1 Corinthians 12
1 BUT concerning spirituals, my brethren, I wish you to know
he bhrAtaraH, yUyaM yad AtmikAn dAyAn anavagatAstiShThatha tadahaM nAbhilaShAmi|
2 that you were Heathens, and unto idols which have no voice you were led without discernment.
pUrvvaM bhinnajAtIyA yUyaM yadvad vinItAstadvad avAkpratimAnAm anugAmina Adhbam iti jAnItha|
3 I therefore make known to you, that there is no man who by the Spirit of Aloha speaketh, and saith that Jeshu is accursed; and no man also can say that Jeshu is THE LORD unless by the Spirit of Holiness.
iti hetorahaM yuShmabhyaM nivedayAmi, IshvarasyAtmanA bhAShamANaH ko. api yIshuM shapta iti na vyAharati, punashcha pavitreNAtmanA vinItaM vinAnyaH ko. api yIshuM prabhuriti vyAharttuM na shaknoti|
4 Now, there are distributions of gifts, but one is the Spirit;
dAyA bahuvidhAH kintveka AtmA
5 and there are distributions of ministries, but one is the Lord;
paricharyyAshcha bahuvidhAH kintvekaH prabhuH|
6 and distributions of powers, but one is Aloha, who worketh all in every man.
sAdhanAni bahuvidhAni kintu sarvveShu sarvvasAdhaka Ishvara ekaH|
7 But to each is given (such) a revelation of the Spirit as is profitable to him.
ekaikasmai tasyAtmano darshanaM parahitArthaM dIyate|
8 To one is given by the Spirit the word of wisdom, but to another the word of knowledge by the same Spirit;
ekasmai tenAtmanA j nAnavAkyaM dIyate, anyasmai tenaivAtmanAdiShTaM vidyAvAkyam,
9 and to another, faith by the same Spirit; and to another, the gifts of healing by the same Spirit;
anyasmai tenaivAtmanA vishvAsaH, anyasmai tenaivAtmanA svAsthyadAnashaktiH,
10 but to another, powers; to another, prophecy; to another, the discernment of spirits; but to another, kinds of tongues; and to another, the interpretation of tongues.
anyasmai duHsAdhyasAdhanashaktiranyasmai cheshvarIyAdeshaH, anyasmai chAtimAnuShikasyAdeshasya vichArasAmarthyam, anyasmai parabhAShAbhAShaNashaktiranyasmai cha bhAShArthabhAShaNasAmaryaM dIyate|
11 But all these one Spirit effecteth, and divideth unto every man as he willeth.
ekenAdvitIyenAtmanA yathAbhilASham ekaikasmai janAyaikaikaM dAnaM vitaratA tAni sarvvANi sAdhyante|
12 For, as the body is one, and in it are many members, but all the members of the body, though many, are one body; so also is the Meshiha.
deha ekaH sannapi yadvad bahva Ngayukto bhavati, tasyaikasya vapuSho. a NgAnAM bahutvena yadvad ekaM vapu rbhavati, tadvat khrIShTaH|
13 For we all by one Spirit into one body are baptized; whether Jihudoyee or Aramoyee; whether servants or sons of freedom; and all of us have imbibed one Spirit.
yato heto ryihUdibhinnajAtIyadAsasvatantrA vayaM sarvve majjanenaikenAtmanaikadehIkR^itAH sarvve chaikAtmabhuktA abhavAma|
14 For the body also is not one member, but many.
ekenA Ngena vapu rna bhavati kintu bahubhiH|
15 For if the foot should say, Because I am not the hand, I am not of the body itself, would it therefore not be of the body itself?
tatra charaNaM yadi vadet nAhaM hastastasmAt sharIrasya bhAgo nAsmIti tarhyanena sharIrAt tasya viyogo na bhavati|
16 And if the ear should say, Because I am not the eye, I am not of the body itself, would it therefore not be of the body itself?
shrotraM vA yadi vadet nAhaM nayanaM tasmAt sharIrasyAMsho nAsmIti tarhyanena sharIrAt tasya viyogo na bhavati|
17 For if the whole body were the eye, where would be the hearing? And if the whole were hearing, where would be the smelling?
kR^itsnaM sharIraM yadi darshanendriyaM bhavet tarhi shravaNendriyaM kutra sthAsyati? tat kR^itsnaM yadi vA shravaNendriyaM bhavet tarhi ghraNendriyaM kutra sthAsyati?
18 But now hath Aloha set all the members severally in the body as he willed.
kintvidAnIm IshvareNa yathAbhilaShitaM tathaivA Ngapratya NgAnAm ekaikaM sharIre sthApitaM|
19 But if all were one member, where would be the body?
tat kR^itsnaM yadyekA NgarUpi bhavet tarhi sharIre kutra sthAsyati?
20 But now the members are many, but the body one.
tasmAd a NgAni bahUni santi sharIraM tvekameva|
21 The eye is not able to say to the hand, Thou art not needful to me; nor is the hand able to say to the feet, You are not needful to me.
ataeva tvayA mama prayojanaM nAstIti vAchaM pANiM vadituM nayanaM na shaknoti, tathA yuvAbhyAM mama prayojanaM nAstIti mUrddhA charaNau vadituM na shaknotiH;
22 But those members which are considered to be feeble, of them is the more especial need;
vastutastu vigrahasya yAnya NgAnyasmAbhi rdurbbalAni budhyante tAnyeva saprayojanAni santi|
23 and those which we consider contemptible in the body, to these the more we increase the honour; and on those which are of shame we bestow the greater decoration.
yAni cha sharIramadhye. avamanyAni budhyate tAnyasmAbhiradhikaM shobhyante| yAni cha kudR^ishyAni tAni sudR^ishyatarANi kriyante
24 But those members that are honourable in us have no need of adornment: but Aloha hath contempered the body, and given the more honour to the member which is inconsiderable;
kintu yAni svayaM sudR^ishyAni teShAM shobhanam niShprayojanaM|
25 that there should be no divisions in the body, but all the members equally one of the other should have care:
sharIramadhye yad bhedo na bhavet kintu sarvvANya NgAni yad aikyabhAvena sarvveShAM hitaM chintayanti tadartham IshvareNApradhAnam AdaraNIyaM kR^itvA sharIraM virachitaM|
26 as that when one member shall be diseased, all may suffer; and if one member be glorified, all the members may be glorified.
tasmAd ekasyA Ngasya pIDAyAM jAtAyAM sarvvANya NgAni tena saha pIDyante, ekasya samAdare jAte cha sarvvANi tena saha saMhR^iShyanti|
27 But you are the body of the Meshiha, and members in your place.
yUya ncha khrIShTasya sharIraM, yuShmAkam ekaikashcha tasyaikaikam a NgaM|
28 FOR Aloha hath placed in the church, first, apostles; after them, prophets; after them, teachers; after them, workers of miracles; after them, gifts of healing, and helpers, and leaders, and kinds of tongues.
kechit kechit samitAvIshvareNa prathamataH preritA dvitIyata IshvarIyAdeshavaktArastR^itIyata upadeShTAro niyuktAH, tataH paraM kebhyo. api chitrakAryyasAdhanasAmarthyam anAmayakaraNashaktirupakR^itau lokashAsane vA naipuNyaM nAnAbhAShAbhAShaNasAmarthyaM vA tena vyatAri|
29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles?
sarvve kiM preritAH? sarvve kim IshvarIyAdeshavaktAraH? sarvve kim upadeShTAraH? sarvve kiM chitrakAryyasAdhakAH?
30 Have all the gifts of healing? Do all speak with tongues, or do all interpret?
sarvve kim anAmayakaraNashaktiyuktAH? sarvve kiM parabhAShAvAdinaH? sarvve vA kiM parabhAShArthaprakAshakAH?
31 But if you are emulous of great gifts, I will yet show you a way more admirable.
yUyaM shreShThadAyAn labdhuM yatadhvaM| anena yUyaM mayA sarvvottamamArgaM darshayitavyAH|
