Leviticus 6
1 Yahweh also said to Moses/me,
BAWIPA ni Mosi koe bout a dei e teh,
2 “If any one of you you sins against me by deceiving someone—if you refuse to return what someone has lent you, or if you steal something of his, or if you find something and claim that you do not have it,
Tami buetbuet touh ni a imri ni hnopai a kuem sak e dawk laithoe dei nakunghai thoseh, ayâ e hnopai a lawp nakunghai thoseh, laithoe a dei teh a imri a dum nakunghai thoseh,
3 you are guilty. You must return to its owner what you have stolen or what someone has lent you and you have not returned, or what you found that someone else had lost,
Kahmat e hno a hmu navah laithoe a dei teh thoe ka bo nakunghai thoseh, hot patet lae yonnae buetbuet touh a sak teh BAWIPA koe sakpayon pawiteh,
4 or whatever you lied about.
Hote tami teh a yon kecu dawkvah, a lawphno ayâ dum laihoi a hmu e hnopai, ayâ ni a kuem sak e hnopai, a pâphawng e hnopai,
5 You must not only return anything like that to its owner, but you must also pay to the owner one-fifth of its value.
Kahmanhoeh lahoi thoe a kâbo e hnopai phu, a hmu e a phu hoi cungtalah, yon thuengnae hnin dawkvah katawnkung koe panga touh dawk pung touh, bout a poe sin han.
6 You must also bring to the Supreme Priest a ram to be an offering to me in order that you will no longer be guilty. The ram that you bring must be one that has no defects, one that has the value that has been officially determined.
Yonnae a sak e dawk thueng nahanelah, kacueme tutan hah BAWIPA koe, vaihma hmalah a thokhai han.
7 Then he will offer that ram to be a sacrifice that will cause you to no longer be guilty, and you will be forgiven for the wrong things that you did.”
Vaihma ni hote tami hanelah, BAWIPA koe yonthanae sak pouh pawiteh, ahnie yonnae pueng teh ngaithoum lah ao han atipouh.
8 Yahweh also said to Moses/me,
BAWIPA ni Mosi koe bout a dei e teh,
9 “Tell this to Aaron and his sons: These are the regulations concerning the offerings that will be completely burned [on the altar]: The offering must remain on the altar all during the night, and the fire on the altar must always be kept burning.
Nang ni Aron hoi a capanaw koe, na dei pouh hane teh, hmaisawi thuengnae teh, sathei hah khoungroe hmai van karum tuettuet khodai totouh na o sak vaiteh, thuengnae khoungroe hmai teh pou na kamtawi sak han.
10 [The next morning] the priest must put on his linen under-clothes and linen outer clothes. Then he must remove the ashes of the offering from the fire and put them beside the altar.
Vaihma ni lukkarei khohna a khohna vaiteh, khoungroe van e hraba a kawn vaiteh, khoungroe teng a ta han.
11 Then he must take off those clothes and put on other clothes, and take the ashes outside the camp, to a place that is acceptable to me.
A khohna e bout a kâhleng vaiteh, hote hraba hah alawilah kathounge hmuen koe a sin han.
12 The fire on the altar must always be kept burning; the priest must not allow it to (go out/quit burning). Each morning the priest must put more firewood on the fire. Then he must arrange more offerings on the fire, and burn on the altar the fat of the offerings to be burned to maintain fellowship [with me].
Thuengnae khoungroe hmai teh dout laipalah pou a kamtawi han. Vaihma ni amom tangkuem hmai a racum vaiteh thing van sathei a hruek han. Hote khoungroe van roum thuengnae sathei hai hmai a sawi han.
13 The fire on the altar must be kept burning continually; the priest must not allow it to go out.”
Thuengnae khoungroe hmai teh roum sak laipalah pou kamtawi sak han.
14 “These are the regulations concerning the offerings made from grain: Aaron’s sons must bring them to me in front of the altar.
Tavai thuengnae teh Aron e capanaw ni khoungroe hmalah BAWIPA koe a thokhai awh han.
15 The priest must take a handful of fine flour mixed with olive oil and incense and burn that on the altar. That handful will signify that the whole offering truly belongs to me. And the aroma while it burns will be pleasing to me.
Tavai vai touh kasum, satui youn touh, frankinsen abuemlah a la vaiteh, BAWIPA koe hmuitui hanlah khoungroe van hmai a sawi han.
16 Aaron and his sons may eat the remaining part of the grain offering. But they must eat it in a holy place, in the courtyard of the Sacred Tent.
Kacawie naw teh Aron hoi a capanaw ni kamkhuengnae lukkareiim thung hmuen kathoung koe tonphuenhoehe a ca awh han.
17 It must not have yeast mixed with it. Like the offerings for sin and the offerings to cause people to no longer be guilty of sin, that offering is very holy.
Hote tavai dawk ton phuen vaiteh, vaiyei lah na sak mahoeh. Hmai hoi Kai koe thuengnae sak e thung dawk hote vaiyei hah ahnimouh hanlah kai ni ka poe toe. Yontha thuengnae, kâtapoe thuengnae patetlah kathoungpounge lah ao.
18 Any male descendants of Aaron are permitted to eat it, because it is forever their regular share of the offerings given to me and burned in the fire [on the altar]. Anyone else who touches those offerings made from grain will be punished by God.”
Aron hoi a capanaw pueng ni a ca awh han. Hmai hoi BAWIPA koe thuengnae ka tawk e pueng teh a kamthoung awh han, telah nangmae miphun catounnaw totouh a sak hane kâlawk doeh telah ati.
19 Yahweh also said to Moses/me,
BAWIPA ni Mosi koe bout a dei pouh e teh,
20 “Tell Aaron and his sons that this is the offering that they must bring to Yahweh on the day that any of them (is ordained/becomes a priest): That person must bring two quarts/liters of fine flour as an offering made from grain. He must bring half of it in the morning and half of it in the evening.
Aron hoi a capanaw ni satui a awinae hnin hoi, a yungyoe e thuengnae lah ao thai nahanlah, tavai ephah pung hra pung touh, amom lah tangawn tangduem lah tangawn BAWIPA koe thuengnae a sak awh han.
21 He must mix it well with olive oil and bake it in a shallow pan. He must then break it into small pieces to be burned [on the altar]. And the aroma while it burns will be pleasing to Yahweh.
Hote tavai hah satui a awi vaiteh, ukkang dawk a karê vaiteh, vaiyei lah a sak hnukkhu, a thokhai awh vaiteh, a raen hnukkhu a kanuikapin naw hah BAWIPA koe hmuitui hanlah thuengnae a sak han.
22 I have commanded that the descendants of Aaron who are appointed in turn to become the Supreme Priests after Aaron dies are the ones who must prepare those things. These offerings must be completely burned [on the altar] to be sacrifices to me, Yahweh.
Aron e hmuen dawk satui awi lah kaawm e a capa ni hai hote thuengnae a sak han. BAWIPA hanelah a yungyoe e kâlawk lah ao.
23 Every offering that a priest gives that is made from grain must be completely burned; none of it is to be eaten.”
Vaihma hanelah tavai thuengnae kaawm pueng hmai koung a sawi han. Khoeroe cat mahoeh telah ati.
24 Yahweh also said to Moses/me,
BAWIPA ni Mosi koe bout a dei pouh e teh,
25 “Tell Aaron and his sons: These are the regulations concerning the offerings that people must bring to me so that I will forgive the people for the sins they have committed:
Nang ni Aron hoi a capanaw koe na dei pouh hane teh, yon thuengnae teh hmaisawi thuengnae sathei theinae hmuen koe, yonthanae sathei thei han. Hot teh, kathoungpounge lah ao.
26 The animals must be slaughtered in my presence in the same place that the animals that are to be completely burned [on the altar] are slaughtered, in the courtyard in front of the Sacred Tent.
yontha nahanlah thuengnae na ka sak pouh e vaihma ni kamkhuengnae lukkareiim thung hmuen kathoung koe a ca han.
27 Any other person who touches any of its meat will be punished by God. And if its blood is splattered on your clothes, you must wash the clothes in a holy place.
Hote moi kâbet e pueng teh a thoung. Thi ni a tâcawn sin e khohnanaw hmuen kathoung koe a pâsu han.
28 If the meat is cooked in a clay pot, the pot must be broken [afterwards]. But if it is cooked in a bronze pot, the pot must be scoured [afterwards] and rinsed with water.
Hote moi thawngnae talai hlaam rek hem han. Rahum hlaam pawiteh, hma vaiteh tui hoi pâsu han.
29 Any male in a priest’s family may eat some of the cooked meat; that meat is very holy.
Vaihma tongpa naw pueng ni a ca awh han.
30 But if the blood of those sin offerings is brought into the Sacred Tent to enable the people to be forgiven for having sinned, the meat of those animals must not be eaten. The meat must be completely burned.”
Kathoung poung e lah ao. Yonthanae sathei thi hah hmuen kathoung koe yontha nahanelah, kamkhuengnae lukkareiim thung a sin vaiteh, hote sathei moi hah cat mahoeh. Hmai a sawi han.
