Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
Amateeka gano gabategeeze nti:
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
“Bw’ogulanga omuddu Omwebbulaniya, akuweererezanga emyaka mukaaga. Mu mwaka ogw’omusanvu omuddizanga eddembe lye n’agenda, era talisasuliranga.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Bw’aba nga yajja yekka, era agendanga yekka; naye bw’aba nga yajja ne mukazi we, era agendanga naye.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Mukama we bw’abanga amuwadde omukazi, n’amuzaalira abaana aboobulenzi n’aboobuwala; omukazi n’abaana babanga ba mukama wa muddu oyo; omusajja yekka ye yaddizibwanga eddembe lye.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
Naye omuddu bw’agambanga nti, ‘Nze mukama wange mmwagala, ne mukazi wange n’abaana bange bonna mbagala, era seetaaga ddembe,’
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
mukama we amutwalanga eri abalamuzi, amuleetanga ku luggi oba ku mwango gw’oluggi, n’amuwummula okutu n’olukato. Olwo anaamuweerezanga okutuusa okufa.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
“Omusajja bw’anaatundanga omwana we owoobuwala ng’omuddu, omuwala oyo taddizibwenga ddembe ng’omuddu omusajja.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
Bw’ataasanyusenga mukama we eyamugula, anaayinzanga okununulibwa. Kyokka mukama we taabenga na buyinza kumutunda mu bannamawanga, kubanga mukama we yanaabanga amukuusizakuusiza okumala okumuwasa ate n’amwegobako.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
Singa amugabira mutabani we, olwo anaabanga ng’omu ku bawala be.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Singa amuwasizaako omukazi omulala, mukama we taamuggyengako mmere ye oba engoye ze, wadde ebimukwatako byonna eby’obufumbo.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
Ebintu ebyo ebisatu singa abimumma, omuwala omuddu anaayinzanga okuleka mukama we n’amuvaako awatali kusasulirwa.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
“Anaakubanga omuntu n’amutta, naye ateekwa buteekwa okuttibwa.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Kyokka singa akikola nga tagenderedde, naye Katonda n’akikkiriza okubaawo, anaddukanga ne yeekweka mu kifo kye ndibateekerateekera.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
Naye singa omuntu anaasalanga olukwe n’alumba munne n’amutta mu bugenderevu, bw’anaabanga ku kyoto kyange, mumusikangako ne mumutwala ne mumutta.
15 Anyone who strikes his father or mother must surely be executed.
“Akubanga kitaawe oba nnyina, ateekwa buteekwa okuttibwa.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
“Oyo awambanga omuntu n’amutunda oba n’akwatibwa naye nga tannamutunda attibwanga buttibwa.
17 Anyone who reviles/curses his father or his mother must be executed.
“Anaakolimiranga kitaawe oba nnyina ateekwa kuttibwa.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
“Abantu singa bayomba ne balwana, omu n’akuba munne ejjinja oba ekikonde, n’atafa wabula n’abeera ku kitanda;
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
singa ava ku kitanda, n’atandika n’okutambulako ebweru n’omuggo gwe, oli eyamukuba taavunaanibwenga; wabula anaasasuliranga ebiseera by’oyo gwe yakuba, era n’amujjanjaba okutuusa ng’awonedde ddala.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
“Omuntu bw’anaakubanga omuddu we omusajja oba omuddu we omukazi n’omuggo, omuddu oyo emiggo ne gimutta, omusajja oyo anaabonerezebwanga;
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
naye omuddu oyo bw’anaalamanga okumala olunaku oba ennaku ebbiri, mukama we taabonerezebwenga, kubanga ye nannyini ye.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
“Singa abantu babadde balwana, ne bakubiramu omukazi ali olubuto, olubuto ne luvaamu, kyokka n’atabaako mutawaana mulala gwonna, oyo amukubye anaatanzibwanga omutango bba w’omukazi gw’anaasalanga, era nga n’abalamuzi bagukkirizza.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Naye singa omukazi oyo abaako omutawaana ogw’amaanyi, ekibonerezo kineenkanaakananga n’ekyo ky’amukoze. Bw’anattanga anattibwanga,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
bw’anaaggyangamu eriiso lya munne, n’erirye banaaligyangamu, oba omuntu bw’anaaggyangamu erinnyo lya munne, n’erirye banaalikuulangamu, bw’anaamutemangako omukono, n’ogugwe banaagutemangako, bw’anaamutemangako ekigere, n’ekikye banaakitemangako,
bw’anaamwokyanga, naye anaayokebwanga, bw’anaamussangako ekiwundu, naye anaassibwangako ekiwundu, bw’anaamunuubulanga, naye anaanuubulwanga.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
“Omuntu bw’akubanga omuddu we omusajja oba omuddu we omukazi, n’amuggyamu eriiso, anaamuddizanga eddembe lye n’amuleka n’agenda, nga kwe kumuliyira olw’eriiso eryo.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
Singa akuba omuddu we omusajja oba omuddu we omukazi, n’amukuulamu erinnyo, anaamuddizanga eddembe lye, nga kwe kumuliyira olw’erinnyo eryo.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
“Singa ente ya seddume etomera omusajja oba omukazi n’emutta, seddume eyo eteekwa okukubwanga amayinja n’efa, n’ennyama yaayo teriibwanga. Kyokka nannyini yo taabengako musango.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Naye seddume eyo singa emanyiddwa nga bulijjo ntomezi, era nga ne nannyini yo yalabulwako dda, kyokka n’atagisibira mu lugo lwayo, n’etta omusajja oba omukazi, eneekubwanga amayinja n’efa, ne nannyini yo anattibwanga.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Naye singa asalirwa engassi, aneenunulanga n’awona okufa ng’asasuddeyo kyonna ekinaabanga kimusaliddwa.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Seddume bw’eneetomeranga mutabani w’omuntu oba muwala we, etteeka lye limu eryo lye linaakozesebwanga.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
Seddume bw’etomeranga omuddu omusajja oba omuddu omukazi, nannyini yo ateekwa okusasula mukama w’omuddu oyo, ebitundu bya ffeeza amakumi asatu, ne seddume ekubwenga amayinja efe.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
“Omuntu bw’anaabikkulanga ekinnya n’akireka nga kyasamye, oba bw’anaasimanga ekinnya n’atakisaanikirako, seddume n’ekigwamu oba endogoyi,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
nannyini kinnya anaasasuliranga okufiirwa okwo; anaasasulanga nannyini nsolo efudde, era n’okugitwala anaagitwalanga.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
“Seddume y’omuntu bw’eneerumyanga seddume y’omulala, n’emala egitta; banaatundanga seddume ennamu, ensimbi ne bazigabana; ne seddume enfu nayo banaagigabananga.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Oba singa seddume eyo ng’emanyiddwa nga ntomezitomezi, naye nannyini yo nga tagiggalira mu lugo lwayo, ateekwa asasule seddume olwa seddume, yo enfu eneebanga yiye.
