1 Timothy 1
1 [I], Paul, [am writing this letter. You know that] I am an apostle. I [represent] Christ Jesus because God and Christ Jesus commanded me to do it. God is the one who saved us, and Jesus is the one for whom we are confidently waiting [to return].
Bulus, unan kaduran Yisa nanya nduka Kutellẹ unan tucu bite, nin Yisa likara nibinai bite.
2 [You], Timothy, [are like] [MET] a true son [to me] because [you] trusted [in Christ after I told you about him]. [I pray/desire that] God, who is our Father, and Christ Jesus, who is our Lord, will [continue to act] kindly and mercifully to you, and [that they will give you inner] peace.
Udu kitin Timothawus usaun kiden nanya nyinnu sa uyenu, ubolu kutellẹ niin lisosin limmang, unuzu Kutellẹ ucif bite nin Yisa cikilari bite.
3 [I urge you now], just like I urged you when I was going to Macedonia [province], that you remain there in Ephesus [city]. Stay there so that you may command certain persons [who teach other believers] that they not teach false [doctrines].
Nwa fo minu acara kube na nwa cinu udu makiduniya, so in Afiisus bara uwantin among udursuzu niimomom ugang, barra nani nan nbellu iincizunu sa ligan, nulale ba dak nin salin yinnu sa katuwa Kutellẹ.
4 And tell people to not continually give their attention to stories [that tell about our ancestors], stories in which there are (genealogies/lists of our ancestors’ names) that [seem to be] endless. [You must command your congregation not to think that these stories are valuable], because [whenever people think] that, they [just] start arguing about things uselessly, instead of [teaching] God’s plan, which [is concerned with] what we believe (OR, which [we know because] we trust [in Christ]).
Na iwa dinja atuf kiti na nan nabin ninn nanan mmbellu ncizinu nimon sa ligan, allenge na idin dasu nin mannyardan nworu ibun ulin mbun katuwa Kutellẹ, nanya inyinnu sa uyenu.
5 [Teach them] to have pure desires [MTY] and [so to know that God] approves of what they do, and to sincerely believe [the true teaching]. By doing that, [they will] love [God well].
Ukullun duka unere usu, ullenge na unuzu kibinai kilau, nanya nkpilizu ucine, nin inyinnu sa uyenu un kidegen.
6 There are some people who have turned away from these true teachings. As a result, they [just] discuss what is useless.
Among in nanya ntanni na lasin inn nanya nile imone inani din liru hem.
7 They desire to teach the laws [that God gave to Moses], but they do not understand what they are really saying, or the things about which they (confidently speak/say that they understand well).
Idinin su iso anan dursuzu nduka, vat nin woru na iyiru ille imon na iidin belle ba, sa ille imon na iinug in yisinaku.
8 We know that the laws [that God gave to Moses are] good if people consider correctly [what God intended them for].
Tiyiru uduka chaun, unit nwa suu kata nin nin.
9 We must remember that God did not give Moses those laws in order [to condemn] righteous people. By those laws he [condemns people who act as though there were no] laws and who refuse to obey [anyone. He condemns] those who do not revere God and those who sin habitually. [By them he condemns] those who refuse to perform rituals that are pleasing to God and who show no respect for religion. [He condemns] those who murder their fathers and who murder their mothers and who murder [other] people.
Ti yiru nani uduka na ina ti unin bara unan kibinai kilau ba, bara anan nsalin dartu nduke nin nanit agbas, bara anan salin dortu kutellẹ nin nan kulapi, bara anan indinong nin na nan nyassu Kutellẹ, bara anan mollusu nacif nan na nnah, bara anan mollusu nanit,
10 [He condemns] those who are sexually immoral and those who are homosexuals. [He condemns] those who kidnap/steal people [in order to make them slaves]. [He condemns] those who lie and those who promise something strongly but do not do what they promised. He condemns every other action that is contrary to our true teaching.
bara anan suzu nzina, nin nanlime anan nnozu nan nanlime, anan tuzuzu nanit udu licin, anann kinu, bara anan nisilin kinu, nin vat nimon inanzang,
11 This is what we teach people when we tell them the glorious/wonderful message about Christ that our awesome God [has revealed] and that he gave to me to teach.
bara uliru ugongon Kutellẹ un mari, ullenge na ina ti ku nanya nyinnu.
12 I am grateful to Christ Jesus our Lord who enabled me to do this work, because he considered that I could be trusted. So he appointed me in order that I [would serve him].
Inmini din godu Yisa Kristi cikilari bite, ullenge na atayi agang, bara na ana yene unan nyinnu ninghe amini na ceyi nanya katuwa me.
13 Formerly I said evil things [about him], I caused [his people] to suffer, and I acted very cruelly toward them. But [Christ acted] in a kind way toward me since I (acted ignorantly/did not know that I was doing wrong) because I did not believe [in him].
Meng, na nwandi unan tizogo Kutellẹ, unan tizu nanit ineau, nin nan nnanzu. In mini na se nkunekune Kutellẹ bara na nwadi nsue nanya ntanni, nin salin nyinnu sa uyenu.
14 Our Lord kindly did for me what I did not deserve, so that I now believe [in Christ Jesus] and I love others (OR, him) [because I belong to him].
Bara ngbardang nbolu Ncikilari bit nin nyinnu sa uyenu a usü in Yisa Kristi.
15 [Something that all we believers] say is certainly true and is worthy for us to fully accept is that Christ Jesus came into the world in order to save sinful people [so that God would not punish them for their sins]. As for me, I [consider that I have sinned] more than all others.
Ule ulirue ucinari ubatin iseru unin vat, bara Yisa na dak nanya nyulele ada tucu anan kulapi. Nanya mine miyari udiawe.
16 Yet Christ Jesus acted mercifully to me in order that he might demonstrate [to people that he is perfectly patient with them]. He did that by his being patient with me, one who has sinned worse than everyone else. He wanted what he did for me (to be an example/to demonstrate his patience) to people who would [later] believe in him, and as a result would live forever. (aiōnios g166)
Vat nin nani, nwan buru nse nkunekune, bara nnanzang midiya nigh Kristi Yisa duro ngbardang nayi ashau me, vat, bara nso umuro kiti nalenge na iba yinnu nin ghe udu ulai sa ligang. (aiōnios g166)
17 I desire that people will honor and praise the only [true] God forever! Even though no one can see him, he is the King who rules for all time, who will never die! (Amen!/That is true!) (aiōn g165)
Nene udu kiti ngo nayiri vat, unan salin nkul, ulenge na idin yenju ghe ba, amere Kutellẹ cas, uzazinu ni ngongon udu kitime sa ligan. uso nani. (aiōn g165)
18 Timothy, you [are like] [MET] a son [to me]. So, (based on/in accordance with) what [someone] previously (prophesied/told what God revealed to them) about you, I am instructing you [to strongly oppose those who teach false doctrines. You should oppose them like] [MET] a soldier (fights strongly against/opposes) [those who attack his countrymen].
Timothy, usaun nin, nnafi ka kadure, bara imon ile na Kutellẹ wa bellin uworsu litife, bara ille imone yisina unan su Likum Licine!
19 Continue to believe [the true teaching] and do only what you know to be right! Remember that some people have (pushed aside/rejected) the true teaching. As a result, they no longer believe [MET] what is true.
Bara uyita nin nyinnu sa uyenu nin kibinai kicine. Ule imon na amon na nari inin uyinnu mine sa uyenu una nana.
20 Among the ones who have done that are Hymenaeus and Alexander, whom I put in the hands of Satan, in order that [when Satan punishes them] they may learn not to teach wrong teaching.
An Haminiyus nin Alekzanda, allenghe na nwa nakpa shintan ku bara inan duro nani nnanzan tizogo Kuutellẹ
