Acts 15
1 [Then] some [Jewish] believers went down from Judea [province] to Antioch. They started teaching the [non-Jewish] believers [there, and said], “[You] ([must] be circumcised/must have God’s mark put on you) [to indicate you belong to God], as Moses [commanded] in the laws that [he received from God]. If you do not do that, you will not be saved {[God] will not save you}.”
Then came downe certaine from Iudea, and taught the brethren, saying, Except ye be circumcised after the maner of Moses, ye cannot be saued.
2 Paul and Barnabas strongly disagreed with those Jews and started arguing [with them. So the believers at Antioch] appointed Paul and Barnabas and some of the other believers to go to Jerusalem, in order that they would/could discuss this matter with the apostles and [other spiritual] leaders.
And when there was great dissension, and disputation by Paul and Barnabas against them, they ordeyned that Paul and Barnabas, and certaine other of them, should goe vp to Hierusalem vnto the Apostles and Elders about this question.
3 After Paul, Barnabas, and the others were given things for their trip by the congregation [at Antioch] {After the congregation [at Antioch] gave Paul, Barnabas, and the others things for their trip}, they traveled through Phoenicia and Samaria [provinces. When they stopped at different places in those provinces], they reported [to the believers] that [many] non-Jews [in Antioch] had become believers. As a result, all the believers [in those places] rejoiced greatly.
Thus being brought forth by ye Church, they passed through Phenice and Samaria, declaring the conuersion of the Gentiles, and they brought great ioy vnto all the brethren.
4 And when Paul, Barnabas, and the others arrived in Jerusalem, they were welcomed by the apostles, the [other] elders, and the [other members of the] congregation [there] {the apostles, the [other] elders, and the [other members of the] congregation [there] welcomed them}. Then Paul and Barnabas reported the things that God had enabled them to do [among non-Jewish people].
And when they were come to Hierusalem, they were receiued of the Church, and of the Apostles and Elders, and they declared what things God had done by them.
5 But some of the [Jewish] believers who belonged to the Pharisee sect stood up [among the other believers and] said to them, “The non-Jews [who have believed in Jesus] must be circumcised, and they must be told to obey the laws [that God gave to] Moses.”
But said they, certaine of the sect of the Pharises, which did beleeue, rose vp, saying, that it was needefull to circumcise them, and to commaund them to keepe the lawe of Moses.
6 Then the apostles and [the other] elders met together in order to talk about this matter.
Then the Apostles and Elders came together to looke to this matter.
7 After they had discussed it for a long time, Peter stood up and spoke to them. He said, “Fellow believers, you [all] know that a long time ago God chose me from among you [other apostles, in order that] the non-Jewish people might [also] hear me [SYN] tell [them] the good message [about the Lord Jesus], so that they could hear [it] and believe [in him. So Paul and Barnabas are not the first ones to tell non-Jews about Jesus].
And when there had bene great disputation, Peter rose vp, and said vnto them, Ye men and brethren, ye know that a good while ago, among vs God chose out me, that the Gentiles by my mouth should heare the worde of the Gospel, and beleeue.
8 God knows [and judges] people according to what they think, [not according to who their ancestors were]. By sending the Holy Spirit to [the non-Jews], just like [he had] also done for us [(inc)] Jews, he showed [me and others] that he had accepted them [also to be his people].
And God which knoweth the heartes, bare them witnesse, in giuing vnto them ye holy Ghost euen as he did vnto vs.
9 [God] saved us [Jews] and those [non-Jews] similarly, making them clean spiritually simply as a result of their believing [in the Lord Jesus. That was exactly how he has forgiven us].
And he put no difference betweene vs and them, after that by faith he had purified their heartes.
10 [You are wanting to force the non-Jewish believers to obey our Jewish rituals and laws]—laws that God has shown that he does not require them to obey [MET]. [Your doing that is like] putting a heavy burden on them! So then, (stop making God angry by doing that!/why are you making God angry by doing that?) [RHQ] Our ancestors and we [(inc) Jews] have never been able to bear [the burden of obeying those laws]!
Nowe therefore, why tempt ye God, to lay a yoke on the disciples neckes, which neither our fathers, nor we were able to beare?
11 But we [(inc) know that it is not because] we [(inc) try to obey those laws that God saves us(inc) Jews. On the contrary], we [(inc)] know that it is because of what the Lord Jesus did for us [(inc)] that we did not deserve that we [(inc)] are saved {that [God] saves us} [from the guilt of our sins. God saves non-Jews who believe in the Lord Jesus] exactly like [he saves] us Jews.”
But we beleeue, through the grace of the Lord Iesus Christ to be saued, euen as they doe.
12 All the people [there] became silent [after Peter had spoken]. Then they [all] listened to Barnabas and Paul, [as the two of] them told about the many great miracles that God had enabled them to do among the non-Jewish people, [miracles that showed that God had accepted the non-Jews].
Then all the multitude kept silence, and heard Barnabas and Paul, which told what signes and wonders God had done among the Gentiles by them.
13 When Barnabas and Paul had finished speaking, James, [the leader of the group of believers there in Jerusalem], spoke to all of them. [He said], “Fellow believers, listen to me.
And when they helde their peace, Iames answered, saying, Men and brethren, hearken vnto me.
14 Simon [Peter] has told you how God previously blessed the non-Jews. God did that by choosing from among them a people who would belong to him [MTY].
Simeon hath declared, howe God first did visite the Gentiles, to take of them a people vnto his Name.
15 [These] words that [God spoke], words that were written by [one of] the prophets {that one of the prophets wrote} [long ago], agree with that:
And to this agree the woordes of the Prophets, as it is written,
16 Later on I will return and I will re-establish the kingdom [MET] that David [ruled] and that has been {that [people] have} destroyed. My [doing that will be like] rebuilding [a house] that has been {that [people] have} torn down.
After this I will returne, and will builde againe the tabernacle of Dauid, which is fallen downe, and the ruines thereof will I build againe, and I will set it vp,
17 I will do that in order that all other people might seek [me], the Lord [God. I will do that in order that] all the non-Jews whom I have called [to belong] to me [MTY] might seek me. [You can be certain that this will happen because I] the Lord [God], who will do those things, have spoken [these words].
That the residue of men might seeke after the Lord, and all the Gentiles vpon whom my Name is called, saith the Lord which doeth all these things.
From the beginning of the worlde, God knoweth all his workes. (aiōn g165)
19 [James continued by saying], “Therefore I have decided [that we(inc)] should stop bothering the non-Jewish people who are turning [away from their sins and turning] to God. [That is, we should stop demanding that they obey] all [our laws] and rituals.
Wherefore my sentence is, that we trouble not them of the Gentiles that are turned to God,
20 Instead, we should write [a letter] to them [requiring only four things: They should] not eat [meat/food that people] have offered to idols, they should not have sex with someone to whom they are not married, they should not [eat meat from animals that have been killed by] being strangled {[people have strangled]}, and [they should not eat] the blood [of animals].
But that we send vnto them, that they abstaine themselues from filthinesse of idoles, and fornication, and that that is strangled, and from blood.
21 In many cities, for a very long time people have been proclaiming [the laws that] Moses [wrote] [MTY], [laws prohibiting those things]. And every (Sabbath/Jewish day of rest) [those laws] are read {someone reads [those laws]} in the Jewish meeting places. [So if the non-Jews want to know more about those laws, they can find out in our meeting houses].”
For Moses of olde time hath in euery citie them that preache him, seeing he is read in the Synagogues euery Sabbath day.
22 The apostles and the [other] elders, along with all the [other] members of the congregation, accepted [what James had said]. Then they decided that they should choose men from among themselves and that they should send them, along with Paul and Barnabas, to Antioch, to [let the believers there know what the leaders] at Jerusalem had decided. So they chose Judas, who was also called Barsabbas, and Silas, who were leaders among the believers [at Jerusalem].
Then it seemed good to the Apostles and Elders with the whole Church, to sende chosen men of their owne companie to Antiochia with Paul and Barnabas: to wit, Iudas whose surname was Barsabas and Silas, which were chiefe men among the brethren,
23 Then they wrote the following letter [that they asked Judas and Silas to take to the believers at Antioch]: “[We(exc)] apostles and [other] leaders who are your fellow believers [send our greetings to you as we write this to you] non-Jewish believers [who live] in Antioch and [other places in] Syria and Cilicia [provinces].
And wrote letters by them after this maner, THE APOSTLES, and the Elders, and the brethren, vnto the brethren which are of the Gentiles in Antiochia, and in Syria, and in Cilicia, send greeting.
24 People have told us that some men from among us went [to you], although we had not told [them to do that]. They troubled/distressed you [SYN] [by telling you things] that confused your thinking.
Forasmuch as we haue heard, that certaine which went out from vs, haue troubled you with wordes, and cumbred your mindes, saying, Ye must be circumcised and keepe the Lawe: to whom we gaue no such commandement,
25 So [while we(exc) met together here], we decided to choose some men and ask them to go to you, along with Barnabas and Paul, whom we [(exc)] love very much.
It seemed therefore good to vs, when we were come together with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul,
26 Those two have put their lives in danger because of their [serving] our Lord [MTY] Jesus Christ.
Men that haue giuen vp their liues for the Name of our Lord Iesus Christ.
27 We [(exc) have also chosen] Judas and Silas to go to you. They will tell you the same things [that we are writing].
We haue therefore sent Iudas and Silas, which shall also tell you ye same things by mouth.
28 The Holy Spirit and [also] we decided that you should not be required {that we should not require you} to obey a lot of burdensome [Jewish] laws. Instead, [we] only [require you to obey] the following instructions,
For it seemed good to the holy Ghost, and to vs, to lay no more burden vpon you, then these necessary things,
29 You should not eat food that people have sacrificed to idols. You should not eat blood from animals, and you should not eat meat from animals that people have killed by strangling them. Also, you should not have sex with someone to whom you are not married. Those things [especially offend Jewish believers. So if] you avoid doing them, you will be doing what is right. That is all.”
That is, that ye abstaine from things offered to idoles, and blood, and that that is strangled, and from fornication: from which if ye keepe your selues, ye shall doe well. Fare ye well.
30 The [four] men whom [they] had chosen went [from Jerusalem] to Antioch [city. When] all the believers [there] had assembled together, [Judas and Silas] gave the letter to them.
Nowe when they were departed, they came to Antiochia, and after that they had assembled the multitude, they deliuered the Epistle.
31 When the believers there read the letter, they rejoiced, [because its message] encouraged them.
And when they had read it, they reioyced for the consolation.
32 [Just like Paul and Barnabas were] ([prophets/men who spoke messages from God]), Judas and Silas were also prophets. They spoke for a long time and encouraged the believers [there], and helped them to trust more strongly [in the Lord Jesus].
And Iudas and Silas being Prophets, exhorted the brethren with many wordes, and strengthened them.
33 After [Judas and Silas] had stayed in Antioch for some time [and were ready to return to Jerusalem], the believers [there] wished them well, and the believers [prayed that God] would protect [them as they traveled. So the two men] started to go back to the leaders [in Jerusalem] who had asked them to go [to Antioch].
And after they had taried there a space, they were let goe in peace of the brethren vnto the Apostles.
Notwithstanding Silas thought good to abide there still.
35 However, Paul and Barnabas continued to stay in Antioch. [While they were there], they, along with many others, were teaching [people] and preaching to them the message about the Lord [Jesus].
Paul also and Barnabas continued in Antiochia, teaching and preaching with many other, the worde of the Lord.
36 After some time Paul said to Barnabas, “Let’s go back and visit the fellow believers in every city where we [previously] proclaimed the message about the Lord [Jesus. In that way, we will know] how [well] they are continuing [to believe in the Lord Jesus].”
But after certaine dayes, Paul said vnto Barnabas, Let vs returne, and visite our brethren in euery citie, where we haue preached the worde of the Lord, and see how they doe.
37 Barnabas [agreed with Paul, and said that he] wanted to take John, whose other name was Mark, along with them [again].
And Barnabas counselled to take with them Iohn, called Marke.
38 However, Paul [told Barnabas that he] thought that it would not be good to take Mark [with them, because] Mark had deserted them when they were previously in Pamphylia [region], and had not continued to work with them.
But Paul thought it not meete to take him vnto their companie, which departed from them from Pamphylia, and went not with them to the worke.
39 Paul and Barnabas strongly disagreed [with each other about that], so they separated. Barnabas took Mark [along with him and they got] on a ship and went to Cyprus.
Then were they so stirred, that they departed asunder one from the other, so that Barnabas tooke Marke, and sailed vnto Cyprus.
40 Paul chose Silas, [who had returned to Antioch, to work with him]. The believers [there] asked the Lord [God] to graciously help [Paul and Silas. Then] the two of them departed [from Antioch].
And Paul chose Silas and departed, being commended of the brethren vnto the grace of God.
41 Paul continued traveling [with Silas] through Syria and Cilicia [provinces]. In those places he was helping the congregations to trust strongly [in the Lord Jesus].
And he went through Syria and Cilicia, stablishing the Churches.
