Mark 6
1 Jesus left [Capernaum city and went to his hometown, Nazareth]. His disciples went with him.
Jezuz, o vezañ aet ac'hano, a zeuas en e vro, hag e ziskibien a heulias anezhañ.
2 (On the Sabbath/On the Jewish rest day), [he entered] the Jewish worship house and taught [the people]. Many who were listening to him were astonished. [But some] were saying, “[This man is just an ordinary person like we are! So (we cannot believe that] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles![/how is it that] [RHQ] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles?) [RHQ]
Pa zeuas ar sabad, en em lakaas de gelenn er sinagogenn; kalz eus ar re en kleve, a oa souezhet hag a lavare: A belec'h e teu an traoù-se d'an den-mañ? Petra eo ar furnez-se a zo bet roet dezhañ, hag ar mirakloù bras en em ra dre e zaouarn?
3 ([We know that] he is [just an ordinary] carpenter!/Isn’t he [just an ordinary] carpenter [RHQ]?) [We know him and his family! We know] Mary his mother! ([We know] his [younger] brothers James, Joses, Judas and Simon!/Are not his [younger] brothers James, Joses, Judas and Simon?) [RHQ] And (his [younger] sisters also live here in this town!/do not his [younger] sisters also live here in this town?) [RHQ]” So they despised him.
Ha n'eo ket eñ ar c'halvez, mab Mari, breur Jakez, Jozez, Jud ha Simon? E c'hoarezed, ha n'emaint ket amañ en hon touez? Hag e kavent tamall ennañ.
4 Jesus [knew that they refused to believe in him]. So he said to them, “[It is certainly true that] people honor [me and other] prophets [in other places, but] not in our hometowns! Even our relatives and the people who live in our own houses do not honor us!”
Met Jezuz a lavaras dezho: Ur profed n'eo disprizet nemet en e vro, e-touez e gerent hag ar re eus e di e-unan.
5 [So], although he healed a few sick people there by touching them, he [decided] not to perform many [other] miracles [in Nazareth] because the people there did not believe that he was the Messiah.
Ne c'hellas ober eno mirakl ebet, nemet e yac'haas un nebeud tud klañv, en ur lakaat e zaouarn warno.
6 He was amazed that they did not believe [in him]. Mark 6:6b-13 Jesus [and his disciples] went from town to town [in that region] teaching [the people].
Souezhet e oa eus o diskredoni; hag e valeas ar bourc'hioù war-dro en ur gelenn.
7 [One day] he summoned the twelve [disciples], and then he [told them that] he was going to send them out two-by-two [to teach people in various towns]. He gave them power [to expel] evil spirits [from people].
Neuze e c'halvas an daouzek, hag en em lakaas d'o c'has daou ha daou, en ur reiñ dezho ar galloud war ar speredoù hudur;
8 He also instructed them to wear sandals and to take along a walking stick when they were traveling. He told them not to take food, nor a bag [in which travelers carry supplies], nor any money for their journey. He also did not allow them to take extra clothing. [He wanted the people who heard their message to give them what they needed].
hag e c'hourc'hemennas dezho na gemerjent netra evit an hent, nemet ur vazh, na sac'h, na bara, na moneiz er c'houriz,
met sandalennoù en o zreid, ha na zougjent ket daou wiskamant.
10 He also instructed them, “After you enter a town, [if someone invites you to stay in his house], go into his house. Eat and sleep in that same home until you leave that town.
Lavarout a reas ivez dezho: En ti bennak ma'z it, chomit eno betek ma'z eot kuit eus al lec'h-se.
11 Wherever the people do not welcome you and wherever the people do not listen to you, shake off the dust from your feet as you leave [that place]. By doing that, you will warn them [that God will punish them for rejecting your message].”
Ha pa en em gavo tud n'ho tegemerint ket, ha n'ho selaouint ket, en ur vont ac'hano, hejit ar poultr eus ho treid e testeni a-enep dezho. [Me a lavar deoc'h, e gwirionez, penaos e vo dousoc'h da Sodom ha da C'homora e deiz ar varn, eget d'ar gêr-se.]
12 [So] after the disciples went out [to various towns], they were preaching that people should stop their sinful behavior.
O vezañ aet eta, e prezegjont d'an dud kaout keuz.
13 They were also expelling many evil spirits [from people], and they were anointing many sick people with [olive] oil and healing them.
Kas a rejont kuit kalz a ziaoulien, hag ec'h eouljont gant eoul kalz a dud glañv, hag e yac'hajont anezho.
14 [King] Herod [Antipas] heard about [what] Jesus [was doing], because many people were talking [about it. Some] people were saying [about Jesus], “[He must be] John the Baptizer! He has come back to life! That is why he [has God’s] power to perform these miracles!”
Ar roue Herodez a glevas komz eus Jezuz, rak e anv a oa dija brudet bras; hag e lavaras: Ar Yann-se, an hini a vadeze, a zo adsavet a-douez ar re varv; setu perak en em ra kalz a virakloù drezañ.
15 Others were saying [about Jesus], “He is [the former prophet] Elijah, [whom God promised to send back again].” Others were saying [about Jesus], “[No], he is a [different] prophet, like one of the [other] prophets [who lived long ago].”
Re all a lavare: Elia eo; ha re all: Ur profed eo, pe evel unan eus ar brofeded.
16 Having heard [what the people were saying, King] Herod [Antipas] himself repeatedly said, “The man [performing those miracles] must be John! I [commanded my soldiers to] cut off his head, but he has come back to life again [to get revenge for my killing him]!”
Herodez eta, o klevout kement-se, a lavaras: Yann eo, an hini am eus graet dibennañ; adsavet eo a varv.
17 The reason [King Herod concluded that John wanted revenge is as follows: Some time before this], Herod married Herodias, while she was [still] the wife of his [younger] brother, Philip.
Rak Herodez en devoa kaset da gemer Yann, hag en devoa graet e eren er prizon, abalamour da Herodiaz, gwreg Filip e vreur, dre m'en devoa he dimezet.
18 John kept telling Herod, “[God’s] law does not permit you to marry the wife of your brother [while he is still alive].” Then, because Herodias [urged him to put John in prison], Herod himself sent [soldiers to John]. They seized John and put him in prison.
Ha Yann a lavare da Herodez: N'eo ket grataet dit kaout gwreg da vreur.
19 But because Herodias wanted to get [further] revenge on John, she wanted [someone] to execute him. But she could not do that because [while John was in prison], Herod kept John safe [from her].
Dre-se, Herodiaz he devoa droug outañ, hag e c'hoantae e lakaat d'ar marv; met ne c'helle ket,
20 Herod did this because he respected/feared John, because he knew that he was a righteous and holy man. The king did not know what he should do, but he liked to listen to him.
rak Herodez a zouje Yann, oc'h anavezout penaos e oa un den reizh ha santel; prederius e oa en e geñver; ober a rae memes kalz a draoù eus e alioù, hag en selaoue gant plijadur.
21 But [Herodias was able to have someone execute John when they honored/celebrated] the day when Herod was born. On that day, he invited the [most important] government officials, the [most important] army leaders, and the most important men in Galilee [district] in order that they might eat [and celebrate with him].
Met un devezh mat a zeuas. Herodez, dre ma oa deiz e c'hanedigezh, a roas ur fest da re vras e lez, da vistri e arme, ha da re vras Galilea.
22 [While they were eating], Herodias’ daughter came into the room and danced, and that pleased [King] Herod and his guests. So the king said to her, “Ask me for whatever you desire and I will give it to you!”
Merc'h Herodiaz, o vezañ deuet, o vezañ dañset, hag o vezañ plijet da Herodez ha d'ar re en devoa pedet, ar roue a lavaras d'ar plac'h yaouank: Goulenn diganin ar pezh a gari hag en roin dit.
23 He said to her, “Whatever you ask, I will give it to you! I will give you up to half of what I own and rule, if you ask for it. May God punish me [if I do not do what I have promised]!”
Ha gant le e lavaras: Kement a c'houlenni a roin dit, betek an hanter eus va rouantelezh.
24 The girl immediately left the room and went to her mother. She [told her what the king had said, and] asked her, “What shall I ask for?” Her mother replied, “[Ask the king to give you] the head of John the Baptizer!”
O vezañ aet er-maez, hi a lavaras d'he mamm: Petra a c'houlennin? Hag he mamm a lavaras dezhi: Penn Yann-Vadezour.
25 The girl quickly entered the room again. She went to the king and she requested, “I want you to command someone to [cut off] the head of John the Baptizer [and] give it to me at once on a platter, [so that my mother can know he is dead]!”
Hag o vezañ deuet buan da gavout ar roue, e reas he goulenn, hag e lavaras: C'hoantaat a ran e rofes din, war ur plad, raktal, penn Yann-Vadezour.
26 The king became very distressed [when he heard what she asked for], because he knew John was a very righteous man (OR, because he now knew that he should not have made that promise to her). But he could not refuse [what she requested because] he had promised [that he would give her anything she asked for], and because his guests [had heard him promise that].
Ar roue a voe glac'haret bras; koulskoude, abalamour d'e le ha d'ar re a oa azezet gantañ, ne fellas ket dezhañ nac'hañ outi.
27 So the king at once ordered the man who executes prisoners to go and [cut off] John’s head and bring it [to the girl]. That man went to the prison and cut off John’s head.
Hag e kasas raktal unan eus e warded, hag e c'hourc'hemennas dezhañ degas penn Yann. Ar gward a yeas hag a droc'has e benn er prizon,
28 He [put it on] a platter, brought it back, and gave it to the girl. The girl took it to her mother.
hag e zegasas war ur plad, e reiñ a reas d'ar plac'h yaouank, hag ar plac'h yaouank e roas d'he mamm.
29 After John’s disciples heard [what happened], they went [to the prison] and took John’s body and then they buried [it in a burial cave].
Diskibien Yann o vezañ klevet kement-se, a zeuas hag a gemeras e gorf, hag e lakajont anezhañ en ur bez.
30 The [twelve] apostles returned to Jesus [from the places to which they had gone]. They reported to him what they had done and what they had taught [to people].
An ebestel a zeuas da gavout Jezuz, hag a lavarjont dezhañ kement o devoa graet, ha kement o devoa kelennet.
31 He said to them, “Come [with me] to a place where no people are living, in order that we can be alone and rest a little while!” [He said this] because many people were continually coming to them and going [away again], with the result that [Jesus and] his disciples did not have time to eat [or do anything else].
Eñ a lavaras dezho: Deuit a-du, en ul lec'h distro, ha diskuizhit un nebeud; rak kement a dud a yae hag a zeue ken n'o devoe ket amzer memes da zebriñ.
32 So they went away by themselves in a boat to a place where no people were living.
Mont a rejont eta en ur vag, a-du en ul lec'h distro.
33 [But many] people saw them leaving. They also recognized [that they were Jesus and the disciples, and they saw where they were going]. So they ran [ahead on land] from all the [nearby] towns to the place [where Jesus and his disciples were going]. They [actually] arrived there before [Jesus and the disciples].
Met ar bobl a welas anezho o vont kuit, ha kalz en anavezas; hag o redek, war droad, eus an holl gêrioù, ec'h errujont a-raok dezho, [hag en em zastumjont en e gichen.]
34 As Jesus [and his disciples] got out of the boat, Jesus saw this large crowd. He felt sorry for them because they were [confused], like sheep that do not have a shepherd. So he taught them many things.
Neuze Jezuz, o vezañ aet, a welas ul lod bras a dud, hag en devoe truez outo, abalamour ma oant evel deñved hep pastor, hag en em lakaas da zeskiñ dezho meur a dra.
35 Late [in the afternoon], the disciples came to him and said, “This is a place where no people live and it is very late.
Evel ma oa dija diwezhat, e ziskibien a dostaas outañ hag a lavaras: Al lec'h-mañ a zo distro, ha diwezhat eo;
36 [So] send the people away in order that they may go to the surrounding farms and villages in order that they can buy for themselves something to eat!”
kas anezho kuit, evit ma'z aint er c'hêrioùigoù hag er bourc'hioù war-dro, ha ma prenint boued, rak n'o deus netra da zebriñ.
37 But he replied, “[No], you [yourselves] give them something to eat!” They replied, “(We could not buy enough bread to feed [this crowd], even if we had as much money as a man earns by working 200 days!/How could we buy enough bread to feed [this mob], even if we had as much money as a man earns by working 200 days?)” [RHQ]
Eñ a lavaras dezho: Roit hoc'h-unan da zebriñ dezho. Hag e respontjont dezhañ: Mont a rafemp da brenañ evit daou c'hant diner a vara, evit reiñ dezho da zebriñ?
38 But he replied to them, “How many loaves of bread do you have? Go and find out!” They [went and] found out and then they told him, “We have [only] five flat loaves and two [cooked] fish!”
Hag e lavaras dezho: Pet bara hoc'h eus? It, ha sellit. P'o devoe gwelet, e lavarjont: Pemp ha daou besk.
39 He instructed [the disciples to tell] all the people to sit down on the green grass.
Neuze e c'hourc'hemennas dezho ober d'an holl azezañ, a vandennoù, war ar geot glas.
40 So the people sat in groups. There were 50 people in some groups and 100 people in other groups.
Hag ec'h azezjont a renkoù, dre gantadoù ha dre hanter-kantadoù.
41 Jesus took the five flat loaves and the two fish. He looked up towards heaven and thanked [God] for them. Then he broke the loaves and fish into pieces and kept giving them to the disciples in order that they would distribute them to the people.
Jezuz a gemeras ar pemp bara hag an daou besk, hag o sevel e zaoulagad etrezek an neñv, e rentas grasoù, e torras ar baraoù, hag e roas anezho d'e ziskibien, evit m'o rojent d'ar bobl; lodennañ a reas ivez an daou besk kenetrezo holl.
42 Everyone ate [this food] until they all had enough to eat!
Debriñ a rejont holl hag o devoa a-walc'h.
43 The disciples then collected twelve baskets full of pieces [of bread] and of the fish [that were left over].
Hag e kasjont ganto daouzek panerad leun eus an nemorantoù bara hag eus ar pesked.
44 There were approximately 5,000 men who ate the bread [and fish. They did not even count the women and children].
Ar re o devoa debret eus ar baraoù-se a oa war-dro pemp mil den.
45 Right away Jesus told his disciples to get into the boat and then go ahead of him to Bethsaida [town, which was] further around [Lake Galilee. He stayed and] dismissed the many people who were there.
Kerkent goude, e reas d'e ziskibien mont er vag, hag e ziaraogiñ en tu all, etrezek Betsaida, e-pad ma kasje kuit ar bobl.
46 After he said goodbye to the people, he went up into the hills in order to pray.
Ha p'en devoe o c'haset kuit, e pignas war ar menez evit pediñ.
47 When it was evening, the [disciples’] boat was in the middle of the lake and Jesus was by himself on the land.
An abardaez o vezañ deuet, ar vag a oa e kreiz ar mor, hag eñ a oa e-unan war an douar.
48 He saw that the wind was [blowing] against them as they rowed. As a result, they were having great difficulty. He approached them early in the morning, when it was still dark, by walking on the water. He intended to walk by them.
Hag e welas o devoa kalz a boan o roeñvat, rak an avel a oa en o enep; war-dro ar bedervet beilhadenn eus an noz e teuas d'o c'havout, o vale war ar mor; c'hoant en devoa d'o diaraogiñ.
49 They saw him walking on the water, but they thought that he was a ghost. They screamed
Met pa weljont anezhañ, o vale war ar mor, e kredjont e oa un teuz, hag e krijont.
50 because they all were terrified when they saw him. But he talked to them. He said to them, “Be calm! Do not be afraid, [because] it is I!”
Rak holl a weljont anezhañ, hag e voent spontet; met kerkent e komzas outo hag e lavaras dezho: Ho pet fiziañs, me eo, n'ho pet ket aon.
51 He got into the boat [and sat down] with them and the wind [immediately] blowing. They were completely amazed [about what he had done].
Hag e pignas d'o c'havout er vag, an avel a baouezas, hag e voent souezhet meurbet o-unan ha leuniet a estlamm,
52 [Although they had seen Jesus multiply] the [bread and the fish], they did not understand [from that how powerful he was, as they should have]. They did not think clearly about it.
rak n'o devoa ket komprenet mirakl ar baraoù, dre ma oa o c'halonoù kaledet.
53 After they went further around [Lake Galilee in a boat, they came to the shore at Gennesaret town]. Then they tied up the boat there.
P'o devoe treuzet ar mor, e teujont da vro C'henezared, hag e touarjont eno.
54 As soon as they got out of the boat, [the people there] recognized Jesus.
Pa oant aet er-maez ar vag, re al lec'h-se en anavezas raktal,
55 So they ran throughout the whole district [in order to tell others that Jesus was there]. Then the people [placed] those who were sick on stretchers and carried them to any place where they heard [people say] that Jesus was.
hag e redjont en holl vro tro-war-dro, hag en em lakajont da zougen war gweleoù bihan ar re a oa klañv, e kement lec'h ma klevent lavarout e oa.
56 In whatever village, town or other place where he entered, they would bring to the marketplaces those who were sick. Then the [sick people] would beg Jesus to let them touch [him or] even the edge of his clothes [in order that Jesus might heal them]. All those who touched [him or his robe] were healed.
E pelec'h bennak ma'z ae, er bourc'hioù, pe er c'hêrioù, pe war ar maez, e lakaent an dud klañv war al leurgêrioù hag e pedent anezhañ d'o lezel da stekiñ, da vihanañ, ouzh bord e sae; hag an holl re a stoke outañ, a oa yac'haet.
