'ummai.
19 He shall not contend, nor cry aloud, Neither shall any one hear his voice in the streets;
Ba za ya yi jayayya ko tada murya ba, babu wanda za ya ji muryar sa a karabku.
20 a bruised reed he will not break, and a smouldering wick he will not quench, Till he has brought the judgment to a victorious issue,
Ba zai karya kara da ya tankwashe ba; ba zai kashe fitilar da ta kusa mutuwa ba; sai ya kawo hukunci ga nasara.
21 and on his name shall the Gentiles rest their hopes.”
Sa'annan al'ummai za su dogara a ga sunansa.
22 Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw.
Sa'annan wani mutum, makaho ne, kurma kuma, aljannu kuma na cikinsa, an kawo shi wurin Yesu. Ya warkar da shi, ya sami ganin gari ya kuma yi magana.
23 At this all the people were astounded. “Is it possible that this is the son of David?” they exclaimed.
Jama'a su ka yi mamaki kwarai, su na cewa, “Ko wannan ne Dan Dawuda?”
24 But the Pharisees heard of it and said: “He drives out demons only by the help of Baal-zebub the chief of the demons.”
Amma da Farisawa su ka ji wannan al'ajibi, sai su ka ce, “Mutumin nan yana fitar da aljannu ta wurin Bahalzabuba sarkin aljannu ne.”
25 Jesus, however, was aware of what was passing in their minds, and said to them: “Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.
Amma Yesu ya san tunanin su, sai ya ce. “Duk mulkin da ya rabu gaba da kan sa, ba zaya tsaya ba, duk wani birni da ya rabu ba zai tsaya ba, ko gida da ya tsage, za ya rushe.
26 So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
Idan Shaidan ya fitar da Shaidan, ya rabu gaba da kansa. Yaya mulkin sa za ya tsaya?
27 And, if it is by Baal-zebub’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.
Idan Ina fitar da aljannu da ikon Ba'alzabuba, ta wurin wa masu bin ku su ke fitar da su? Saboda haka, su za su shari'anta ku.
28 But, if it is by the help of the Spirit of God that I drive out demons, then the Kingdom of God must already be upon you.
Amma idan ina fitar da aljannu da Ruhun Allah ne, hakika mulkin Allah ya zo gare ku.
29 How, again, can any one get into a strong man’s house and carry off his goods, without first securing him? And not till then will he plunder his house.
Kuma ta yaya mutum za ya shiga gidan mai karfi ya kwashe masa kaya ba tare da ya fara daure shi ba? Sa'annan ne za ya iya satar masa kaya daga gidansa.
30 He who is not with me is against me, and he who does not help me to gather is scattering.
Wanda baya tare da ni yana gaba da ni ke nan, wanda kuma baya tarawa tare da ni, yana watsarwa ne.
31 Therefore, I tell you, men will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven.
Saboda haka ina ce maku, kowanne zunubi da sabo, za a gafarta wa mutum, amma sabon Ruhu Mai Tsarki, ba za a gafarta shi ba.
32 Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
Duk wanda yayi batanci ga Dan Mutum, za a gafarta masa. Amma duk wanda yayi batanci game da Ruhu Mai Tsarki ba za a gafarta masa ba, a nan duniya da har abada. (aiōn g165)
33 You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
Ko dai a mai da itace mai kyau 'ya'yansa kuma su yi kyau, ko a mai da itace marar kyau 'ya'yansa kuma marasa kyau, gama ana sanin itace ta wurin 'ya'yansa.
34 You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips.
Ku 'ya'yan macizai, tun da ku miyagu ne, yaya za ku iya fadin abubuwa nagari? Gama daga cikar zuciya baki ke magana.
35 A good man, from his good stores, produces good things; while an evil man, from his evil stores, produces evil things.
Mutumin kirki daga ajiyar zuciyarsa ya kan fitar da abubuwa masu kyau, mugun mutum kuma daga mummunar ajiyar zuciyarsa ya kan fitar da abubuwan mugunta.
36 I tell you that for every careless thing that men say, they must answer on the ‘Day of Judgment.’
Sa'annan ina ce maku a ranar shari'a, mutane za su bada lissafin abubuwan banza da su ka fadi.
37 For it is by your words that you will be acquitted, and by your words that you will be condemned.”
Gama ta wurin maganganun ku, za a 'yantar da ku, ta wurin maganganun ku kuma za a kashe ku.”
38 At this point, some Teachers of the Law and Pharisees interposed. “Teacher,” they said, “we want to see some sign from you.”
Sa'annan wadansu Malaman Attaura, da Farisawa suka amsa suka ce wa Yesu, “Mallam, muna so mu ga wata alama daga gare ka.”
39 “It is a wicked and unfaithful generation,” answered Jesus, “that is asking for a sign, and no sign shall be given it except the sign of the Prophet Jonah.
Amma Yesu ya amsa ya ce masu, “Mugun zamani da mazinaciyar tsara, su na bukutar alama. Amma babu alamar da za a ba su, sai dai alamar annabi Yunusa.
40 For, just as ‘Jonah was inside the sea-monster three days and three nights,’ so shall the Son of Man be three days and three nights in the heart of the earth.
Gama yadda Yunusa ya yi kwana uku da dare uku a cikin babban kifi, haka ma Dan Mutum zaya yi kwana uku da dare uku a cikin zuciyar kasa.
41 At the Judgment, the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
Mutanen Nineba za su tsaya a ranar shari'a da wannan zamani sannan su kashe su. Domin sun tuba da suka ji wa'azin Yunusa, amma duba wanda ya fi Yunusa yana nan.
42 At the Judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
Sarauniyar Kudu za ta tashi da mutanen wannan zamani ta kuma kashe su. Ta zo daga karshen duniya domin ta ji hikimar Sulaimanu, kuma duba, wanda ya fi Sulaimanu yana nan.
43 No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it.
Idan kazamin ruhu ya rabu da mutum, ya kan wuce ya nemi wuraren da ruwa yake domin ya huta, amma bai samu ba.
44 Then it says ‘I will go back to the home which I left’; but, on coming there, it finds it unoccupied, and swept, and put in order.
Sai ya ce, 'zan koma gidana inda na fito'. Bayan ya dawo, sai ya tarar da gidan nan an share shi ya zama da tsabta.
45 Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation.”
Sai ya koma ya kawo wadansu ruhohi guda bakwai, wadanda su ka fi shi mugunta, sa'annan dukan su su zo su zauna a nan. Sa'annan yanayin mutumin nan na karshe ya fi na farko muni. Haka zaya kasance ga wannan mugun zamani.
46 While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.
Sa'adda Yesu ya ke yi wa Jama'a jawabi, sai mahaifiyarsa da 'yan'uwansa su ka zo su ka tsaya a waje, suna neman su yi magana da shi.
47 Someone told him this, and Jesus replied:
Sai wani ya ce masa, “Duba, mahaifiyarka da 'yan'uwanka suna tsaye a waje, suna so su yi magana da kai”.
48 “Who is my mother? and who are my brothers?”
Amma Yesu ya amsa ya ce wa shi wanda ya gaya masa, “Wacece mahaifiyata? Kuma su wanene 'yan'uwana?”
49 Then, stretching out his hands towards his disciples, he said: “Here are my mother and my brothers!
Sai ya mika hannu ya nuna almajiransa ya ce, “Duba, ga mahaifiyata da 'yan'uwana!
50 For any one who does the will of my Father who is in Heaven is my brother and sister and mother.”
Gama duk wanda yake aikata nufin Ubana wanda ya ke cikin sama, shine dan'uwana, da 'yar'uwata da mahaifiyata.”
