< 1 Chronicles 5 >
1 Reuben was the oldest son of Jacob. Therefore, he should have received the special rights/privileges that belonged to firstborn sons. But he had sex with his father’s slave wife, so [his father] gave the rights if a firstborn son to the sons of Reubers younger brother Joseph. And in the family records, Reuben is not mentioned first, like the firstborn sons always are.
Synové pak Rubenovi prvorozeného Izraelova: (nebo on byl prvorozený, ale když poškvrnil lože otce svého, dáno jest prvorozenství jeho synům Jozefovým, syna Izraelova, však jemu není přičteno prvorozenství.
2 Although Judah became more influential than his brothers, and a ruler of the tribe descended from him, Joseph’s family received the rights that belonged to firstborn sons.
Nebo Judas byl nejsilnější z bratří svých, a kníže mezi nimi, ale prvorozenství Jozefovi náleželo).
3 But Reuben was Jacob’s oldest son. Reuben’s sons were Hanoch, Pallu, Hezron, and Carmi.
Synové, pravím, Rubenovi, prvorozeného Izraelova: Enoch, Fallu, Ezron a Charmi.
4 [Another descendant of Reuben was Joel]. Joel’s son was Shemaiah. Shemaiah’s son was Gog. Gog’s son was Shimei.
Synové Joelovi: Semaiáš syn jeho, Gog syn jeho, Semei syn jeho;
5 Shimei’s son was Micah. Micah’s son was Reaiah. Reaiah’s son was Baal.
Mícha syn jeho, Reaiáš syn jeho, Bál syn jeho;
6 Baal’s son was Beerah. Beerah was a leader of the tribe/descendants of Reuben. But Tiglath-Pileser the king of Assyria captured him and took him to Assyria.
Béra syn jeho, jehož zavedl Tiglatfalazar král Assyrský. Ten byl knížetem pokolení Rubenova.
7 The names of these clans are listed here according to what is written in their family records. The first [name written was] Jeiel. Then Zechariah,
Bratří pak jeho po čeledech jejich, když vyčteni byli po rodinách svých, knížetem byl Jehiel a Zachariáš.
8 and then Bela. Bela was the son of Azaz, and Azaz was the son of Shema, and Shema was the son of Joel. Reuben’s clan was very large. Some of them lived near Aroer [city] as far [north] as Nebo [town] and Baal-Meon [city].
A Béla syn Azaza, syna Semy, syna Joelova. Ten bydlil v Aroer až do Nébo a Balmeon.
9 Some of them lived further east, as far as the edge of the desert [south of] the Euphrates River. [They went there] because they had a huge amount of cattle, [with the result that there was not enough pastureland for them] in [the] Gilead [region].
Potom i na východ bydlil, až kudy se vchází na poušť od řeky Eufrates; nebo stáda jejich rozmnožila se v zemi Galádské.
10 When Saul was king [of Israel], Bela’s clan fought against the descendants of Hagar and defeated them. After that, Bela’s clan lived in the tents that the descendants of Hagar had lived in previously, in all the area east of [the] Gilead [region].
Pročež ve dnech Saulových bojovali s Agarenskými, kteříž poraženi jsou od ruky jejich. A tak bydlili v staních jejich po vší krajině východní země Galádské.
11 The tribe of Gad lived near the tribe of Reuben; they lived in [the] Bashan [region], all the way [east] to Salecah [town].
Synové pak Gádovi naproti nim bydlili v zemi Bázan, až do Sálechy.
12 Joel was their chief; Shapham was his assistant; other leaders were Janai and Shaphat.
Joel byl kníže jejich, a Safan druhý. Ale Janai a Safat v Bázan zůstali.
13 Other members of the tribe belonged to seven clans, whose leaders were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber.
Bratří pak jejich po domích otců svých: Michael, Mesullam, Seba, Jorai, Jachan, Zia, Heber, těch sedm.
14 They were descendants of Abihail. Abihail was Huri’s son. Huri was Jaroah’s son. Jaroah was Gilead’s son. Gilead was Michael’s son. Michael was Jeshishai’s son. Jeshishai was Jahdo’s son. Jahdo was the son of Buz.
(Ti byli synové Abichailovi, synové Hurovi, synové Jaroachovi, synové Galádovi, synové Michaelovi, synové Jesisovi, synové Jachdovi, synové Buzovi.)
15 Ahi was Abdiel’s son. Abdiel was Guni’s son. Ahi was the leader of their clan.
Též Ahi syn Abdiele, syna Gunova, kníže v domě otců jich.
16 The descendants of Gad lived in the towns in Gilead and Bashan regions, and on all the pastureland on [the] Sharon [plain].
I bydlili v Galád, v Bázan a v vesnicech jeho, a ve všech předměstích Sáron, až do hranic jejich.
17 All of those names were written in the records of the clans of Gad during the time that Jotham was the king of Judah and Jeroboam was the king of Israel.
Všickni tito vyčteni byli ve dnech Jotama krále Judského, a ve dnech Jeroboáma krále Izraelského.
18 There were 44,760 soldiers from the tribes of Reuben and Gad and [the eastern] half of the tribe of Manasseh. They all carried shields and swords and bows [and arrows]. They [were all trained to] fight well in battles.
Synů Rubenových a Gádových a polovice pokolení Manassesova, mužů silných, nosících štít a meč, a natahujících lučiště, a umělých v bitvě, čtyřidceti a čtyři tisíce, sedm set a šedesát vycházejících k boji.
19 They attacked the descendants of Hagar and the people of Jetur, Naphish, and Nodab [cities].
I bojovali s Agarenskými, Iturejskými, Nafejskými a Nodabskými.
20 The men from those three tribes prayed to God during the battles, requesting him to help them. So he helped them, because they trusted in him. He enabled them to defeat [IDM] the descendants of Hagar and all those who were helping them.
A měli pomoc proti nim. I dáni jsou v ruku jich Agarenové i všecko, což měli. Nebo k Bohu volali v boji, a vyslyšel je, nebo doufali v něho.
21 They took the animals that belonged to the descendants of Hagar: They took 50,000 camels, 250,000 sheep, and 2,000 donkeys. They also captured 100,000 people.
I zajali stáda jejich, velbloudů jejich padesáte tisíců, a dobytka dvě stě a padesáte tisíců, a oslů dva tisíce, a lidí sto tisíc osob.
22 But many descendants of Hagar were killed because God helped the people of the tribes of Reuben, Gad, and Manasseh. After that, those three tribes lived in that area until [the army of] Babylonia [captured them and] took them away to Babylon.
Zraněných také množství padlo, nebo od Boha byla porážka ta. I bydlili na místě jejich až do přestěhování svého.
23 There were many people who belonged to the eastern half of the tribe of Manasseh. They lived in [the] Bashan [region east of the Jordan River], as far [north] as Baal-Hermon, Senir, and Hermon Mountain.
Synové pak polovice pokolení Manassesova bydlili v té zemi od Bázanu až do Balhermon i Sanir, totiž hory Hermon; nebo i oni rozmnoženi byli.
24 Their clan leaders were Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were all strong, brave, and famous soldiers, and leaders of their clans.
Tato pak byla knížata v domě otců jejich: Efer, Jesi, Eliel, Azriel, Jeremiáš, Hodaviáš a Jachdiel, muži udatní a silní, muži slovoutní, knížata domu otců svých.
25 But they sinned against God, the one whom their ancestors had worshiped. They began to worship the gods/idols that the people of that region had worshiped, the people whom God had enabled them to destroy!
Ale když přestoupili proti Bohu otců svých, a smilnili, následujíce bohů národů země té, kteréž shladil Bůh od tváři jejich:
26 So the God whom the Israelis [worshiped] caused Pul, the king of Assyria, to conquer those tribes. Pul’s other name was Tiglath-Pileser. His [army] captured the people of the tribes of Reuben, Gad, and the eastern half of the tribe of Manasseh, and took them to [various places in Assyria]: Halah, Habor, Hara and near the Gozan River. [They have lived in those places from that time] to the present time.
Vzbudil Bůh Izraelský ducha Fule krále Assyrského, a ducha Tiglatfalazara krále Assyrského, kterýž přenesl pokolení Rubenovo a Gádovo a polovici pokolení Manassesova, a dovedl je do Chelach a do Chabor, až do Hara a k řece Gozan až do dnešního dne.