< John 19 >
1 At that time therefore took Pilate Jesus and flogged [Him].
फेर पिलातुस राज्यपाल नै यीशु कै कोड़े लगवाण खात्तर सिपाहियाँ के हाथ सौप दिया।
2 And the soldiers having twisted together a crown of thorns put [it] of Him on the head and a robe purple cast around Him
सिपाहियाँ नै काण्डयाँ का मुकुट गूँथकै उसकै सिर पै धरया, अर उस ताहीं बैंजनी लत्ते पिहराये,
3 (and they were coming up to Him *NO*) and were saying; Hail! O King of the Jews! And they were giving to Him blows with the palm.
अर उसकै धोरै आ-आकै कहण लाग्गे, “हे यहूदियाँ के राजा, प्रणाम!” अर उसकै थप्पड़ भी मारे।
4 (And *no*) went forth (therefore *K*) again outside Pilate and he says to them; Behold I bring to you Him out, so that you may know that no [thing] guilt I find in Him.
फेर पिलातुस नै दुबारै बाहरणै लिकड़कै माणसां ताहीं कह्या, “लखाओ, मै उसनै थारे धोरै फेर ल्याया सूं, ताके थमनै बेरा लाग्गै के मै उस म्ह कुछ भी खोट कोनी पान्दा।”
5 Went forth therefore Jesus outside wearing the thorny crown and the purple robe. And he says to them; (behold *N(k)O*) the man!
फेर यीशु ताहीं काण्डयाँ का मुकुट अर बैंजनी लत्ते पहरे होड़ बाहरणै लेग्या, अर पिलातुस नै उन ताहीं कह्या, “देक्खों, इस माणस नै!”
6 When therefore saw Him the chief priests and the officers, they cried out saying; do crucify do crucify (him. *k*) Says to them Pilate; do take Him yourselves and do crucify [him]; I myself for no find in Him guilt.
जिब प्रधान याजकां अर मन्दर के पैहरेदारां नै उस ताहीं देख्या, तो रुक्के मारकै कह्या, “उस ताहीं क्रूस पै चढ़ा, क्रूस पै!” पिलातुस नै उनतै कह्या, “थमे उसनै ले जाकै क्रूस पै चढ़ाओ, क्यूँके मै उस म्ह कोए खोट कोनी पान्दा।”
7 Answered to him the Jews; We ourselves a law have, and according to the law (of us *k*) He ought to die, because [the] Son of God Himself He made.
यहूदी अगुवां नै उस ताहीं जवाब दिया, “म्हारे नियम-कायदे सै अर उस नियम-कायदा कै मुताबिक इस माणस नै मौत की सजा मिलणी चाहिये, क्यूँके इसनै खुद ताहीं परमेसवर का बेट्टा होण का दावा करया सै।”
8 When therefore heard Pilate this word [the] more he was afraid
जिब पिलातुस नै या बात सुणी तो और भी घणा डरग्या,
9 And he went into the Praetorium again and he says to Jesus; From where are You yourself? But Jesus an answer not did give to him.
अर दुबारै किले कै भीत्त्तर गया अर यीशु तै कह्या, “तू कितका सै?” पर यीशु नै उसतै कुछ भी जवाब कोनी दिया।
10 Says therefore to Him Pilate; To me myself not speak You? Surely You know that authority I have to release You and authority I have to crucify You?
इसपै पिलातुस नै उसतै कह्या, “मेरतै क्यातै न्ही बोल्दा? के तन्नै कोनी बेरा के तेरे ताहीं छोड़ देण का हक मेरै ताहीं सै, अर तेरे ताहीं क्रूस पै चढ़ाण का भी मेरै ताहीं हक सै।”
11 Answered (to him *N(K)O*) Jesus; Not you were having authority against Me none, only unless it were given to you from above; Because of this the [one] (having betrayed *N(k)O*) Me to you greater sin has.
यीशु नै जवाब दिया, “जै तेरे ताहीं परमेसवर की ओड़ तै हक न्ही दिया जान्दा, तो तेरा मेरै पै कोए हक कोनी होंदा, ज्यांतै जिसनै मेरै ताहीं तेरे हाथ पकड़ाया सै उसका पाप घणा सै।”
12 Out of this Pilate was seeking to release Him. but the Jews (cried out *N(k)O*) saying; If this [man] you shall release, not you are a friend of Caesar. Everyone a king (himself *N(k)O*) making speaks against Caesar.
इस बात नै सुणकै पिलातुस नै उस ताहीं छोड़ देणा चाह्या, पर यहूदी माणसां की भीड़ नै रुक्के मार-मारकै कह्या, “जै तू इसनै छोड़ देवैगा, तो तू कैसर का बिरोध्दी बण जावैगा। जो कोए खुद नै राजा होण का दावा करै सै, वो कैसर का बिरोध्द करै सै।”
13 Therefore Pilate having heard (words these *N(k)O*) brought out Jesus and sat down upon (of the *k*) judgment seat at a place being named [the] Stone Pavement, in Hebrew now Gabbatha.
ये बात सुणकै पिलातुस यीशु नै बाहरणै ल्याया अर उड़ै न्याय की गद्दी पै बैठग्या, जो इब्रानी भाषा म्ह “गब्बता” कुह्वावै सै, जिसका मतलब चोतरा हो सै।
14 It was now [the] Day of Preparation of the Passover, [the] hour (was about *N(k)O*) [the] sixth. And he says to the Jews; Behold the king of you!
यो फसह की त्यारी का दिन था, अर दोफाहरा का बखत था। फेर उसनै यहूदी माणसां ताहीं कह्या, “यो रह्या थारा राजा!”
15 (now *k*) They cried out (therefore *NO*) (concerning Him: *no*) away away! do crucify Him! Says to them Pilate; The King of you shall I crucify? Answered the chief priests; Not we have a king only except Caesar.
पर उननै और ऊँच्ची आवाज म्ह कह्या, “उस ताहीं मार द्यो! उस ताहीं मार द्यो! उस ताहीं क्रूस पै चढ़ा!” पिलातुस नै उनतै कह्या, “के मै थारे राजा नै क्रूस पै चढ़ाऊँ?” प्रधान याजकां नै जवाब दिया, “कैसर नै छोड़ म्हारा और कोए राजा कोनी।”
16 Then therefore he delivered Him to them that He may be crucified. They took (therefore *N(K)O*) Jesus (and *K*) (they led [him] away; *K(o)*)
फेर पिलातुस नै यीशु ताहीं क्रूस पै चढ़ाण खात्तर उनकै हवालै कर दिया।
17 And bearing (His own *N(k)O*) cross He went out to (the [place] *NK(o)*) being named of the Skull Place, (which *N(k)O*) is named in Hebrew Golgotha,
फेर सिपाही यीशु नै ले गए, अर यीशु अपणा क्रूस ठाए होए उस जगहां तक बाहर गया, जो “खोपड़ी” यानी इब्रानी भाषा म्ह “गुलगुता” कुह्वावै सै।
18 where Him they crucified and with Him others two on this side and on that side, in between now Jesus.
उड़ै उननै उस ताहीं अर उसकै गेल्या और दो माणसां ताहीं क्रूस पै चढ़ाया, एक इस ओड़ अर एक दुसरी ओड़, अर बिचाळै यीशु ताहीं।
19 Wrote then also a title Pilate and put [it] on the cross. It was now written: Jesus of Nazareth the King of the Jews.
पिलातुस नै एक दोषपत्र लिखकै क्रूस पै लगवा दिया, अर उसपै लिख्या होया था, “यीशु नासरी, यहूदियाँ का राजा।”
20 This therefore the title many read of the Jews, for near was the place of the city where was crucified Jesus; and it was written in Hebrew, in Latin, in Greek.
यो दोषपत्र घणखरे यहूदियाँ नै पढ़्या, क्यूँके यरुशलेम नगर जड़ै यीशु क्रूस पै चढ़ाया गया था नगर कै धोरै थी, अर दोषपत्र इब्रानी अर लतीनी अर यूनानी म्ह लिख्या होया था।
21 Were saying therefore to Pilate the chief priests of the Jews; Not do write; The King of the Jews, but for He said; King I am of the Jews.
फेर यहूदियाँ के प्रधान याजकां नै पिलातुस तै कह्या, “‘यहूदियाँ का राजा’ मतना लिखै पर यो के उसनै कह्या, ‘मै यहूदियाँ का राजा सूं।’”
22 Answered Pilate; What I have written, I have written.
पिलातुस नै जवाब दिया, “मन्नै जो लिखणा था, लिख दिया।”
23 The then soldiers, when they crucified Jesus, took the garments of Him and made four parts, to each soldier a part, and also the tunic. Was now the tunic seamless, from the top woven throughout all.
जिब सिपाहियाँ नै यीशु ताहीं क्रूस पै चढ़ा दिया, तो उसके लत्ते लेकै चार हिस्यां म्ह बांड लिए, हरेक सिपाही खात्तर एक हिस्सा, अर कुड़ता भी लिया, पर कुड़ता बिन सिलाई उप्पर तै तळै ताहीं सिम्या होया था।
24 They said therefore to one another; Not let us tear up it, but let us cast lots for it whose it will be; that the Scripture may be fulfilled what is being spoken: They divided the garments of Mine among themselves and for the clothing of Mine they cast a lot. The indeed therefore soldiers these things did,
इस करकै सिपाहियाँ नै आप्पस म्ह कह्या, “हम इस ताहीं पाड़ा कोनी, पर इसपै पर्ची गेर कै, के यो किसका होवैगा।” न्यू इस करकै होया के पवित्र ग्रन्थ म्ह जो लिख्या होया वो पूरा हो, “उननै मेरे लत्ते आप्पस म्ह बांड लिए अर मेरे लत्ते पै पर्ची गेरी।”
25 Had been standing however by the cross of Jesus the mother of Him and the sister of the mother of Him, Mary the [wife] of Clopas and Mary Magdalene.
आखर म्ह सिपाहियाँ नै इसाए करया। यीशु कै क्रूस कै धोरै यीशु की माँ, अर उसकी मौस्सी, क्लोपास की घरआळी मरियम, अर मगदल गाम की मरियम खड़ी थी।
26 Jesus therefore having seen [His] mother and the disciple already standing by whom He was loving says to the mother (of him: *k*) Woman, (behold *N(k)O*) the son of you.
जिब यीशु नै अपणी माँ, अर उस चेल्लें ताहीं जिसतै वो प्यार करै था, धोरै खड़े देख्या तो अपणी माँ तै कह्या, “हे नारी, लखा, यो तेरा बेट्टा सै।”
27 Then He says to the disciple; (behold *N(k)O*) the mother of you. And from that [very] hour took the disciple her to [his] own.
फेर उस चेल्लें तै कह्या, “या तेरी माँ सै।” अर उस्से बखत वो चेल्ला उस ताहीं अपणे घरां लेग्या।
28 After this (knowing *NK(o)*) Jesus that now all things has been accomplished, so that may be fulfilled the Scripture, He says; I thirst.
इसकै पाच्छै यीशु नै बेरा लागग्या के इब उसनै सारा काम पूरा कर लिया सै, ज्यांतै के पवित्र ग्रन्थ म्ह जो कह्या गया वो पूरा हो, कह्या, “मै तिसाया सूं।”
29 A vessel (therefore *K*) was set [there] of sour wine full. a sponge (therefore full of the *N(K)O*) sour wine (and *k*) on a hyssop stalk having put they brought it to the mouth.
उड़ै सिरके तै भरया होड़ एक बास्सण धरया था, आखर म्ह सिपाहियाँ नै सिरके म्ह भेकै स्पंज (फोम) ताहीं जुफे की लाठ्ठी पै धरकै उसकै मुँह कै लगाया
30 When then took the sour wine Jesus He said; It has been finished. And having bowed the head He yielded up the spirit.
जिब यीशु नै वो सिरका चख्या, तो कह्या, “पूरा होया,” अर सिर झुकाकै जी दे दिया।
31 Therefore the Jews, since [the] Preparation was, so that not may remain on the cross the bodies on the Sabbath — was for a high day of that Sabbath — asked Pilate that may be broken their legs and they may be taken away.
इब यो त्यारी का दिन था, अर आगला दिन आराम का दिन अर फसह का दिन था, यो यहूदी माणसां खात्तर एक खास दिन था, अर वे न्ही चाहवै थे, के इस दिन देह क्रूस पै टंगी रहवै, इस करकै यहूदियाँ नै पिलातुस तै बिनती करी के उन माणसां की टाँग तोड़ दी जावै, जो क्रूस पै चढ़ाये गये थे।
32 Came therefore the soldiers and of the indeed first broke the legs and of the other which having been crucified with Him.
आखर म्ह सिपाहियाँ नै आकै उन माणसां म्ह तै पैहले की टाँग तोड़ी फेर दुसरे की भी, जो उसकै गेल्या क्रूस पै चढ़ाए गए थे,
33 to however Jesus having come, when they saw already Him having been dead, not they did break His legs,
पर जिब यीशु कै धोरै आकै देख्या के वो मर लिया सै, तो उसकी टाँग कोनी तोड़ी।
34 But one of the soldiers with a spear of His side pierced, and came out immediately blood and water.
पर सिपाहियाँ म्ह तै एक नै बरछी तै उसका पंजर चीर दिया, अर उस म्ह तै जिब्बे लहू अर पाणी लिकड़या।
35 And the [one] having seen has borne witness and true of him is the testimony And He knows that truth he is speaking, that (also *no*) you yourselves (may believe. *NK(o)*)
जिस माणस नै यो देख्या, उसनै गवाही दी सै, अर उसकी गवाही साच्ची सै, अर उननै बेरा सै के वो साच्ची कह सै के थम भी बिश्वास करो।
36 Took place for these things so that the Scripture may be fulfilled: Bone not one will be broken (from *o*) of Him.
ये बात ज्यांतै होई के पवित्र ग्रन्थ म्ह जो कह्या गया वो पूरा हो, “उसकी कोए हाड्डी कोनी तोड़ी जावैगी।”
37 And again another Scripture says: They will behold on the [One] they have pierced.
फेर एक और जगहां पै पवित्र ग्रन्थ म्ह न्यू लिख्या सै, “जिस ताहीं उननै बेधा सै, उसनै वे देक्खैगें।”
38 After then these things asked Pilate (*k*) Joseph from Arimathea being a disciple of Jesus — concealed however through the fear of the Jews — that he may take away the body of Jesus. and gave permission Pilate. He came therefore and he took away the body (of Him. *N(K)O*)
इन बात्तां पाच्छै अरिमतिया गाम के यूसुफ नै जो यीशु का चेल्ला था, पर यहूदी अगुवां कै डर के मारे इस बात नै ल्कोए राक्खै था, पिलातुस तै बिनती करी, के वो यीशु की लाश ले जा सकै सै। पिलातुस नै उसकी बिनती सुणी, अर वो आकै उसकी लाश लेग्या।
39 Came now also Nicodemus the [one] having come to (*k*) (Him *N(K)O*) by night at the first bearing (a mixture *NK(O)*) of myrrh and aloes (about *N(k)O*) litras a hundred.
नीकुदेमुस भी, जो पैहले यीशु कै धोरै रात नै गया था, पचास सेर कै करीबन रळा होड़ गन्धरस अर एलवा (काण्डयाँ आळा पौधा) लियाया।
40 They took therefore the body of Jesus and bound it (in *o*) in linen cloths with the spices, even as [the] custom is among the Jews to prepare for burial.
फेर उननै यीशु की लाश ली, अर यहूदियाँ कै गाड्डण कै रिवाज कै मुताबिक उस ताहीं खुशबुदार द्रव्य कै गेल्या कफन म्ह लपेट्या।
41 There was now in the place where He was crucified a garden and in the garden a tomb new in which not yet no [one] (was *no*) ([already] laid. *N(k)O*)
उस जगहां पै जड़ै यीशु क्रूस पै चढ़ाया गया था, एक फूल्लां का बगीचा था, अर उस फूल्लां की क्यारी म्ह एक नई कब्र थी जिसम्ह कदे कोए कोनी राख्या ग्या था।
42 There therefore on account of the Preparation of the Jews, because near was the tomb, they laid Jesus.
ज्यांतै उननै यीशु की लाश ताहीं उस्से कब्र म्ह धर दिया, क्यूँके वा लोवै ए थी, अर वो यहूदियाँ के आराम की त्यारी का दिन भी था।