Ecclesiastes 1
1 [I am Solomon], the son of [King] David. [I rule] in Jerusalem [and people call me] ‘The (Preacher/Religious Teacher)’.
Rempi humi ne' Deviti nemofo Jerusalemi kumate kini ne' Solomoni naneke.
2 I say that everything is mysterious; everything is hard for me to understand; it is difficult to understand why everything happens.
Rempi humi ne'mo'a huno, Mika zamofona agafa'a omaneno! Agafa'a omanegeno, ana maka zamo'a agafa'a omnetfa hu'ne.
3 (What do people gain from all the work that they do here on the earth?/It seems that people gain no lasting benefit from all the work that they do here on the earth.) [RHQ]
Vahe'mo'za tusi amuho hu'za ama mopafina eri'zana e'nerizanagi, ana eri'zampintira na'a erifore hugahaze?
4 [Each year] old people die and babies are born, but the earth never changes.
Vahera efore huno frino nevanigeno, ru vahera ete efore huno frino nevianagi, ama mopamo'a mevava huno ne-e.
5 [Each morning] the sun rises, and [each evening] it sets, and [then] it hurries around to where it started from.
Maka nanterana zagemo'a hanatiteno evuno kinagama segeno'a ufreteno, ete agareno anama hanati'nere enevie.
6 The wind blows south, and then it [turns around to start blowing towards] the north. It goes around and around in circles.
Hagi zaho'ma eriana sauti kazigati erino vuno ome arugagino, ete noti kaziga vuno ome arugagino, zahora erino kagigagi nehie.
7 All the streams flow into the sea, but the sea is never full. The water returns [to the sky], and [when it rains], the water returns to the rivers, and it flows again to the sea.
Hagi maka timo'za kampui hanatite'za vu'za hagerimpinke unefrazanagi, hagerimo'a avira note. Hagi ana timo'za hagerimpima vute'za, ete anama hanati'nazareti eme aru hanati'za ete hagerimpina nevaze.
8 Everything is boring, [with the result that] we do not even want to talk about it. We [SYN] see things, but we always want to see more. We [SYN] hear things, but we always want to hear more.
Maka ama mopafi zantaminku'ma antahintahima hu'zamo'a, tusiza huno tavesra nehiankita hu amara hugara nosune. Tavumo'a rama'a zantmi negeanagi, mago'ane ke'nia agesage nehie. Anahukna huno tagesamo'a rama'a keaga nentahianagi, mago'ane antahinia agesage nehie.
9 [Everything continues to be the same as it has always been]; things that happen have happened previously, and they will happen again. What has been done before will be done again. There is nothing [really] new in this world [MTY].
Hakare zama menima fore'ma nehia zana, korapa fore hu'nea zamo fore nehie. E'ina hu'neankino ama mopafima fore'ma nehia zantamina magora kasefa zana forera nosianki, korapa fore hu'nea zantmi fore nehie.
10 Sometimes people say, “Look at this! This is something new [RHQ]!” But it has existed previously; it existed before we were born.
Mago'mo'a huno amazana kasefaza fore nehianki keho huno osugahie. Na'ankure mika'zana korapa fore osu'nonkeno fore hu'neaza ete fore nehie.
11 [People] do not remember the things [that happened] long ago, and in the future, people will not remember what we are doing now.
Korapama fore'ma hu'nea zantaminkura antahintahia osu zamagenekanize. Hanki henkama fore'ma hanaza vahe'mo'za menima nehu'na zantaminkura zamage akanigahaze.
12 I, the Religious Teacher, have been the king of Israel [for many years, ruling] in Jerusalem.
Nagra Rempi huzmi ne'mo'na Jerusalemi kumate mani'ne'na, Israeli vahe kinia mani'na kegava huzmante'noe.
13 By being wise, I concentrated on understanding everything that was being done on the earth [MTY]. [But I found out that] God causes [all of] us to experience things that cause us to be unhappy/miserable.
Ama mopafima me'nege'zama maka zama nehaza zana, nagra knare antahi'zanteti, refako hu'na ke'na antahi'nama huana Anumzamo'a tusi knaza vahe'mofona kofintegeno, knazana e'nerize.
14 It seems that nothing that happens on the earth really enables us to do anything useful. It is [like] [MET] chasing the wind.
Mika zana ama mopafima nehaza zama koana, agafa'a omane'za nehazanki'za, zaho'ma avararizankna nehaze.
15 [Many] things that are crooked cannot be caused to become straight; we cannot count things that do not exist.
Kazakinesia zana azeri fatgo osugahane. Hagi omne'nenia zana ohamprigahane.
16 I said to myself, “[Hey], I am wiser than any of the kings that ruled in Jerusalem before I [became the king]. I am wiser and I know more than any of them!”
Nagra'agura amanage hu'na hu'noe, mika Jerusalemi kumate'ma efore'ma hu'za kinima mani'ne'za vahe'ma kegavama huzmante'naza, kini vahetmina zamagatere'na nagra knare antahi'zana eri'noe. Kote'ma mani'zama e'naza kini vahetmina zamagatere'na, rama'a knare antahi'zane, antahintahizanena eri'noe.
17 [So] I determined to learn [more] about being wise and to learn about knowing about many things, and [also] to learn about [doing things that are] very foolish [DOU]. [But] I found out that trying to understand those things was also [useless, like] chasing the wind.
Ana hute'na ete knare antahi'zane neginagi antahi'zane erinte'na refko hu'na ke'noanagi, e'i ana zampinti'ma ke'na eri fore'ma huana, e'i ana zamo'enena zaho'ma arotagoma hiankna hu'ne.
18 The wiser I became, the more disappointed I became. The more things I knew about, the sadder I became.
Na'ankure rama'a knare antahintahima eri zamo'a rama'a kasu zampi manigahane, mago'anema rama'a antahintahi zama eri'zamo'a anahukna hunka mago'ane mareri agatere kasunku zampi manigahane.
