Exodus 21
1 “Here are some [other] instructions to give to [the Israeli people]:
BAWIPA nihai, nang ni Isarelnaw koe lawk na ceng hane teh,
2 When/If you buy a Hebrew slave, he is to serve you for [only] six years. In the seventh year you must free him [from being your slave], and he is not required to pay you anything [for setting him free].
Hebru tami san lah na ran pawiteh, kum taruk touh dueng san lah na ta han. Kum sari a pha toteh ratang laipalah na hlout sak han.
3 If he was not married before he became your slave, and if he marries [someone while he is your slave], his wife is not to be set free [with him]. But if he was married before he became your slave, you must free both him and his wife.
Santoung nah tami buet touh dueng santoung pawiteh, buet touh dueng a tâco han. A yuvâ kahni touh hoi santoung pawiteh, a yu hoi cungtalah na tâco sak han.
4 If a slave’s master gives him a wife, and she gives birth to sons or daughters [while her husband is a slave], only the man is to be freed. His wife and children will continue to be slaves of their master.
Nahoeh pawiteh, a bawipa ni a yu a la pouh e awm pawiteh, hote a yu hoi canaw khe pawiteh, a yu hoi a canaw teh a bawipa ni a coe han. San teh ama dueng a tâco han.
5 But when it is time for the slave to be set free, if the slave says, ‘I love my master and my wife and my children, and I do not want to be set free,’
Nahoeh pawiteh, san ni ka bawipa hoi ka yu ka canaw ka lungpataw, tâco hane ka ngai hoeh telah tet pawiteh,
6 then his master must take him to [the place where they worship] God (OR, to [the owner’s] house). There he must make the slave stand against the door or the doorpost. Then the master will use an (awl/pointed metal rod) to make a hole in the slave’s ear. Then [he will fasten a tag to the slave’s ear to indicate that] (he will own that slave for the rest of his life/he will own the slave as long as the slave lives).
A bawipa ni Cathut hmalah thoseh, im takhang koe thoseh, a hnâ caphuem hoi a kavi pouh hnukkhu, hote san teh a yungyoe san lah ao han.
7 If a man sells his daughter to become a slave, she should not be set free [after six years], as the male slaves are.
A na pa ni a canu san lah yawt pawiteh, hote napui teh san tongpa patetlah hlout mahoeh.
8 If the man who bought her wanted her to be his wife, but if [later] he is not pleased with her, he must sell her back to her father. He must not sell her to a foreigner, because that would be breaking the contract/agreement [he made with the girl’s father].
A bawipa ni hote napui a la teh ngai hoehpawiteh, bout a ratang sak han. Ahni hah a dum dawkvah alouke miphunnaw koe yawt thai hoeh.
9 If the man who buys her wants her to be a wife for his son, he must then treat her as though she were his own daughter.
A capa hanlah lat boipawiteh, a canu patetlah a khetyawt han.
10 If the master takes another slave girl to be another wife for himself, he must continue to give the first slave wife the same amount of food and clothing that he gave to her before, and he must continue to have sex [EUP] with her as before.
Alouke napui bout lat pawiteh, hmaloe a la e napui e khohna hoi a yu lah onae hah raphoe pouh mahoeh.
11 If he does not do all these three things for her, he must free her [from being a slave], and she is not required to pay anything [for being set free].
Hete hno kathum touh sak pouh hoehpawiteh, aphu het laipalah a hlout sak han.
12 You must execute anyone who strikes another person with the result that the person who is struck dies.
Tami hem boi lah dout pawiteh ama hai a due roeroe han.
13 But if the one who struck the other did not intend to kill that person, the one who struck him can escape to a place that I will choose for you, [and he will be safe there].
Thei hanlah noenae awm laipalah Cathut ni a kut dawk hringnae poe boipawiteh, a yawng nahane hmuen hah na pouk pouh awh han.
14 But if someone gets angry with another person and kills him, even if the murderer runs to the altar, [a place that God designated as a place to be safe], you must execute him.
A imri thei hanlah noenae a tawn teh, ka tuk e tami teh ka khoungroe kângue nakunghai, sawn vaiteh thei roeroe han.
15 Anyone who strikes his father or mother must surely be executed.
A manu hoi a na pa ka hem e tami a due roeroe han.
16 Anyone who kidnaps another person, either in order to sell that person or to keep him as a slave, must be executed.
Ka parawt e tami ni a paru e hno a yo nakunghai thoseh, a kut dawk kaawm nakunghai thoseh, thei lah ao roeroe han.
17 Anyone who reviles/curses his father or his mother must be executed.
A manu hoi a na pa thoe ka bo e tami teh thei lah ao han.
18 Suppose two people fight, and one strikes the other with a stone or with his fist. And suppose the person he strikes does not die but is injured and has to stay in bed [for a while],
Tami hoi tami kâyue teh buet touh ni talung hoi a dêi nakunghai thoseh, a kut hoi a thâw nakunghai thoseh, hemnae ka khang e tami kadout hoeh nakunghai, ikhun dawk sut ka yan nakunghai thoseh,
19 and later he is able to walk outside using a cane. Then the person who struck him does not have to be punished. However, he must pay the injured person the money he could not earn [while he was recovering], and he must also pay the injured person’s medical expenses until that person is well.
bout a thaw teh sonron hoi ka cet nakunghai thoseh, ka hem e tami han a yonnae ngaithoum han. Hatei, ka pataw e tami thaw a kamkak dawkvah, a dam nahan kâsatnae aphu a poe han.
20 If someone strikes his male or female slave with a stick, if the slave dies (immediately/as a result) [IDM], the one who struck him must be punished.
A bawipa ni a sannu hoi a sanpa hah bongpai hoi a hem teh hote san dout pawiteh, a bawipa teh reknae ka patawpoung lah poe roeroe han.
21 But if the slave lives for a day or two after he is struck [and then dies], you must not punish the one who struck him. Not having that slave to be able to work for him any longer is enough punishment.
Hatei, san teh hnin touh, hnin hni a pataw hoi dout hoehpawiteh, hote san teh a bawipa e lah ao dawkvah reknae dawk hoi a hlout han.
22 Suppose two people are fighting and they hurt a pregnant woman with the result that (she has a miscarriage/her baby is born prematurely and dies). If the woman is not harmed in any other way, the one who injured her must pay a fine. He must pay whatever the woman’s husband demands, after a judge approves of the fine.
Tami hoi tami kâyue teh camo ka vawn e napui a takit dawk camo a kamko teh alouke patawnae bang awm hoehpawiteh, a vâ ni a dei e patetlah rek lah ao han. Bawi ni a dei e patetlah a rawng han.
23 But if the woman is injured in some additional way, the one who injured her must be caused to suffer in exactly the same way [that he caused her to suffer]. If she dies, he must be executed.
Alouke patawnae awm pawiteh, hringnae hanlah hringnae thoseh,
24 If her eye is injured or destroyed, or if he knocks out one of her teeth, or her hand or foot is injured, or if she is burned or bruised, the one who injured her must be injured in the same way.
Mit hanlah mit thoseh, hâ hanlah hâ thoseh, kut hanlah kut thoseh, khok hanlah khok thoseh,
Hmai hanlah hmai thoseh, a hmâ hanlah a hmâ thoseh, hemnae hanlah hemnae thoseh a khang han.
26 If the owner of a slave strikes the eye of his male or female slave and ruins it, he must free that slave because of [what he did to] the slave’s eye.
A bawipa ni a sannu a sanpa e a mit a rawk totouh hem pawiteh, a mit a rawk dawkvah a hlout sak han.
27 If someone knocks out one of his slave’s teeth, he must free the slave because of [what he did to] the slave’s tooth.
Hot patetvanlah, a sannu a sanpa e a hâ ka lawt lah hem pawiteh, a hâ a lawt dawkvah a hlout sak han.
28 If a bull gores a man or woman with the result that the person dies, you [must kill the bull by] throwing stones at it, but you must not punish the owner of the bull.
Maito ni tami napui hoi tongpa a deng dawk dout pawiteh, hote maito hah atangcalah koung kadout lah dêi han. A moi hai cat mahoeh. Katawnkung teh ngaithoum lah ao han.
29 But suppose the bull had attacked people several times before, and its owner had been warned, but he did not keep the bull inside a fence. Then you [must kill the bull by] throwing stones at it, but you must also execute its owner.
Hot patetvanlah, tami ouk ka deng e maito, katawnkung ni tami ouk a deng e kong a thai nahlangva, pâkhit laipalah tat pawiteh, hote maito ni tami napui tongpa koung kadout lah deng pawiteh, hote maito teh talung hoi koung kadout lah dêi han. Katawnkung hai thei lah ao han.
30 However, if the owner of the bull is allowed to pay a fine (to save his own life/in order not to be executed), he must pay the full amount that the judges say that he must pay.
Nahoeh pawiteh, tangka rawng naseh telah dei pawiteh, dei e patetlah amae hringnae kâratang nahanlah a rawng han.
31 If someone’s bull attacks and gores another person’s son or daughter, you must treat the bull’s owner according to that same rule.
Ayânaw e canaw deng pawiteh, a dei e patetlah a khang han.
32 If a bull attacks and gores a male or female slave, its owner must pay to the slave’s owner 30 pieces of silver. Then you must [kill the bull by] throwing stones at it.
A sannu sanpa deng boipawiteh, maito katawnkung ni san katawnkung tangka 30 touh a rawng pouh han. Maito hai talung hoi koung kadout lah dêi han.
33 Suppose someone has a pit/cistern and does not keep it covered, and someone’s bull or donkey falls into it [and dies].
Tami ni tangkom khuem paawng teh a tanae dawk thoseh, tangkom a tai teh teng laipalah a ta e dawk thoseh, ayânaw e marang hoi maito bawt pawiteh,
34 Then the owner of the pit/cistern must pay for the animal that died. He must give the money to the animal’s owner, but then he can take away the animal that died and [do whatever he wants to with it].
Tangkom ka tai e ni marang hoi maito phu hah a rawng vaiteh a ro a la han.
35 If someone’s bull hurts another person’s bull with the result that it dies, the owners of both bulls must sell the bull that is living, and they must divide [between them] the money [that they receive] for it. They must also divide [between them the meat of] the animal that died.
Tami buet touh e maito ni ayâ louk e maito koung kadout lah deng pawiteh, maito ka tawn roi ni kahring e maito hah a yo roi vaiteh aphu a kârei roi han. Kadout e maito hai a kârei roi han.
36 However, if people know that the bull often attacked other animals previously, and its owner did not keep it inside a fence, then the owner of that bull must give the owner of the bull that died one of his own bulls, but he can take away the animal that died [and do with it whatever he wants to do].”
Hot patetvanlah, maito ni ouk a deng tie katawnkung ni a panue nahlangva, pâkhit laipalah paktha pawiteh, maito ro ama ni a la han. Hote maito buet touh e a yueng lah maito buet touh a rawng han.
