Luke 12
1 While they were doing that, many thousands of people gathered [around Jesus]. There were so many that they were stepping on each other. Then Jesus said to his disciples, “Beware of [becoming] hypocrites [like] the Pharisees. Their [evil influence] [MET] [spreads to others like] yeast [spreads its influence in dough].
In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy;
2 People will not be able to continue concealing the things that [they or other] people try to conceal now. [God] will [some day] cause the things that are hidden now to be known {[everyone] to know the things that they hide now}.
but there is nothing covered up which shall not be revealed, nor secret that shall not be known;
3 All the things that you say in the dark [secretly, some day] will be heard {people will hear them} in the daylight. The things you have whispered [SYN] privately among yourselves in your rooms will be proclaimed {[people] will proclaim them} publicly.”
therefore whatever ye have said in the darkness shall be heard in the light, and what ye have spoken in the ear in chambers shall be proclaimed upon the housetops.
4 “My friends, listen [carefully]. Do not be afraid of people who [are able to] kill you, but after they kill you, there is nothing more that they can do [to hurt you].
But I say to you, my friends, Fear not those who kill the body and after this have no more that they can do.
5 But I will warn you about the one that you should truly be afraid of. You should be afraid of [God], because he not only has [the power to] cause people to die, he has the power to throw them into hell afterward! Yes, he is truly the one that you should be afraid of! (Geenna g1067)
But I will shew you whom ye shall fear: Fear him who after he has killed has authority to cast into hell; yea, I say to you, Fear him. (Geenna g1067)
6 [Think about] the sparrows. [They are worth so little] that [you] can [RHQ] buy five of them for only two small coins. But not one of them is ever forgotten by God {God never forgets one of them}!
Are not five sparrows sold for two assaria? and one of them is not forgotten before God.
7 You are worth more [to God] than many sparrows. So do not be afraid [of what people can do to you! God] even knows how many hairs there are on each of your heads, [so that if you(sg) lose one hair, he knows about it. So nothing bad can happen to you without his knowing it].
But even the hairs of your head are all numbered. Fear not therefore, ye are better than many sparrows.
8 I want to tell you also that if people, [without being afraid, are willing to] tell others [that they are my disciples], [I], the one who came from heaven, will acknowledge before [God that they are my disciples]. [I will do that while] God’s angels listen.
But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;
9 But if people [are] afraid to say in front of others that they are [my disciples], [I] will say, while God’s angels listen, that they are not [my disciples].
but he that shall have denied me before men shall be denied before the angels of God;
10 [I will tell you] also that [God is willing to] forgive people who say bad things about me, the one who came from heaven, but [he] will not forgive anyone who says evil things about what the Holy Spirit [does].
and whoever shall say a word against the Son of man it shall be forgiven him; but to him that speaks injuriously against the Holy Spirit it shall not be forgiven.
11 [So] when people ask you in Jewish worship houses and in the presence of rulers and other authorities [about your trusting in me], do not worry about how you will answer them [when they accuse you]. Do not worry about what you should say,
But when they bring you before the synagogues and rulers and the authorities, be not careful how or what ye shall answer, or what ye shall say;
12 because the Holy Spirit will tell you at that very time what you should say.”
for the Holy Spirit shall teach you in the hour itself what should be said.
13 Then one of the people in the crowd said to [Jesus], “Teacher, tell my [older] brother to divide my father’s property and give me [the part that belongs] to me!”
And a person said to him out of the crowd, Teacher, speak to my brother to divide the inheritance with me.
14 But Jesus replied to him, “Man, (no one appointed me in order that I would settle [matters when people are] disputing about property!/did anyone appoint me in order that I would settle [matters when people are] disputing about property?) [RHQ]”
But he said to him, Man, who established me [as] a judge or a divider over you?
15 Then he said to the whole crowd, “Guard yourselves very carefully, in order that you do not desire other people’s things in any way! No one can make his life secure by [obtaining] many possessions.”
And he said to them, Take heed and keep yourselves from all covetousness, for [it is] not because a man is in abundance [that] his life is in his possessions.
16 Then Jesus told the people this illustration: “There was a certain rich man whose crops grew very well.
And he spoke a parable to them, saying, The land of a certain rich man brought forth abundantly.
17 [So] he said [to himself], ‘I do not know what to do, because I do not have any place [big enough] to store all my crops!’
And he reasoned within himself saying, What shall I do? for I have not [a place] where I shall lay up my fruits.
18 Then he thought to himself, ‘[I know] what I will do! I will tear down my grain bins and build larger ones! Then I will store all my wheat and other goods in [the big new bins].
And he said, This will I do: I will take away my granaries and build greater, and there I will lay up all my produce and my good things;
19 [Then] I will say to myself [SYN], “Now I have plenty of goods stored up. [They will last] for many years. [So now] I will take life easy. I will eat and drink [all that I want to] and be happy [for a long time]!”’
and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
20 But God said to him, ‘You foolish [man]! Tonight you will die! (Then all [the goods] you have saved up [for yourself] will [belong to someone else, not to] you!/Do you think that you [will benefit from] all that you have stored up for yourself?) [RHQ]’”
But God said to him, Fool, this night thy soul shall be required of thee; and whose shall be what thou hast prepared?
21 [Then Jesus ended this illustration by saying], “That is what will happen to those who store up goods just for themselves, but who do not value the things [that] God [considers] valuable.”
Thus is he who lays up treasure for himself, and is not rich toward God.
22 Then [Jesus] said to his disciples, “So I want to tell you this: Do not worry about [things you need] in order to live. Do not worry about [whether you will have enough food] to eat or [enough clothes] to wear.
And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.
23 It is important to have sufficient food and clothing, but (the way you conduct your lives is more important./is not the way you conduct your lives more important?) [RHQ]
The life is more than food, and the body than raiment.
24 Think about the birds: They do not plant [seeds], and they do not harvest [crops]. They do not have rooms or buildings in which to store crops. But God provides food for them. [And] you are certainly much more valuable than birds. [So God will certainly provide what you need]!
Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are ye than the birds?
25 (There is not a one of you who can add a little bit to how long he lives by worrying about it!/Is there any of you who can add a little bit to how long he lives by worrying about it?) [RHQ]
But which of you by being careful can add to his stature one cubit?
26 Worrying is a small thing to do. So since you cannot add to your life, (you certainly should not worry about other things that [you need to have in order to live!]/why do you worry about other things that [you need to have in order to live]?) [RHQ]
If therefore ye cannot [do] even what is least, why are ye careful about the rest?
27 Think about the way that flowers grow [in the fields]. They do not work [to earn money], and they do not make their own clothes. But I tell you that [even though King] Solomon, [who lived long ago, wore very beautiful clothes], his clothes were not as beautiful as one of those [flowers].
Consider the lilies how they grow: they neither toil nor spin; but I say unto you, Not even Solomon in all his glory was clothed as one of these.
28 God makes the flowers beautiful, but they grow in the fields for only a short time. Then [they are cut at the same time that the grass] is cut, and thrown into an oven [to be burned to make heat for baking] bread. [So they really are not worth very much. But you are very precious to] God, [and he] will [care for you] much more [than he cares for the grass by filling it with beautiful flowers]. So he will certainly provide clothes for you, who [live much longer than the grass. Why] [RHQ] [do you] trust him so little?
But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into [the] oven, how much rather you, O ye of little faith?
29 Do not always be concerned about having enough to eat and drink, and do not be worrying about those things.
And ye, seek not what ye shall eat or what ye shall drink, and be not in anxiety;
30 The people who do not know God are always worried about such things. But your Father [in heaven] knows that you need those things, [so you should not worry about them].
for all these things do the nations of the world seek after, and your Father knows that ye have need of these things;
31 Instead, be concerned about letting [God] completely direct [your life]. Then [he] will also give you enough of the things [you need].
but seek his kingdom, and [all] these things shall be added to you.
32 [You who are my disciples are like a] small flock of sheep, [and I am like your shepherd]. So you should not be afraid. Your Father [in heaven] wants to let you rule with him [in heaven].
Fear not, little flock, for it has been the good pleasure of your Father to give you the kingdom.
33 [So now] sell the things that you own. Give [the money that you get for those things] to poor people. [If you do that, it will be as though] you are providing for yourselves purses that will not wear out, and [God will give] you a treasure in heaven that will always be safe. There, no thief can come near [to steal it], and no termite can destroy it.
Sell what ye possess and give alms; make to yourselves purses which do not grow old, a treasure which does not fail in the heavens, where thief does not draw near nor moth destroy.
34 Remember that [the things] that you [think are the most] valuable are [the things] that you will be constantly concerned about.”
For where your treasure is, there also will your heart be.
35 “Be always ready [for doing God’s work] [MET], like [people] who have put on their work clothes and are ready [during the day], with their lamps burning all night.
Let your loins be girded about, and lamps burning;
36 Be [ready for me to return] [MET], like servants who are waiting for their master to return after being at a wedding feast [for several days]. They are [waiting to] open the door for him and [start working for him again] as soon as he arrives and knocks at the door.
and ye like men who wait their own lord whenever he may leave the wedding, that when he comes and knocks, they may open to him immediately.
37 If those servants are awake when he returns, [he will] be very pleased with them. I will tell you this: He will put on [the kind of clothes] that servants wear and tell them to sit down, and he will serve them a meal.
Blessed are those bondmen whom the lord [on] coming shall find watching; verily I say unto you, that he will gird himself and make them recline at table, and coming up will serve them.
38 [Even] if he comes between midnight and sunrise, if he finds that his servants are [awake and] ready [for him], he will be very pleased with them.
And if he come in the second watch, and come in the third watch, and find [them] thus, blessed are those [bondmen].
39 But you must also remember this: If owners of a house knew what time a thief was coming, they [would stay awake and] would not allow their house to be broken into [and their goods to be stolen] {[the thief] to break into the house [and steal their goods]}.
But this know, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have suffered his house to be dug through.
40 Similarly, you must be ready [for me to return], because [I], the one who came from heaven, will come [again] at a time when you do not expect [me to come].”
And ye therefore, be ye ready, for in the hour in which ye do not think [it], the Son of man comes.
41 Peter said, “Lord, are you [(sg)] speaking this illustration [only] for us or for everyone [else also]?”
And Peter said to him, Lord, sayest thou this parable to us, or also to all?
42 The Lord replied, “[I am saying it for you and for anyone else] [MET, RHQ] who is like a faithful and wise manager in his master’s house. His master appoints him to [supervise affairs in his house] and to give all the [other] servants their food at the proper time. [Then he leaves on a long trip].
And the Lord said, Who then is the faithful and prudent steward, whom his lord will set over his household, to give the measure of corn in season?
43 If the servant is doing that work when his master returns, [his master] will be very pleased with him.
Blessed is that bondman whom his lord [on] coming shall find doing thus;
44 I tell you this: His master will appoint him to supervise all of his affairs [permanently].
verily I say unto you, that he will set him over all that he has.
45 But that servant might think to himself, ‘My master [has been away] for a long time, [so he probably will] not return soon [and find out what I am doing].’ [Then he might] start to beat the [other] servants, both male and female ones. [He might also start] to eat [a lot of food] and get drunk.
But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken,
46 [If he does that, and if] his master returns on a day when the servant does not expect him, then his master will (cut him into two pieces/punish him severely) [HYP] and put him [in the place where he puts all] those who do not [serve him] faithfully.
the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of, and shall cut him in two and appoint his portion with the unbelievers.
47 Every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires will be beaten severely {[The master] will beat severely every servant who knows what his master wants him to do but who does not get himself ready and does not do what his master desires}.
But that bondman who knew his own lord's will, and had not prepared [himself] nor done his will, shall be beaten with many [stripes];
48 But every [servant] who did not know [what his master wanted] him to do, and who did things for which he deserved to be punished, will be beaten lightly {[the master] will beat lightly every [servant] who did not know [what his master wanted] him to do and did the things for which he deserved that [his master] would beat him}. [God will treat his people similarly, because he] expects a lot from those people whom [he] has allowed [to understand a lot]. People who entrust things [to others’ care] expect those people [to care for those things] very well. Similarly, [God] expects a lot from those people whom he has allowed [to understand a lot]. Furthermore, he expects the most from people to whom he has given the most [ability].”
but he who knew [it] not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom [men] have committed much, they will ask from him the more.
49 “I came to earth to cause [there to be trials] [MET], [which will purify you as] fire [purifies metal] (OR, to cause judgment/divisions among you). I wish that the time when [you] will be purified {when [God] will purify you} (OR, when divisions will be caused {to cause divisions among people}) had already begun.
I have come to cast a fire on the earth; and what will I if already it has been kindled?
50 I must soon suffer [IDM] greatly. I am distressed, and I will continue to be distressed until my suffering is finished.
But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!
51 Do you think that as a result of my coming to earth people will live together peacefully? No! I must tell you, [that is not what will happen! Instead, people] will be divided.
Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:
52 Because some people in one house [will believe in me and some will not], they will be divided. [For example], three people in one house [who do not believe in me] will oppose two [who do believe], or two [who do not believe in me] will oppose three [who do believe].
for from henceforth there shall be five in one house divided; three shall be divided against two, and two against three:
53 A man will oppose his son, or a son will oppose his father. A woman will oppose her daughter, or a woman will oppose her mother. A woman will oppose her daughter-in-law, or a woman will oppose her mother-in-law.”
father against son, and son against father; mother against daughter, and daughter against mother; a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.
54 He [also] said to the crowds, “[In this country], when you see a [dark] cloud forming in the west, you immediately say ‘It is going to rain!’ and that is what happens.
And he said also to the crowds, When ye see a cloud rising out of the west, straightway ye say, A shower is coming; and so it happens.
55 [In this region], when the wind blows from the south, you say, ‘It is going to be a very hot day!’ and that is what happens.
And when [ye see] the south wind blow, ye say, There will be heat; and it happens.
56 You hypocrites! By observing the clouds and the wind, you are able to discern what is happening regarding [the weather]. It is disgusting that you are not able to discern [what God is doing] at this present time [RHQ]!
Hypocrites, ye know how to judge of the appearance of the earth and of the heaven; how [is it then that] ye do not discern this time?
57 (Each of you ought to determine now what is the right thing for you to do, [while you still have time to do that]!/Why cannot each of you determine what is the right [thing for you to do now while you still have time to do that]?) [RHQ]
And why even of yourselves judge ye not what is right?
58 [If you do not do that, God will punish you] [MET]. [It will be like what happens when] someone takes one of you to court, saying that you [(sg)] have done something very bad. You should try to settle things with him while you are still on the way to the court. If he forces you to go to the judge, the judge will decide that you are guilty and put you into the hands of the court officer. Then that officer will put you in prison.
For as thou goest with thine adverse party before a magistrate, strive in the way to be reconciled with him, lest he drag thee away to the judge, and the judge shall deliver thee to the officer, and the officer cast thee into prison.
59 I tell you that if you go to prison, you will never get out, [because you will never be able to] pay every bit [of what the judge says you owe] [MET]. [Similarly, you ought to settle accounts with God before you die, too].”
I say unto thee, Thou shalt in no wise come out thence until thou hast paid the very last mite.
