2 Chronicles 36
1 Then the people of Judah chose Josiah’s son Jehoahaz and appointed him as the king in Jerusalem.
Alò, pèp peyi a te pran Joachaz, fis Josias la, e yo te fè li wa nan plas papa li Jérusalem.
2 Jehoahaz was 23 years old when he became the king, but he ruled from Jerusalem for [only] three months.
Joachaz te gen venn-twazan lè l te vin wa, e li te renye twa mwa Jérusalem.
3 King Neco of Egypt [captured him and] prevented him from ruling any longer. He also forced the people of Judah to pay him a tax of almost four tons of silver and about 75 pounds of gold.
Epi wa Egypte la te retire li sou pouvwa a Jérusalem, e li te egzije yon kontribisyon de san talan ajan ak yon talan lò sou peyi a.
4 The king of Egypt appointed Jehoahaz’s [younger] brother Eliakim to be the king of Judah. He changed Eliakim’s name to Jehoiakim. After Neco captured Jehoahaz, he took him to Egypt.
Wa Egypte la te fè Éliakim, frè l la, wa sou Juda avèk Jérusalem, e li te chanje non li an Jojakim. Men Néco te pran frè li a, Joachaz e te mennen li an Égypte.
5 Jehoiakim was 25 years old when he became the king [of Judah], and he ruled from Jerusalem for 11 years. He did things that Yahweh his God considers to be evil.
Jojakim te gen laj a venn-senkan lè l te devni wa e li te renye onzan Jérusalem. Li te fè mal nan zye SENYÈ a, Bondye li a.
6 Then the army of King Nebuchadnezzar of Babylon attacked Jehoiakim’s army. They [captured Jehoiakim and] bound him with bronze chains and took him to Babylon.
Nebucadnetsar, wa Babylone nan, te monte kont li, e te mare li avèk chenn an bwonz pou mennen li Babylone.
7 Nebuchadnezzar’s soldiers also took valuable things from the temple; they took them to Babylon and put them in king [Nebuchadnezzar’s] palace there.
Anplis, Nebucadnetsar te mennen kèk nan bagay ki sòti lakay SENYÈ a Babylone, e te mete yo nan tanp Babylone nan.
8 A record of the other things that happened while Jehoiakim was ruling, the detestable things that he did, including the evil things that people said that he did, is written in the scroll called ‘The History of the Kings of Israel and Judah’. After [he was taken to Babylon], his son Jehoiachin became the king [of Judah].
Alò, tout lòt zèv a Jojakim yo avèk abominasyon ke li te fè yo, ak sa ki te twouve kont li yo, men vwala, yo ekri nan Liv A Wa A Israël Avèk Juda yo. Epi Jojakin, fis li a, te vin wa nan plas li.
9 Jehoiachin was 18 years old when he became the king [of Judah], and he ruled from Jerusalem for [only] three months and ten days. He did things that Yahweh considers to be evil.
Jojakin te gen laj a uitan lè l te vin wa, e li te renye twa mwa avèk dis jou Jérusalem. Li te fè mal nan zye SENYÈ a.
10 During the spring of the next year, King Nebuchadnezzar sent [soldiers] to bring him to Babylon. They also took to Babylon many valuable things from the temple of Yahweh. Then Nebuchadnezzar appointed Jehoiachin’s uncle, Zedekiah, to be the king of Judah.
Nan kòmansman ane a, Wa Nebucadnetsar te mennen li Babylone avèk bagay byen chè ki te sòti lakay SENYÈ a. Li te fè moun fanmi li, Sédécias, wa sou Juda avèk Jérusalem.
11 Zedekiah was 21 years old when he became the king, and he ruled in Jerusalem for 11 years.
Sédécias te gen laj a ven-te-yen nan lè l te vin wa e li te renye pandan onzan Jérusalem.
12 He did many things that Yahweh his God considered to be evil. And he did not humble himself when the prophet Jeremiah gave him a message from Yahweh [to warn him].
Li te fè mal nan zye a SENYÈ a, Bondye li a. Li pa t imilye li menm devan Jérémie, pwofèt ki te pale pou SENYÈ a.
13 He would not return to Yahweh, the God that the people of Israel [said that they worshiped]. Zedekiah also rebelled against King Nebuchadnezzar, who had forced him to solemnly promise using God’s name [to be loyal to him]. Zedekiah became very stubborn.
Anplis, li te fè rebèl kont Wa Nebucadnetsar ki te fè li sèmante fidelite pou Bondye. Men li te fè tèt di, e avèk kè di, li te refize vire vè SENYÈ a, Bondye Israël la.
14 Furthermore, all the leaders of the priests and also the people [of Judah] became more wicked again, doing all the detestable things that the people of the other nations did, and causing the temple in Jerusalem that Yahweh had caused to be holy to become [an] unacceptable [place to worship him].
Epi, ofisye a prèt yo avèk pèp la te manke fidèl anpil nan swiv tout abominasyon a nasyon yo, e yo te konwonpi kay ke SENYÈ a te fè sen Jérusalem nan.
15 Yahweh, the God whom the ancestors [of the people of Judah belonged to/worshiped], gave messages to his prophets many times, and the prophets told those messages to the people of Judah. Yahweh did that because he pitied his people and did not want his temple to be destroyed.
SENYÈ a, Bondye a zansèt pa yo a, te voye kote yo tout tan pa mesaje pa Li yo, akoz li te gen mizerikòd vè pèp li a ak sou kote ke Li te abite a;
16 But the people continually made fun of God’s messengers. They despised God’s messages. They ridiculed his prophets, until finally God became extremely angry with his people, with the result that nothing could stop him [from destroying Judah].
men yo te giyonnen mesaje Bondye yo, yo te meprize pawòl Li, e yo te moke pwofèt Li yo, jiskaske kòlè SENYÈ a te leve kont pèp Li a jiskaske pa t gen remèd pou sa.
17 He incited the king of Babylonia to attack [Judah with his army]. They killed the young men with their swords, even in the temple. They did not spare/pity anyone, young men or young women or old people. God enabled the army of Nebuchadnezzar to kill all of them.
Akoz sa, Li te mennen kont yo wa a Kaldeyen yo ki te touye jennonm yo avèk nepe nan kay sanktyè yo a, e Li pa t fè gras pou jèn moun, ni vyèj, ni granmoun, ni moun enfim. Li te livre tout nan men li.
18 His soldiers took to Babylon all the things that were used in God’s temple—big things and little things, all the valuable things, and the valuable things that belonged to the king and his officials.
Tout bagay ki te sòti lakay SENYÈ a, gran kon piti, trezò lakay SENYÈ a ak trezò a wa yo avèk ofisye li yo, li te mennen tout Babylone.
19 They burned the temple, and they broke down the wall surrounding Jerusalem. They burned all the palaces [in Jerusalem] and destroyed all the remaining valuable things there.
Anfen, yo te brile kay Bondye a, yo te kraze miray Jérusalem nan, yo te brile tout konstriksyon fòtifye li yo avèk dife, e yo te detwi tout bagay valab li yo.
20 Nebuchadnezzar’s soldiers took to Babylon the remaining people who had not been killed with their swords. Then those people became the king’s slaves and his son’s slaves, until the [army of the] king of Persia conquered [the army of Babylonia].
Sila ki te chape anba nepe yo, li te pote yo ale Babylone; epi yo te sèvitè li avèk fis li jiskaske wayòm Perse la te vin monte.
21 [Moses had said that every seventh year the people must not plant their fields; they must allow the soil to rest. But the people had not done that. So after the army of Babylonia destroyed Judah, ] the soil was allowed to rest. That continued for 70 years, fulfilling what Yahweh told Jeremiah and what Jeremiah had predicted/prophesied would happen.
Sa te fèt pou fin akonpli pawòl SENYÈ a pa bouch a Jérémie, jiskaske tè a te fin rejwi de tout Saba li yo. Pandan tout jou dezolasyon li yo, li te kenbe Saba a jiskaske swasann-dizan an te fin pase.
22 During the first year that Cyrus was the king of Persia, in order that what Yahweh told Jeremiah would happen would occur, Yahweh motivated Cyrus to write this and proclaim it throughout his kingdom:
Alò, nan premye ane Cyrus la, Perse la—-pou l te kab akonpli pawòl SENYÈ a pa bouch Jérémie——SENYÈ a te boulvèse lespri a Cyrus, wa Perse la, pou li ta voye yon pwoklamasyon toupatou nan wayòm li an e anplis, ekri li pou di:
23 “I, Cyrus, the king of Persia, declare that Yahweh, the God [who rules] in heaven, has enabled me to become the ruler of all the kingdoms of this world. And he wants me to [command that my workers] build a temple {a temple be built} for him in Jerusalem, which is in Judah. Any of his people living among you people of Persia are allowed to go to Jerusalem. And I will pray that Yahweh will be with them.”
Konsa pale Cyrus, wa Perse la: “SENYÈ a, Bondye Syèl la, te ban mwen tout wayòm yo sou latè, e Li te mete m anba lòd pou bati pou Li yon kay Jérusalem, ki nan Juda. Ke SENYÈ a, Bondye pa li a, kapab avèk li e kite li monte.”
