John 10
1 [Jesus continued by saying to us], “Listen carefully to what I say. Anyone who does not enter [the sheep pen] through the gate, if he climbs in some other way, he is a thief or a bandit.
E gwirionez, e gwirionez, me a lavar deoc'h, an hini na da ket e kraou an deñved dre an nor, met a bign dre ul lec'h all, a zo ul laer hag ur brigant.
2 The man who enters [the pen] through the gate is the shepherd of the sheep.
Met an hini a ya dre an nor, eo mesaer an deñved.
3 The man who watches the gate at [night] opens the gate for him. The sheep recognize the shepherd’s voice. He summons his own sheep by [calling out] the names [he has given] them. Then he leads them outside [the pen].
Ar porzhier a zigor dezhañ an nor, hag an deñved a glev e vouezh; gervel a ra e zeñved e-unan dre o anv, hag e kas anezho er-maez.
4 After he has brought out all his own [sheep], he goes in front of them. His sheep follow him because they recognize [and pay attention to] his voice.
Ha p'en deus lakaet er-maez e zeñved e-unan, e vale a-raok dezho, hag an deñved a heul anezhañ, abalamour ma'c'h anavezont e vouezh.
5 But they will never follow a stranger. Instead, they will run away from him, because they do not recognize a stranger’s voice.”
Met ne heuilhint ket un diavaeziad, tec'hout a raint kentoc'h dre ma n'anavezont ket mouezh an diavaezidi.
6 Jesus said that [MET] [to illustrate the difference between himself and the Pharisees, who were deceiving the people]. But they did not understand what he was telling them.
Jezuz a lavaras dezho ar barabolenn-se, met ne gomprenjont ket ar pezh a lavare dezho.
7 So Jesus spoke to them again. He said, “Listen carefully to what I am saying. I am [like] [MET] a gate for the sheep [to enter the sheepfold, because I am the one who allows people to enter God’s presence].
Jezuz eta a lavaras dezho c'hoazh: E gwirionez, e gwirionez, me a lavar deoc'h, me eo dor an deñved.
8 All of [your religious leaders] who have come previously [without my authority] are [like] [MET] thieves and bandits [because they act violently and dishonestly for their own benefit]. But [just like] sheep do not [obey strangers, God’s people do not] pay attention to them.
An holl re a zo deuet a-raok din a zo laeron ha briganted, met an deñved n'o deus ket o selaouet.
9 I am [like] a gate. Those will be saved {[God] will save all those} who come [to God] by [trusting in] me. [Just like sheep] go in and out [through the gate safely] to find pasture [MET], [I will provide for them and protect them].
Me eo an nor; mar deu unan bennak e-barzh drezon, e vo salvet; dont ha mont a raio hag e kavo peurvan.
10 Thieves come [to a sheep pen] only to steal or kill or destroy [sheep] [MET]. [Similarly, your religious leaders injure God’s people spiritually]. But I have come in order that people may have [eternal/spiritual] life, and that they may have abundantly [all they need to sustain them spiritually].
Al laer ne zeu nemet evit laerezh, lazhañ ha distrujañ; met me a zo deuet evit m'o devo va deñved ar vuhez ha ma vint er fonnuster.
11 I am [like] a good shepherd. A good shepherd [is willing to] die to save the sheep [MET]. [Similarly, I am ready to sacrifice myself to save those who belong to me].
Me eo ar mesaer mat; ar mesaer mat a ro e vuhez evit e zeñved.
12 A worker whom someone has hired [to look after the sheep] is not [like] the shepherd or the one who owns the sheep. So when he sees a wolf coming, he leaves the sheep and runs away. Then the wolf attacks the flock of sheep and [seizes one sheep and] causes [the others] to scatter.
Met an devezhour n'eo ket ar mesaer, hag an deñved n'int ket dezhañ; pa wel ar bleiz o tont, e tilez an deñved hag e tec'h; ar bleiz a grog en deñved hag a stlabez anezho.
13 The worker runs away because he is [only] a man whom someone has hired. He is not [really] concerned about [what happens to] the sheep [MET]. [Similarly, your religious teachers do not really care what happens to you].
An devezhour a dec'h, abalamour ma'z eo devezhour, ha ne gemer ket preder eus an deñved.
14 I am [like] a good shepherd. [Just like a good shepherd knows his] sheep [MET], I know those who belong to me, and they know me
Me eo ar mesaer mat, me a anavez va deñved, hag anavezet on ganto,
15 in the same way as [my] Father knows me and I know [my] Father. Furthermore, I am [ready to] sacrifice myself for [those who belong to me].
evel ma'c'h anavez va Zad ac'hanon, hag evel ma'c'h anavezan va Zad; ha reiñ a ran va buhez evit va deñved.
16 And I have other people [who are not Jews] who [will some day] belong to me. They will be [like] [MET] sheep from another sheep pen. I must bring them [to God/myself] also. They will pay attention to what I say, and eventually [all those who belong to me] will be [like] one flock, and [I] will be [like] [MET] their one shepherd.
Deñved all am eus ha n'int ket eus an tropell-mañ; ret eo din ivez degas anezho; hag e klevint va mouezh, ha ne vo nemet ur bagad, hag ur mesaer hepken.
17 The reason [my] Father loves me is that I will sacrifice my life. But [after I do that], I will become alive again.
Dre-se eo e kar va Zad ac'hanon, abalamour ma roan va buhez evit he adkemer.
18 No one is causing me to die. Instead, I [have chosen to] sacrifice myself. I have authority to sacrifice myself and I have authority to become alive again. That is what my Father has commanded me to do.”
Den ne lam anezhi diganin, me a ro anezhi ac'hanon va-unan; ar galloud am eus d'he c'huitaat, hag ar galloud d'he adkemer; an urzh-se am eus bet digant va Zad.
19 After hearing these words [that Jesus said], the Jews were divided again.
Neuze e voe dizunvaniezh adarre etre ar Yuzevien, abalamour d'ar gerioù-se.
20 Many of them said, “A demon is [controlling] him and has caused him to become crazy. (It is useless to listen to him!/Why should we listen to him?) [RHQ]”
Kalz anezho a lavare: Un diaoul en deus, diskiantet eo; perak e selaouit anezhañ?
21 But others said, “What he is saying is not something a man whom a demon is controlling would say. (No demon could enable a blind man to see [like he did!/] How could a demon enable a blind man to see [like he did]?) [RHQ]”
Re all a lavare: Ar gerioù-se n'int ket eus un den dalc'het gant un diaoul. Hag un diaoul a c'hell digeriñ daoulagad ar re dall?
22 Then it was time for the celebration [to remember when our ancestors] rededicated [the Temple in Jerusalem]. It was in winter.
Bez' e oa e Jeruzalem gouel an Dedi, hag ar goañv a oa.
23 Jesus was in the Temple [courtyard], walking in [the place that people called King] Solomon’s porch.
Evel ma valee Jezuz en templ, e porched Salomon,
24 The Jewish [leaders] [SYN] gathered around him and said, “How long will you keep us from knowing for sure [if you are the Messiah]? If you are the Messiah, tell us clearly!”
ar Yuzevien en em zastumas eta en-dro dezhañ, hag a lavaras dezhañ: Betek pegeit e talc'hi hor spered en douetañs? Mar dout ar C'hrist, lavar eñ deomp freals.
25 Jesus answered them, “I have told you [that I am the Messiah], but you do not believe me! You should know who I am because of the miracles I do with my Father’s authority [MTY].
Jezuz a respontas dezho: E lavaret em eus deoc'h, ha ne gredit ket; an oberoù a ran e anv va Zad a ro testeni ac'hanon.
26 But instead, you do not believe in me because you do not belong to [me. You are like] [MET] sheep [who belong to a different shepherd].
Met c'hwi ne gredit ket abalamour n'oc'h ket eus va deñved, evel ma em eus e lavaret deoc'h.
27 [Just like sheep] heed the voice [of their true shepherd] [MET], my [people pay attention to what I say]. I know them, and they have become my disciples.
Va deñved a glev va mouezh, ha me a anavez anezho, hag int a heul ac'hanon.
29 [Those] that my Father has given to me are more precious than anything else (OR, My Father, who has given them to me, is greater than anything that opposes them). So no one can pull them away from belonging to him [MTY].
Va Zad en deus o roet din, ha brasoc'h eo eget an holl; den ne c'hell o lemel eus dorn va Zad.
30 [My] father and I are equal.”
Me hag an Tad a zo unan.
31 The Jewish [leaders] [SYN] again picked up stones to throw at Jesus [and kill him because they were angry at his saying that he was equal with God].
Neuze ar Yuzevien a gemeras a-nevez mein evit e veinata.
32 But Jesus said to them, “You have seen me perform many miracles that my Father [told me to do. You should realize from seeing them that I am equal with God]. So, because of which of these miracles [IRO] are you wanting to [kill me by] throwing stones at me?”
Ha Jezuz a lavaras dezho: Graet em eus dirazoc'h kalz a oberoù mat, a-berzh va Zad; evit pehini anezho e veinatait ac'hanon?
33 The Jewish [leaders] [SYN] replied, “We are [wanting to] throw stones at you not because you performed a great miracle. Instead, [we are wanting to do it] because you are dishonoring God. You are just a man, but you are saying that you are God!”
Ar Yuzevien a respontas dezhañ: N'eo ket evit un ober mat e veinataomp ac'hanout, met abalamour d'ur gwallgomz, dre ma n'out nemet un den hag en em rez Doue.
34 Jesus replied to them, “In the Scriptures it is written {([someone/the Psalmist]) has written} [RHQ] [what God said to the rulers whom he had appointed], ‘I have said that you are [like] gods.’
Jezuz a respontas dezho: N'eo ket skrivet en ho lezenn: Lavaret em eus: C'hwi a zo doueed?
35 God said that [to those leaders when he appointed them. No one objected to that]. And nothing that is in Scripture can be set aside {no one can set aside anything that is in Scripture}.
Mar he deus eta galvet doueed ar re ma oa ger Doue kaset dezho (hag ar Skritur ne c'hell ket bezañ torret),
36 But I am the one [my] Father set apart to completely belong to him. He sent me here into this world. So (why are you angry with me for saying that [I am equal with God when I say] that I am the man who is also God?/you should not be angry with me for saying that [I am equal with God when I say] that I am the person who is both God and man!) [RHQ]
lavarout a rit-hu e wallgomzan, me an hini en deus an Tad santelaet ha kaset er bed, abalamour ma em eus lavaret: Me eo Mab Doue?
37 If I were not doing the miracles that my Father [told me to do, I would not expect] you to believe in me.
Ma ne ran ket oberoù va Zad, na gredit ket ac'hanon.
38 But because I perform these miracles, believe [what] these miracles [show about me], even though you do not believe what I [say]. If you do that, then you will know and understand that [my] Father has a close relationship with me, and I have a close relationship with [my] Father.”
Met mar o gran, ha pa ne gredfec'h ket ac'hanon, kredit da'm oberoù, evit ma'c'h anavezot ha ma kredot an Tad a zo ennon, hag ez on ennañ.
39 After they heard that, they tried to seize him again, but he got away from them.
Klask a raent eta c'hoazh kregiñ ennañ, met en em dennañ a reas eus o daouarn.
40 Then Jesus went, along [with us], back across [to the east side of] the Jordan [River]. We went to the place where John was previously baptizing [people]. He/We stayed there [for a few weeks].
Mont a reas a-nevez en tu all d'ar Jordan, e-lec'h ma oa Yann o vadeziñ da gentañ, hag e chomas eno.
41 Many people came to Jesus. They were saying, “John never performed a miracle, [but this man has performed many miracles]! Everything that John said about this man is true!”
Kalz a dud a zeuas d'e gavout, hag e lavarent: Yann, evit gwir, n'en deus graet mirakl ebet; met kement-holl en deus Yann lavaret eus an den-mañ a zo gwir.
42 Many people [who came] there believed ([that Jesus was the Messiah/that Jesus truly had come from God]).
Ha kalz a gredas ennañ el lec'h-se.
