< Ezra 4 >
1 The enemies of the people of [the tribes of] Judah and Benjamin heard that the [Israeli] people who had returned from Babylonia were rebuilding a temple for Yahweh, the God whom the Israeli people [worshiped].
Na, i te rongonga o nga hoariri o Hura raua ko Pineamine e hanga ana e te hunga i whakaraua nei te temepara o Ihowa, o te Atua, o Iharaira;
2 So they went to Zerubbabel [the governor] and the other leaders, and said [deceptively], “We want to help [you build the temple], because we worship that same God whom you worship, and we have been offering sacrifices to him since Esarhaddon, the King of Assyria, brought us here.”
Katahi ka haere ki a Herupapera, ki nga upoko o nga whare o nga matua, ka mea ki a ratou, Kia hanga tahi tatou; e rapu ana hoki matou i to koutou Atua, e pena ana me koutou; he patu whakahere tonu hoki ta matou ki a ia, no nga ra o Etara Harono k ingi o Ahiria, i kawea mai ai matou ki konei.
3 But Zerubbabel, Jeshua, and the other [Israeli] leaders replied, “We will not allow you to help us build a temple for our(exc) God. We will build it (ourselves/without your help) for Yahweh, the God whom we Israelis worship, like Cyrus, the King of Persia, told us to do.”
Otiia ko Herupapera ratou ko Hehua, ko era atu o nga upoko o nga whare o nga matua o Iharaira ka mea ki a ratou, Kahore he ahatanga a koutou ki a matou e hanga ai e koutou te whare mo to matou Atua; engari ma matou tonu e hanga, hei mea ki a Ihow a, ki te Atua o Iharaira; ko ta Kingi hairuha, kingi o Pahia tena i whakahau ai ki a matou.
4 Then the people who had been living in that land [before the Israelis returned] tried to cause the Jews to become discouraged and become afraid, and to cause them to stop building the temple.
Na ka whakawarea nga ringa o te iwi o Hura e te iwi o te whenua, whakararurarua ana ratou kei hanga;
5 They bribed government officials to oppose what the Israelis were doing [and prevent them from continuing to work on the temple]. They did that all during the time that Cyrus was King of Persia. They continued to do it when Darius became the King of Persia.
A i utua e ratou etahi kaiwhakapuaki korero hei whakakahore mo to ratou whakaaro i nga ra katoa o Hairuha kingi o Pahia, a tae noa ki te kingitanga o Tariuha kingi o Pahia.
6 During the first year that [Darius’ son] Xerxes was king, the [enemies of the Jews] wrote a note [to the king] saying that the Jews [were planning to rebel against the government].
Na, i te kingitanga o Ahahueruha, i te timatanga o tona kingitanga, ka tuhituhia e ratou he kupu whakahe mo nga tangata o Hura, o Hiruharama.
7 Later, when [Xerxes’ son] Artaxerxes [became the King of Persia], Bishlam, Mithredath, Tabeel and their colleagues/companions wrote a letter to him. They wrote the letter in the Aramaic language, and it was translated [into another language that the king knew].
Na, i nga ra o Arataherehe ka tuhituhi a Pihirama, a Mitirerata, a Tapeere me era atu o o ratou hoa ki a Arataherehe kingi o Pahia. Na, ko te tuhituhinga o te pukapuka, no Hiria nga reta; no Hiria ano te reo.
8 Rehum, the high commissioner, and Shimshai, the provincial secretary, wrote the letter to King Artaxerxes concerning what was happening in Jerusalem.
Na Rehumu kaitiaki ture raua ko Himihai kaituhituhi i tuhituhi te pukapuka whakahe mo Hiruharama ki a Arataherehe, ki te kingi, koia tenei:
9 They stated that the letter was from Rehum the high commissioner/governor and Shimshai the provincial secretary and from their associates, the judges, and other government officials, who were from Erech [city], Babylon [city], and Susa [city] in Elam [district].
Na kei te tuhituhi a Rehumu kaitiaki ture, a Himihai kaituhituhi, ratou ko era atu o o raua hoa, ko nga Rinai, ko nga Aparahataki, ko nga Taraperi, ko nga Aparahi, ko nga Arakewi, ko nga tangata o Papurona, ko nga Huhanaki, ko nga Rehawi, ko nga Erami,
10 [They also wrote that they represented] the other people-groups whom [the army of] the great and glorious/famous [King] Ashurbanipal had (deported/forced to move from their homes) and taken to live in Samaria and in other cities in the province west of the Euphrates [River].
Me era atu ano o nga iwi i whakahekea mai e Ahanapere, e taua tangata nui, ingoa nui, a whakanohoia ana e ia ki nga pa o Hamaria, me era atu wahi i tera taha o te awa, a tera atu nga kupu.
11 This is what they wrote in the letter: “To King Artaxerxes, From the officials who serve you who live in the province west of the Euphrates [River.]
Ko nga kupu tenei o te pukapuka i tukua e ratou ki a Kingi Arataherehe, Na au pononga, na nga tangata i tera taha o te awa, a tera atu nga kupu.
12 “Your majesty, we want you to know that the Jews who came here from your territories are rebuilding this city, [Jerusalem]. These people are wicked and want to rebel against you. Now they are repairing the foundations [of the walls/buildings] and building the walls [of the city].
Kia mohiotia tenei e te kingi, ko nga Hurai i haere mai i tou taha, kua tae mai ki a matou ki Hiruharama; kei te hanga ratou i taua pa tutu, kino; kua whakaturia e ratou nga taiepa, kua oti ano nga turanga te honohono.
13 “It is important for you to know that if they rebuild the city and finish building the walls, they will stop paying any kind of taxes. As a result, there will be less money in your treasury.
Na kia mohiotia tenei e te kingi, ki te hanga tenei pa, ki te whakaturia te taiepa, e kore e homai e ratou nga takoha taonga, nga takoha tangata, nga takoha huarahi: penei ka pa he raru ki nga kingi.
14 Now, because we are loyal to [IDM] you, and because we do not want you to be humiliated [IDM], we are sending this information to you.
Na, i te mea e kai ana matou i te tote o te whare o te kingi, a e kore e tika kia titiro matou ki te kingi e whakaititia ana, koia i unga ai e matou he tangata kia mohio ai te kingi;
15 And, we suggest that you order/tell [your officials] to search the records that your ancestors made/wrote. [If you do that], you will find out that the people in this city have always rebelled [against the government]. You will also find out that from long ago these people have caused trouble for kings and for rulers of provinces. They have always revolted [against those who ruled them]. That is the reason that this city was destroyed [by the Babylonian army].
Kia rapua ai i roto i te pukapuka whakamahara a ou matua: a ka kitea e koe i roto i te pukapuka whakamahara, a ka mohio koe he pa tutu tenei pa, he kino ki nga kingi me nga whenua, a he whakaoho whakakeke ta ratou i reira i mua: ko te mea hoki t era i whakangaromia ai tenei pa.
16 We want you to know that if they rebuild this city and finish building its walls, you will no longer be able to control/rule [the people in] this province west of the Euphrates [River].”
E whakaatu ana tenei matou ki te kingi, ki te hanga tenei pa, a ka oti ona taiepa te whakatu, ma reira ka kore he wahi mou i tera taha o te awa.
17 [After] the king [read this letter, he] sent this reply to them: “To Rehum, the high commissioner, and Shimshai, the provincial secretary, and their colleagues in Samaria and in other parts of the province that is west of the [Euphrates] River: I (send you my greetings/wish that things will go well for you).
Katahi ka tukua he kupu e te kingi ki a Rehumu kaitiaki ture, ki a Himihai kaituhituhi, ki era atu hoki o o raua hoa e noho ana i Hamaria, i era atu wahi ano o te whenua i tera taha o te awa, Kia ora, a tera atu nga kupu.
18 The letter that you sent to me was translated and read to me.
Ko te pukapuka i tukua mai nei e koutou ki a matou kua ata korerotia ki toku aroaro.
19 So then I ordered [my officials] to search the records. I have found out that [it is true that] the people of that city have always revolted against their rulers, and that the city is full of people who have rebelled and caused trouble.
Na kua whakahau nei ahau, a kua rapua, kua kitea he pa whakakeke tena i mua ki nga kingi; he mahi tutu, he mahi whakakeke ta reira.
20 Powerful kings have ruled in Jerusalem, and they have also ruled over the whole province west of the [Euphrates] River. [The people in that province were] paying all kinds of taxes to those kings.
He kingi nunui ano hoki o Hiruharama i kingi ki nga whenua katoa i tena taha o te awa; i hoatu ano he takoha taonga, he takoha tangata, he takoha huarahi ki a ratou.
21 So you must command that the people must stop rebuilding the city. Only if I tell them [that they may rebuild it] will they be allowed to continue.
Na, kiia e koutou kia whakamutua te mahi a ena tangata, kia kaua hoki tena pa e hanga, kia hoatu ra ano e ahau tetahi atu ture.
22 Do this immediately [LIT], because I do not want those people to do anything to harm the things/area about which I am concerned.”
Na kia tupato kei mangere ki tenei mea: me tuku koia te he kia tupu hei he mo nga kingi?
23 [Messengers took] that letter to Rehum and Shimshai and their colleagues and read it to them. Then Rehum and the others went quickly to Jerusalem, and they forced the Jews to stop [rebuilding the city wall].
Heoi, i te korerotanga o nga kupu o te pukapuka a Kingi Arataherehe ki te aroaro o Rehumu, o Himihai kaituhituhi ratou ko o raua hoa, hohoro tonu ratou ki Hiruharama ki nga Hurai, na, uaua tonu te ringa i whakamutua ai ta ratou.
24 The result was that the Jews stopped rebuilding the temple. They did not do any more work to rebuild the temple until Darius became the King of Persia.
Katahi ka mutu te mahi o te whare o te Atua i Hiruharama. Mutu ake a taea noatia te rua o nga tau o te kingitanga o Tariuha kingi o Pahia.