Joshua 20
1 Then Yahweh said to Joshua,
INkosi yasikhuluma kuJoshuwa isithi:
2 “Tell the Israeli people that they should choose some cities to which people [can run] in order to be safe/protected, like I told Moses that they should do.
Khuluma kubantwana bakoIsrayeli uthi: Zikhetheleni imizi yokuphephela engakhuluma ngayo kini ngesandla sikaMozisi,
3 If someone kills another person accidentally, not intending to kill that person, the one who killed that person may run/escape to one of these cities and be safe/protected from someone trying to get revenge for that person’s death [MTY].
ukuze umbulali obulala umuntu kungeyisikho ngabomo engazi abalekele khona. Njalo izakuba yisiphephelo kini kumphindiseli wegazi.
4 When the one who killed someone arrives at the gate of one of those cities, he must stop there and tell the leaders of the city what happened. [If they believe him], they must allow him to enter the city, and they must give him a place to live among them.
Nxa ebalekela komunye walimizi uzakuma emnyango wesango lomuzi, akhulume udaba lwakhe ezindlebeni zabadala balowomuzi; babesebememukela kubo emzini, bamnike indawo ukuthi ahlale labo.
5 If some relative of the one who was killed comes to that city to get revenge, the leaders of that city must not allow the relative to take the killer, because what happened was accidental. He did not hate that person and as a result deliberately kill him.
Uba-ke umphindiseli wegazi exotshana laye, kabayikunikela umbulali esandleni sakhe, ngoba utshaye umakhelwane wakhe engazi, ebengamzondi mandulo.
6 But the person who killed someone must stay in that city until the city judges put him on trial. [Only if the judges decide that the person who has run/escaped to their city did not deliberately kill the other person will they allow him to stay in that city], and he must stay there until the Supreme Priest dies. Then he may safely go back to his own town, [because the death of the Supreme Priest will be considered to atone/pay for the death of the person who was killed].”
Uzahlala kulowomuzi aze eme phambi kwenhlangano kusenzelwa ukwahlulelwa, kuze kube lokufa kompristi omkhulu oyabe ekhona ngalezonsuku. Umbulali usengabuyela eze emzini wakibo lendlini yakhe, aye emzini abaleke khona.
7 So the Israelis chose these cities to be cities to which people could run to be safe/protected: Kedesh in the Galilee district in the hilly area where the tribe of Naphtali lived; Shechem in the hilly area where the tribe of Ephraim lived; Kiriath-Arba (which is [now named] Hebron) in the hilly area where the tribe of Judah lived;
Basebengcwelisa iKedeshi eGalili entabeni yakoNafithali, leShekema entabeni yakoEfrayimi, leKiriyathi-Arba okuyiHebroni entabeni yakoJuda.
8 Bezer, on the east side of the Jordan [River] near Jericho, in the flat land in the desert where the tribe of Reuben lived; Ramoth in the Gilead [region] in the land where the tribe of Gad lived; and Golan in the Bashan region where the tribe of Manasseh lived.
Langaphetsheya kweJordani eJeriko empumalanga banika iBezeri enkangala emagcekeni esizweni sakoRubeni, leRamothi eGileyadi esizweni sakoGadi, leGolani eBashani esizweni sakoManase.
9 Any Israeli or any foreigner who lived among us, anyone who killed someone (accidentally/without planning to do it), was allowed to run to one of those cities, and be safe/protected from some relative of the person who died coming there and killing him to get revenge. He could stay in that city until there was a trial there [to decide whether he was telling the truth or not when he said that he did not plan to kill that person].
Le yimizi eyayimiselwe bonke abantwana bakoIsrayeli lowezizwe ohlala njengowezizwe phakathi kwabo, ukuze loba ngubani obulala umuntu kungeyisikho ngabomo abalekele khona, ukuze angafi ngesandla somphindiseli wegazi, aze eme phambi kwenhlangano.
