Ezra 3
1 After the Israeli people [returned to Israel, and] had begun to live in their towns, (in the autumn of/after the hot season ended in) that year, they all gathered together in Jerusalem.
Lhasagi ahunglhin toh kilhonin Israelte chu ama ama khopia ahung chenglut taovin ahi. Hichun Israel mipite jouse chu lungkhat tah in Jerusalem’ah ahung kikhom taovin ahi.
2 Then Jeshua, the son of Jehozadak, and his fellow priests, and Zerubbabel the son of Shealtiel and his friends, all began to rebuild the altar of God, the one whom the Israeli people [worshiped]. They did that in order that they could sacrifice burned offerings on it, according to what the prophet Moses had written in the laws [that God gave to him].
Hichun Jehozadak chapa Jeshua chu athempu chan khompiho Shealtiel chapa Zerubabel leh ainsung mite toh ahung kitho hom uvin, Israel Pathen maicham chu ahin sapha tauvin ahi. Pathen mipa Mose thuhil banga pumgo thilto chu Pakai maichama asem got u ahi.
3 Even though they were afraid of the people who were already living in that area, they rebuilt the altar at the same place [where the previous altar had been]. Before they started to lay the foundation of Yahweh’s temple, [the priests] started to burn sacrifices to Yahweh [on the altar]. They offered sacrifices every morning and every evening. Fifteen days after [they started to offer these sacrifices], the people celebrated the Festival of [Living in Temporary] Shelters, as [Moses] had commanded them to do in the laws [that God gave to him]. Each day the priests offered the sacrifices [that were required] for that day. In addition, they presented the regular burned offerings and the offerings [that were required] for the New Moon Festivals and the other festivals that they celebrated each year to [honor] Yahweh. They also brought other offerings only because they desired to bring them, [not because they were required to bring them].
Israelte chun amun a anacheng saho chu ginna anei vangun maicham chu asempha uvin ahi. Hijou chun amahon jingkah nilhah in Pakai maicham achun pumgo thilto anabol jeng un ahi.
Amahon Lhambuh Kut abollun, hichu Mose daan dungjuija niseh le anikho a ngaichat dolla pumgo thiltoa kilhaina ding jongchu atoh jengun ahi.
Pakaiyin agonpeh u dungjuijin, angaija pumgo thilto dinga apediu ahin lhathah jousea kibol thilto ding ahin chuleh kumlhum seh a kut ho dingin, ahin tohdoh jiuvin ahi.
Lhambuh Kut kipat masang ni somle nga chan nileh thempu hon Pakai kom’ah pumgo thilto a dingin kilhaina anei masa jiuvin ahi. Hichehi Pakai houin kisah masang’a govam kilhaina chu ana pantauvin ahi.
7 Then the Israelis hired masons and carpenters, and they bought [logs from] cedar trees from the people of Tyre and Sidon [cities], and they gave those people food and wine and olive oil for the logs. They brought the logs down from [the mountains in] Lebanon [to the Mediterranean seacoast and then floated them along the coast of the Sea, ] to Joppa. King Cyrus permitted them to do that. [Then the logs were brought from Joppa inland up to Jerusalem].
Hijouchun mipiten thihkheng them holeh thingthem bolho athalah un chuleh Tyre leh Sidon akonin thing kitan bongho ahinpo uvin, aman dingin nehle chah lengpitwi le Olive thao anapeuvin ahi. Thingtum hochu Lebanon molla konin ahinpo uvin Mediterannean Twikhanglen pang juijah Joppa geijin akithol lhah sah un ahi. Hichehi Cyrus lengpa phatsah na noiya abol'u ahi.
8 The Israelis started to rebuild the temple in the (spring/time before the hot season) of the second year after they returned to Jerusalem. Zerubbabel and Jeshua and all the people who had returned to Jerusalem worked on the building. All the (Levites/men who did work in the temple) supervised this work.
Tun Jerusalem ahunglhun jou’u kumni le lhani channa in Pathen Houin sah akipan taovin ahi. Natongho chu sohchanna a kona hung potdoh jouse le Shealtiel chapa Zerubababel chuleh Jehozadak chapa Jeshua leh athempu chanpi hotoh chuleh Levite kum somni lhing holeh aval hochu Pakai houin sahphatna in alamkaijin ana pangun ahi.
9 Jeshua and his sons and his other relatives, and Kadmiel and his sons, who were descendants of Hodaviah, also helped to supervise the work. The family of Henadad, who were also all Levites, joined with them in supervising this work.
Pathen houin sa hochu Jeshua le achate chule asopiteho Kadmiel le asopiho chujongleh Hodaviah chilhah ho jouse avesui jin ana pang un ahi. Hiche anatoh naova hin Henadad insung leh evite nana kithopiu vin ahi.
10 When the builders finished laying the foundation of the temple, the priests put on their robes and stood in their places, blowing their trumpets. Then the Levites, who were descendants of Asaph, clashed/banged their cymbals to praise Yahweh, just as King David had [many years previously] told [Asaph and the other musicians] to do.
Hiche insaho hin Pakai houin chu aleibul ahin tundoh phat uvin thempu hon avon’u ahin kivon’un sumkon mut dingin amun cheh u ahi kilo uvin ahi. Hiteng chuleh David lengpan anasemtoh bangin Asaph chilhah ten Pakai thangvahna in atumging thei ho ahin suging uvin ahi.
11 They praised Yahweh and thanked him, and they sang this song about him: “He is very good [to us]! He faithfully loves us Israeli people, and he will love us forever.” Then all the people shouted loudly, praising Yahweh because they had finished laying the foundation of Yahweh’s temple.
Thangvah pumin Pakai vahchoila ahinsaovin ahi: “Amahi aphabehseh jenge! Aman Israelte alungset nahi tonsot nading ahi!” atiuve. Hijouchun mipi chun Pakai Houin leibul chu ahung kitundoh jeh chun Pakai thangvahna in hasap in asam un ahi.
12 Many of the [old] priests, Levites, and leaders of families remembered [what] the first temple [was like], and they cried aloud when they saw the foundation of this temple being laid [because they knew that the new temple would not be as beautiful as the first temple]. But the other people shouted joyfully.
Ahinlah thempuhon atehse holeh Levite chuleh phung upa dang ho Pakai Houin masa ana mukha jouse chu ha kan akap un ahi. Mipi adangho vang chu kipah tahin hasap’in asam un ahi.
13 The shouting and the crying was very loud; [even people] far away could hear it.
Akipanao husa leh mipi phabep kana ogin chutoh kigom in hatah in ana thongin ahileh gamlatah a umhon jong ajaphauvin ahi.
