< Matthew 18 >
1 In that [very] hour came the disciples to Jesus saying; Who then [the] greatest is in the kingdom of the heavens?
उस घड़ी चेल्लें यीशु कै धोरै आकै बुझ्झण लाग्गे, “सुर्ग कै राज्य म्ह बड्ड़ा कौण सै?”
2 And having called to [Him] (Jesus *k*) a child He set it in midst of them
इसपै उसनै एक बाळक ताहीं धोरै बुलाकै उनकै बिचाळै खड्या करया,
3 and said; Amen I say to you; only unless you may turn and may become as the little children, certainly not shall you enter into the kingdom of the heavens.
अर कह्या, “मै थमनै सच कहूँ सूं के जिब ताहीं थम न्ही बदलो अर बाळकां की ढाळ नम्र न्ही बणो, थम सुर्ग कै राज्य म्ह बड़ न्ही सकदे।
4 Whoever therefore (will humble *N(k)O*) himself as little child this, he is the greater in the kingdom of the heavens.
जो कोए अपणे-आपनै इस बाळक की ढाळ छोट्टा करैगा, वो सुर्ग कै राज्य म्ह बड्ड़ा होवैगा।
5 And who[ever] (if *NK(o)*) shall receive one little child (such *N(k)O*) in the name of Me, Me myself receives.
अर जो कोए मेरै नाम तै एक इसे बाळक ताहीं अपणावै सै वो मन्नै अपणावै सै।”
6 Who[ever] then maybe may cause to stumble one of the little ones of these who are believing in Me myself, it is better for him that may be hung a millstone heavy (around *N(k)(o)*) the neck of him, and he may be sunk in the depth of the sea.
पर जो कोए इन छोट्या बाळकां समान जो मेरै पै बिश्वास करै सै, किसे तै भी पाप करवावै, तो उसकै खात्तर भला योए सै के एक बड्डी चाक्की का पाट उसकै गळ म्ह लटकाया जावै, अर वो डून्घा समुन्दर म्ह डबोया जान्दा।
7 Woe to the world because of the causes of sin; Necessary [are] for (is *ko*) to come the stumbling blocks, but woe to the man (that [one] *k*) through whom the offense comes!
ठोकरां कै कारण दुनिया पै हाय! ठोकरां का लागणा जरूरी सै; पर धिक्कार सै उस माणस पै जिसकै जरिये ठोक्कर लाग्गै सै।
8 If now the hand of you or the foot of you causes to sin you, do cut off (it *N(K)O*) and do cast [it] from you; better for you it is to enter into life crippled or lame than two hands or two feet having to be cast into the fire eternal. (aiōnios )
जै तेरा हाथ या तेरा पैर तेरे तै पाप करवावै सै, तो उसनै काटकै बगा दे, टुंडा या लंगड़ा होकै जीवन म्ह दाखल होणा इसतै भला सै के दो हाथ या दो पैर रहंदे होए तू अनन्त आग म्ह गेरया जावै। (aiōnios )
9 And if the eye of you causes to sin you, do gouge out it and do cast [it] from you; better for you it is one-eyed into life to enter than two eyes having to be cast into the hell of the fire. (Geenna )
जै तेरी आँख तेरे तै पाप करवावै सै, तो उस ताहीं लिकाड़कै फैक दे, काणा होकै अनन्त जीवन म्ह बड़णा तेरे खात्तर भला सै, ना के दो आँख रहंदे होए तू नरक की आग म्ह गेरया जावै। (Geenna )
10 do see [that] not may you despise one of the little ones of these; I say for to you that the angels of them in [the] heavens through all [times] behold the face of the Father of mine who [is] in [the] heavens.
देक्खो, थम इन छोट्या म्ह तै किसे नै तुच्छ ना जाणीयो, क्यूँके मै थमनै कहूँ सूं के सुर्ग म्ह उनके सुर्गदूत मेरे सुर्गीय पिता की मौजूदगी म्ह सदा रहवै सै।
11 (came *KO*) (for son of man to save those already perishing. *K*)
(क्यूँके मै माणस का बेट्टा खोये होया नै बचाण आया सूं।)
12 What you do think? If may happen a certain man [has] a hundred sheep and shall have gone astray one of them, surely (he will leave *N(k)O*) the ninety nine on the mountains, (and *no*) having gone will seek the [one] going astray?
थारा इसके बारें म्ह के विचार सै? जै किसे माणस की सौ भेड़ हों, अर उन म्ह तै एक भटक जावै, तो के वो निन्यानवे ताहीं छोड़कै, अर पहाड़ां पै जाकै, उस भटकी होई नै कोनी टोहवैगा?
13 And if he may happen to find it, Amen I say to you that he rejoices over it more than over the ninety nine which not gone astray.
अर जै इसा हो के उसनै पावै, तो मै थमनै साच्ची कहूँ सूं, के वो उन निन्यानवे भेड्डां कै खात्तर जो भटकी कोनी थी, इतणा आनन्द कोनी करैगा जितना के इस भेड़ कै खात्तर करैगा।
14 Thus not it is [the] will of the Father (of you *NK(O)*) who [is] in [the] heavens that may perish (one *N(k)O*) of the little ones of these.
इस्से ढाळ थारे पिता की जो सुर्ग म्ह सै या मर्जी कोनी के इन छोट्यां म्ह तै एक भी नाश हो।
15 If now shall sin against you the brother of you, do go (and *k*) do reprove him between you and him alone. If you he shall hear, you have gained the brother of you.
“जै तेरा बिश्वासी भाई तेरे खिलाफ कसूर करै, तो जा अर एक्ले म्ह बतळा कै उसनै समझा, जै वो तेरी सुणकै पछतावै तो तन्नै अपणे भाई ताहीं पा लिया।
16 only however unless he shall hear, do take with you more one or two that upon [the] testimony of two witnesses or of three may be strengthened every declaration.
जै वो तेरी न्ही सुणै, तो एक या दो जन नै अपणे गेल्या और ले जा, क्यूँके मूसा नबी के नियम-कायदा के मुताबिक ‘हरेक बात दो या तीन तै ज्यादा गवाह के स्याम्ही सच साबित हो जावै।’
17 If now he shall fail to listen to them, do tell [it] to the church. If now also to the church he shall fail to listen, he should be to you as the pagan and the tax collector.
जै वो उनकी भी न्ही मान्नै, तो कलीसिया तै कह दे, पर जै वो कलीसिया की भी कोनी मान्नै तो तू यो समझ ले के वो गैर यहूदी अर चुंगी लेण आळे जिसा सै।”
18 Amen I say to you; as much as (if *NK(o)*) you shall bind on the earth, will have been bound in (*ko*) heaven; and as much as if you shall loose on the earth, will have been loosed in (*ko*) heaven.
“मै थमनै साच्ची कहूँ सूं, जो कुछ थम धरती पै बांधोगे, वो सुर्ग म्ह बंधैगा अर जो कुछ थम धरती पै खोल्लोगे, वो सुर्ग म्ह खुलैगा।”
19 Again (Amen *NO*) I say to you that if two shall agree (of *no*) you on the earth concerning any matter that if they shall ask, it will be done for them by the Father of Mine who [is] in [the] heavens.
“फेर मै थमनै कहूँ सूं, जै थारे म्ह तै दो जणे धरती पै किसे बात कै खात्तर एक मन होकै बिनती करै, तो वा मेरे पिता की ओड़ तै जो सुर्ग म्ह सै, उनकै खात्तर हो जावैगी।
20 Where for are two or three assembled unto My name, there am I in [the] midst of them.
क्यूँके जड़ै दो या तीन मेरै नाम पै कठ्ठे होवै सै, ओड़ै मै उनकै बिचाळै म्ह होऊँ सूं।”
21 Then having come Peter said to Him; Lord, how often will sin against me myself the brother of mine and I will forgive him? Up to seven times?
जिब पतरस नै धोरै आकै उसतै कह्या, “हे प्रभु, जै मेरा भाई कसूर करदा रहवै, तो मै कितनी बार उस ताहीं माफ करुँ? के सात बार?”
22 Says to him Jesus; Not I say to you up to seven times but up to seventy times seven!
यीशु नै उसतै कह्या, “मै तेरे तै यो न्ही कहन्दा के सात बार, बल्के सात बार के सत्तर गुणा तक माफ करिये।”
23 Because of this has become like the kingdom of the heavens to a man a king who desired to settle accounts with the servants of him.
“इस करकै सुर्ग के राज्य की तुलना इस उदाहरण तै करी जा सकै सै, किसे राजा नै अपणे नौकरां का लेक्खा (ब्यौरा) लेणा चाह्या।
24 When was beginning then he to settle (was brought to *NK(o)*) to him one a debtor of ten thousand talents.
जिब वो लेक्खा लेण लाग्या, तो एक जणा उसकै स्याम्ही ल्याया गया जो दस हजार तोड़े का कर्जवान था।
25 [When] not is having [anything] now he to pay he commanded him the master (of him *k*) to be sold and the wife (of him *ko*) and the children and all as much as (he has *N(k)O*) and payment to be made.
जिब के चुकता करण नै उसकै धोरै कुछ कोनी था, तो उसकै माल्लिक नै कह्या, ‘यो अर इसकी घरआळी अर बाळ-बच्चे अर जो कुछ इसका सै सारा बेच्या जावै, अर कर्ज चुकता करया जावै।’”
26 Having fallen down therefore the servant was bowing on his knees to him saying; (lord *ko*) do have patience with (me myself, *NK(o)*) and all I will pay to you.
“इसपै उस नौक्कर नै उसके पायां म्ह पड़कै उस ताहीं कह्या, ‘हे राजा धीरज धर, मै सारा कुछ भर दियुँगा।’
27 Having been moved with compassion now the master of the servant, that [one] released him and the debt forgave him.
इसपै राजा नै तरस खाकै उस नौक्कर ताहीं छोड़ दिया, अर उसका कर्जा भी माफ कर दिया।”
28 Having gone out however the servant same found one of the fellow servants of him who was owing to him a hundred denarii, and having seized him he was throttling [him] saying; do pay (to me *k*) (if *N(k)O*) any you owe.’
“पर जिब वो नौक्कर बाहरणै लिकड़या, तो उसके साथ के नौकरां म्ह तै एक उसतै मिल्या जो उसके सौ दीनार (100 दिन की मजदूरी) का कर्जदार था; उसनै पकड़कै उसका गळा घोट्या अर कह्या, ‘जो कुछ मेरा तेरे पै कर्ज सै भर दे।’”
29 Having fallen down therefore the fellow servant of him (into the feet of him *K*) was begging him saying; do have patience with (me myself, *NK(o)*) and (all things *K*) I will pay you.
“इसपै उसका साथ का नौक्कर पायां म्ह पड़कै उसतै बिनती करण लाग्या, ‘धीरज धर, मै सारा कुछ भर दियुँगा।’”
30 But not he was willing, but having gone he cast him into prison until (what of him *ko*) he may pay that which is being owed.
वो न्ही मान्या, पर जाकै उस ताहीं जेळ म्ह गेर दिया के जिब ताहीं कर्जा ना भर दे, तब तक ओड़ैए रहवै।
31 Having seen (therefore *N(k)O*) the fellow servants of him the [things] having taken place they were grieved deeply, and having gone they narrated to the master (of themselves *N(k)O*) all that having taken place.
उसके गेल्या के नौक्कर यो जो होया था देखकै घणे उदास होए, अर जाकै अपणे राजा ताहीं पूरा हाल बता दिया।
32 Then having called to him the master of him says to him; Servant evil, all the debt, that [one] I forgave you because you begged me.
“फेर राजा नै उस ताहीं बुलाकै उसतै कह्या, ‘हे दुष्ट नौक्कर, तन्नै जो मेरै तै बिनती करी, तो मन्नै तेरा वो सारा कर्जा माफ कर दिया।
33 Surely it was necessary also you to have pitied the fellow servant of you as also I myself also I myself you pitied?
ज्यांतै जिस ढाळ मन्नै तेरे पै दया करी, उस्से तरियां के तन्नै भी अपणे साथ के नौक्कर पै दया न्ही करणी चाहिये थी?’
34 And having been angry the master of him delivered him to the jailers until that he may pay all which is being owed (to him. *ko*)
अर उसकै माल्लिक नै छो म्ह आकै उस ताहीं दण्ड देणआळे के हाथ्थां म्ह सौप दिया, के जिब ताहीं वो सारा कर्जा भर न्ही देवै, तब तक उनकै हाथ्थां म्ह रहवै।
35 Thus also the Father of Mine (heavenly *N(k)O*) will do to you only unless you may forgive each the brother of him from the heart of you (the trespasses of them. *K*)
“इस्से ढाळ जै थारे म्ह तै अपणे भाई नै ना माफ करै तो मेरा पिता जो सुर्ग म्ह सै थारे तै उसाए करैगा।”