Ezekiel 46
1 “‘This is [also] what [I], Yahweh the Lord, declare: The east entryway of the inner courtyard must be shut during the six days in which people work each week, but on the Sabbath days and on the days when there is a new moon, that entryway must [remain] open until that evening.
Hettelah Bawipa Jehovah ni a dei, athung lae thongma athung patuen e dawk, kâen tâconae kanîtholah kangvawi e hah thawtawknae hnin taruk touh thung taren e lah ao han. Hateiteh, sabbath hnin hoi thaparei hnin dawk paawng e lah ao han.
2 The king must enter the courtyard through the entry room of the entryway, and stand alongside the entry post. [Then] the priests must sacrifice the animal that the king brought to be completely [on the altar], and also his offering to maintain fellowship with me. The king must worship me at the entrance of the entryway, and then he must go out. [After he leaves], the entryway will not be shut until that evening.
Khobawi teh vaikhap rai lahoi a kâen tâco vaiteh, longkha khom teng vah a kangdue han. Vaihmanaw teh hmaisawi thuengnae hoi roum thuengnae sathei a thueng vaiteh, longkha pâhungnae vaikhap koe tabo vaiteh alawilah a tâco han. Hottelah a tâco vaiteh, takhang teh tangmin totouh khan awh mahoeh.
3 On the Sabbath days and on the [days when there is a] new moon, the people must worship [me] at the entrance of the entryway.
Taminaw ni sabbath hnin hoi thaparei hnin nah kâen tâconae takhang kung koe e BAWIPA mithmu vah thueng awh naseh.
4 The offering that the king brings to be completely burned on the Sabbath day must be six lambs and one ram, all with no defects.
Sabbath hnin dawk khobawi ni BAWIPA koe hmaisawi thuengnae a poe hane kawi teh, tuca kacueme taruk touh hoi, tutan kacueme buet touh han.
5 The offering [that he gives] with the ram must be a bushel of grain, and the grain [that he offers] with the lambs should be as much as he desires to offer, along with (1 gallon/3.8 liters) of [olive] oil for each bushel [of grain].
Tutan buet touh dawkvah, tavai ephah buet touh, tucanaw hoi a poe thai totouh ephah buet touh dawk satui hin buet touh han.
6 [Then] each day that there is a new moon, he must offer a young bull, six lambs and a ram, all with no defects.
Hahoi thapa rei hnin maitotanca kacueme buet touh, tuca taruk touh, tutan buet touh, kacueme seng han.
7 He must [also] provide one bushel of grain with the bull, one bushel of grain with the ram, and as much grain as he wants with the lambs, along with one quart/liter of [olive] oil with each bushel [of grain].
Vaiyei thueng nahane a kârakueng vaiteh, maitoca dawk ephah buet touh, tutan buet touh dawk ephah buet touh, tucanaw a poe thai yit touh hoi ephah buet touh dawk satui hin buet touh han.
8 When the king enters [the temple area], he must enter through the entry room of the entryway, and he must go out through that same entry room [when he leaves].
Khobawi teh kâennae koe lah kâen tâconae vaikhap takhang hoi a kâen vaiteh haw lahoi bout a tâco han.
9 When the Israeli people come to worship me at the festivals that I have appointed, those who enter the temple area through the north entryway must go out through the south entryway. And those who enter through the south entryway must go out through the north entryway. People must not go out through the entryway through which they entered; they must go out through the opposite entryway.
Khocanaw teh pawi hnin dawk BAWIPA hmalah a tho awh nahai, thuengnae a sak awh nahanelah, atunglae longkha koehoi kâen e teh, akalae longkha dawk hoi a tâco awh han. Akalae longkha dawk hoi kâen e teh, atunglae longkha dawk hoi a tâco awh han. A kâennae longkha dawk hoi ban laipalah hmalah pou a cei awh han.
10 The king must go in when the other people go in, and go out when the people go out.
A kâen awh toteh, khobawi hai ahnimouh koe a kâen van vaiteh, tâcawt awh pawiteh, a tâco van han.
11 During the festivals and sacred feasts, the king must present a bushel of grain along with each bull or ram, and as much grain as he wants to bring, along with the lambs and (1 gallon/3.8 liters) of olive oil with each bushel of grain.
Pawi hninnaw hoi atueng khoe e pawinaw dawk, tavai thuengnae teh maitotanca buet touh dawk ephah buet touh, tutan buet touh dawk ephah buet touh, tucanaw dawk a poe thai e yit touh, ephah buet touh dawk satui hin buet touh han.
12 When the king gives an offering that is not required, either one to be completely burned [on the altar] or an offering to maintain fellowship with [me, Yahweh, the entryway on the east side of the courtyard] must be opened for him. Then he must present those offerings like he does on the Sabbath days. Then he must go out, and after he goes out, the entryway must be shut.
Khobawi ni lungtho lahoi a sak e hmaisawi thuengnae, roum thuengnae, lungtho lahoi BAWIPA koe thuengnae hno a poe navah, kanîtholah kangvawi e longkha hah a paawng han, sabbath hnin dawk hmaisawi thuengnae, roum thuengnae a thueng e patetlah a poe han. A thueng hnukkhu a tâco vaiteh longkha hah a khan han.
13 Every day, during the morning, someone must provide a one-year-old lamb with no defects to be an offering to me that will be completely burned.
A hnintangkuem BAWIPA koevah hmaisawi thuengnae dawk tutanca kum touh e, kacueme hah na thueng han. Amom tangkuem na sak han.
14 Someone must also provide each morning an offering of flour. It must be one sixth of a bushel of flour mixed with one quart/liter of [olive] oil. These offerings of flour and olive oil to must be presented [to me], Yahweh, each day.
Amom tangkuem vaiyei na poe hanelah na kârakueng han. ephah pung taruk touh dawk pung touh hoi tavai kanui e kanawk e dawk satui hin buet touh, pung thum touh dawk pung touh, hatei, tavai thuengnae dawkvah, kangning e BAWIPA koevah atueng kahmancalah sak hane hah doeh.
15 The lamb and the offering of flour and [olive] oil must be presented to me every morning, to be completely burned on the altar.
Het patetlah hmaisawi thuengnae pou poe hanelah, tutanca vaiyei thuengnae hoi satui hah amom tangkuem a rakueng han telah a ti.
16 This is what I, Yahweh the Lord, declare: If the king gives some of his land to one of his sons, to belong to him permanently, it will then belong to his son’s descendants forever.
Bawipa Jehovah ni hettelah a dei, khobawi ni a capa tami bangpatet koehai râw hanelah ram poe pawiteh, a capa ni a coe e râw lah ao han.
17 However, if he gives some of his land to one of his servants, the servant is allowed to keep that land until the Year of Celebration. Then the king will own it again; the king’s land must belong to his descendants forever.
Hateiteh, a coe e ram thung dawk hoi, a thaw ka tawk pouh e tami buet touh koevah, poe boipawiteh, santoungnae a tâconae kum totouh a tawn vaiteh, hathnukkhu hoi teh khobawi koevah, bout a poe han. Amae râw lah kaawm e hateh, a capanaw hanelah ao han.
18 The king must not take any land that the people own and force them to live somewhere else. The land that he gives to his sons must be from his own property, [not from anyone else’s property], in order that none of my people will be forced to leave his own property.’”
Hothloilah khobawi ni, alouke ni a coe e ram lawm pouh mahoeh. A im hoi a law thung dawk hoi, a hrek hanelah hai awm hoeh. Ma e imlaw lengkaleng hah ka taminaw a kâkayei awh hoeh nahan, amae lah kaawm e thung hoi a capanaw koe râw a poe han.
19 Then, [in the vision], the man [who was showing the temple area to me] brought me through the entrance alongside the entryway and led me to the sacred rooms on the north side, the rooms that the priests used, and he showed me a place at the western end [of those rooms].
Hottelah longkha teng e vaihmanaw hanelah, kathounge imrakhan kâennae koe na kâenkhai. Hahoi khenhaw! imhlei lah kanîloumlah hmuen kahoung e ao.
20 He said to me, “This is the place where the priests must cook the meat of the offerings that people bring in order to no longer be guilty for having sinned, and offerings for their sins, and where they will bake bread made with the flour brought to be offerings. [They will cook those things in their rooms] in order to avoid bringing them into the outer courtyard [to cook them there], lest someone [be punished because of] touching them.”
Ahni ni, hetheh vaihma ni taminaw thoung sak hanelah alawilae thongma lah a tâcokhai hoeh nahan, kâtapoe thuengnae hoi yon thuengnae a thawngnae hmuen hoi vaiyei a pahainae hmuen doeh telah a ti.
21 Then the man brought me to the outer courtyard and led me to its four corners. In each corner I saw an enclosed area;
Hahoi alawilae thongma dawk na tâcokhai teh, thongma takin teng vah na ceisak. Hahoi khenhaw! thongma takin tangkuem koe thongma alouke ao.
22 each of those areas was (70 feet/21.2 meters) long and (52-1/2 feet/15.9 meters) wide.
Thongma takin pali touh dawk thongma tapang ka tawn e, ayung dong 40, adangka dong 30 touh ao. Hote takin koe kaawmnaw teh a thoung a len be a kâvan awh.
23 Around the inside of each of those enclosed areas was a stone ledge, with places to make fires all around under each ledge.
Hote hmuen pali touh e athung lah, petkâkalup lah talung phai e ao teh, talung phai e a rahim petkâkalup e dawkvah, bu thawngnae lunghmunaw ao.
24 The man said to me, “These are the kitchens where [the descendants of Levi] who work in the temple must cook the sacrifices that the people bring.”
Hahoi, kai koevah, hetnaw heh thawngnae im, impui dawk thaw katawknaw e taminaw ni thuengnae moi a thawngnae hmuen doeh telah a ti.
