Judges 19
1 At that time the Israeli people had no king. There was a man from the tribe of Levi who lived in a remote place in the hilly area where the tribe of Ephraim lives. He had previously taken as a wife a woman who was a slave. She was from Bethlehem, in the area where the tribe of Judah lives.
Tañ’andro izay, ie tsy amam-panjaka t’Israele, le teo ty nte-Levý nañialo ankalo’ o vohi-bohi’ i Efraimeo, nangalake sakeza e Betlekheme’ Iehoda añe,
2 But she started to sleep with other men also. Then she left him and returned to her father’s house in Bethlehem. She stayed there for four months.
fe nanao hatsimirirañe ama’e i amato’ey vaho nisitak’ aze nimpoly mb’ añ’ anjomban-drae’e e Betlekheme’ Iehoda añe le nandrare tobok’ añe efa-bolañe.
3 Then her husband took his servant and two donkeys and went to Bethlehem. He went to ask her to come back to live with him again. When he arrived at her father’s house, she invited him to come in. Her father was happy to see him.
Niavotse hañorik’ aze mb’eo amy zao i vali’ey, hamere aze vaho hampoli’e; nindre ama’e ty mpitoro’e naho ty borìke roe; le nampihovae’ i ampelay añ’ anjomban-drae’e ao; aa ie nionin-drae’ i ampelay, le niehake te nifandrendrek’ ama’e;
4 The woman’s father asked him to stay. So he stayed there for three days. During that time he ate and drank and slept there.
nitañ’ aze eo i rafoza’ey, ty rae’ i ampelay, naho niambesatse telo andro ama’e re nikama naho ninoñe, vaho nialeñ’ ao.
5 On the fourth day, they all got up early in the morning. The man from the tribe of Levi was preparing to leave, but the woman’s father said to him, “Eat something before you go.”
Aa amy andro fahefatsey, ie nitroatse marain-dray, le niongake hañavelo mb’eo i nte-Leviy; fa hoe ty rae’ i ampelay amy vinanto’ey, Ampaozaro ty arofo’o ami’ty mofo piti’e, vaho hiavotse.
6 So the two men sat down to eat and drink together. Then the woman’s father said to him, “Please stay another night. Relax/Rest and have a joyful time.”
Niambesatse amy zao iereo roroe, nikama naho ninoñe, le hoe ty rae’ i ampelay amy ‘ndatiy, Ehe te hahafale azo ty hitambatse atoy, hampihaha ty arofo’o.
7 The man from the tribe of Levi wanted to leave, but the woman’s father requested him to stay one more night. So he stayed again that night.
Aa ie niongake hañavelo indatiy, le nanjitse aze ty rafoza’e hitambatse ao hey hialeñe.
8 On the fifth day, the man got up early and prepared to leave. But the woman’s father said to him again, “Have something to eat. Wait until this afternoon, [and then leave].” So the two men ate together.
Niampitso amy andro faha-limey re hañavelo, fa hoe ty rae’i ampelay: Ehe, ampitofào ty arofo’o, vaho mahaliñisa ampara’ te miroñe ty andro; aa le nikama iereo roe.
9 In the afternoon, when the man from the tribe of Levi and his slave wife and his servant got up to leave, the woman’s father said, “It will soon be dark. The day is almost over. Stay here tonight and have a good/joyful time. Tomorrow morning you can get up early and leave for your home.”
Ie niongake hienga mb’eo indatiy, ie naho i sakeza’ey vaho i mpitoro’ey; le hoe ty asa’ i rafoza’e, rae’ i ampelaiy ama’e: Hehe te ho haleñe i àndroy; Ehe mialeña atoa, hahafale ty arofo’o, le hañaleñalen-drehe te maray hañavelo mb’ an-kiboho’o mb’eo.
10 But the man from the tribe of Levi did not want to stay for another night. He put saddles on his two donkeys, and started to go with his slave wife [and his servant] toward Jebus [city], which is [now named] Jerusalem.
Fe tsy nimete nialeñe ao ka indatiy; niongake re, niavotse vaho niary e Iebose, toe Ierosalaime; ama’e i borìke roe reke-pitobohañe rey, naho i sakeza’ey.
11 Late in the afternoon, they came near to Jebus. The servant said to his master, “We should stop in this city where the Jebus people-group live, and stay here tonight.”
Aa ie narine Iebose, le fa ho nitsofotse i àndroy vaho hoe i mpitoroñey amy talè’ey, Antao hitsile mb’ amo rova’ o nte-Ieboseo mb’eo, hialeñe ao.
12 But his master said, “No, it would not be good for us to stay here where foreign people live. There are no Israeli people here. We will go on to Gibeah [city].”
Fa hoe i talè’ey tama’e: Tsy hitsile etoa tika, himoak’ an-drovan’ ambahiny ao ie tsy a o ana’ Israeleo; hionjomb’e Gebà mb’eo tika.
13 He said to his servant, “Let’s go. It is not far to Gibeah. We can go there, or we can go a bit further to Ramah. We can stay in one of those two cities tonight.”
Le hoe re amy mpitoro’ey, Antao hañarine ty raik’ amo toetse zao hialeñan-tika: ke e Gebà he e Ramà ao.
14 So they continued walking. When they came near Gibeah, where people from the tribe of Benjamin live, the sun was setting.
Aa le nionjoñe iereo nanjotike mb’eo, ampara’ te nitsofotse ty àndro, ie marine’ i Gebà’ i Beniamine.
15 They stopped to stay there that night. They went to the public square of that city and sat down. But no one [who passed by] invited them to stay in their house for that night.
Niveve mb’eo iereo, nimoake, hialeñe e Gebà ao; le nizilik’ ao nitoboke an-kiririsa’ i rovay amy te tsy eo ty nampihova iareo añ’anjomba’e.
16 Finally, in the evening, an old man came by. He had been working in the fields. He was from the hilly area of the tribe of Ephraim, but at that time he was living in Gibeah.
Ingo amy zao, ty androanavy boak’ añ’ava, an-tete’e añe amy harivay, boak’ am-bohi’ i Efraime nañialo e Gebà ao, fa ana’ Iemený ka ondaty an-toetseo.
17 He realized that the man from the tribe of Levi was only traveling and did not have a home in that city. So he asked the man, “Where have you come from? And where are you going?”
Niandra amy zao i androanaviy, nahaoniñe i mpañavelo an-tamea’ i rovay vaho hoe re tama’e: Homb’aia irehe, naho boak’aia?
18 He replied, “We are traveling from Bethlehem to my home in the hilly area where people of the tribe of Ephraim live. I went from there to Bethlehem, but now we are going to [Shiloh] where Yahweh’s Sacred tent (OR, my house) is. No one here has invited us to stay in their house tonight.
Le hoe re tama’e: Fiboaha’ay ty Betlekheme’ Iehoda mionjoñe mb’añ’ ila’ i vohi’ Efraimey mb’eo, i nihirifakoy, te Betlekheme’ Iehoda hey, le mb’an-kiboho’ Iehovà mb’eo, fe tsy eo ty mampihova anay añ’ anjomba’e,
19 We have straw and food for our donkeys, and bread and wine for me and the young woman and my servant. We do not need anything else.”
ndra te aman’ ahetse naho haneñe o borìke’aio vaho ao ty mofo naho divay ho anay naho o mpitoro’o ampelao naho i ajalahy mindre amo mpitoro’ooy; toe tsy amam-pipaiañe.
20 The old man said, “I wish that things will go well for you, but I would like to provide what you need. Do not stay here in the square tonight.”
Le hoe i androanaviy, Fañanintsiñe ama’o; hene apoho amako ze mete ho paia’o fe ko mialeñe an-tameañe atoy.
21 Then the old man took them to his house. He gave food to the donkeys. He [gave water to the man and the woman and the servant to] wash their feet. And he gave them something to eat and drink.
Aa le nampihovae’e añ’anjomba’e ao, naho finaha’e ahetse o borìkeo. Nanasa fandia iareo, le nikama vaho ninoñe.
22 While they were having a good/joyful time together, some wicked men from that city surrounded the house and started to bang on the door. They shouted to the old man, “Bring out to us the man who has come to your house. We want to have sex with him.”
Aa ie nampifale arofo le niheo mb’eo ondati’ i rovaio, ondaty tsy manjofakeo haname i anjombay mb’ atia mb’ aroa naho namofoke i lala’ey vaho nanao amy tompon’ anjombay, amy androanaviy ty hoe, akaro indaty nizilik’ an-kiboho’oy, haharendreha’ay aze.
23 The old man went outside and said to them, “Friends, I will not do that. That would be a very evil thing. This man is a guest in my house. You should not do such a terrible/disgraceful/shameful thing!
Niakatse mb’am’ iereo ao amy zao indatiy, i tompon’ anjombay, nanao ty hoe ama’e, Tsie, ry longokoo, ehe, ko manao o halò-tsereke zao, oniñe te nizilik’ añ’ akibako atoy indatiy, ko anoe’ areo o hatsivokarañe zao.
24 Look, my daughter is here. She is [still] a virgin. And this man’s slave wife is here. I will bring them out to you now. You may do to them whatever you wish, but do not do such a terrible/disgraceful/shameful thing to this young man!”
Ingo ty somondrara anak’ ampelako naho i sakeza’ey; hakareko iereo henaneo, ampiambaneo, le ano ze atao’ areo ho soa; fa ko manao o hagegeañe zao amy ‘ndatiy.
25 But the men did not pay attention to what he said. So the man from the tribe of Levi took his slave wife and sent her to them, outside the house. They raped [EUP] her and abused her all night. Then at dawn, they allowed her to go.
Fe tsy hinao’ ondatio, aa le rinambe’ indatiy i sakeza’ey naho nasese’e mb’am’ iereo; le nandrendrek’ aze iareo vaho nivahora’ iareo ampara’ te niporea’ ty maray; aa ie ho nanjirike i àndroy, le navotso’ iareo.
26 She returned to the old man’s house, where her husband was staying, but she fell down at the doorway and lay there all night.
Aa le nimb’eo ami’ty mielizava i ampelay nikorovoke an-dalan’ anjomba’ indaty niheove’ i talè’ey ampara’ te nazava.
27 In the morning, when the man from the tribe of Levi got up, he went outside of the house to continue his journey. He saw his slave wife lying there at the doorway of the house. Her hands were on the doorsill.
Nitroatse te manjirik’ àndro i talè’ey nanokake o lalan’ anjombao vaho niakatse hiavota’e mb’eo fe heheke i ampela sakeza’ey nibabok’ an-dala’ i anjombay eo, o taña’eo an’ tokonañe eo.
28 He said to her, “Get up! Let’s go!” But she did not answer, [because she had died]. He put her body on the donkey and traveled to his home.
Le hoe re ama’e, miongaha, fa hionjomb’eo tika; f’ie tsy amam-panoiñe; aa le niongake indatiy naho nasampe’e amy borikey, vaho noly mb’an-toe’e mb’ eo.
29 When he arrived home, he took a knife and cut the body of the slave woman into twelve pieces. Then he sent one piece to each area of Israel, [along with a message telling what had happened].
Aa ie pok’an-kiboho’e ao, nangalake meso naho rinambe’e i sakeza’ey le tinori’e folo-ro’amby, fange am-pange’e, vaho hene nampihitrife’e mb’ amo efe’ Israeleo mb’eo.
30 Everyone who saw a piece of the body and the message said, “Nothing like this has ever happened before. Not since our ancestors left Egypt [have we heard of such a terrible thing]. We need to think carefully about it. Someone should decide what we should do.”
Aa le hoe ty natao’ o nandrendrek’ azeo, Mbe lia’e tsy nanoeñe, tsy nioniñe o sata zao sikal’ amy andro niavota’ o ana’ Israeleo an-tane Mitsraimey ampara’ te henane, ivetsevetseo, isafirio, vaho ifanaontsio.
