< John 12 >
1 Therefore Jesus before six days the Passover came to Bethany, where was Lazarus (who having died *KO*) whom raised out from [the] dead (*o*) (Jesus. *NO*)
फेर यीशु फसह का त्यौहार तै छ: दिन पैहल्या बैतनिय्याह गाम म्ह आया जित्त लाजर था, जिस ताहीं यीशु नै मरया होड़ म्ह तै जिन्दा करया था।
2 They made therefore for Him a supper there, and Martha was serving; and Lazarus one was (of *no*) those (reclining *N(K)O*) (with *N(k)O*) Him.
उड़ै उननै यीशु कै खात्तर भोज तैयार करया, अर मार्था सेवा करण लागरी थी, अर लाजर भी उन म्ह तै एक था जो उसकै गेल्या खाणा खाण बेठ्ठे थे।
3 Therefore Mary having taken a litra of fragrant oil of nard pure of great price anointed the feet of Jesus and wiped with the hair of her the feet of Him; the now house was filled with the fragrance of the oil.
फेर मरियम नै जटामांसी फूल का आध्धा सेर घणा महँगा खसबूदार तेल लेकै यीशु के पायां पै गेरया, अर अपणे बाळां तै उसके पैर पुन्झे, अर खसबूदार तेल की खस्बू तै घर खसबूदार होग्या।
4 Says (however *N(k)O*) Judas (of Simon *K*) (*no*) Iscariot one of the disciples of Him, who is being about Him to betray;
पर उसके चेल्यां म्ह तै यहूदा इस्करियोती नामका एक चेल्ला जो उस ताहीं पकड़वाणा चाहवै था, कहण लाग्या,
5 Because of why this fragrant oil not was sold for three hundred denarii and given to [the] poor?
“यो महँगा खसबूदार तेल तीन सौ दीनार (तीन सौ दिन की मजदूरी) म्ह बेचकै कंगालां ताहीं क्यातै कोनी दिया गया?”
6 He said however this not because for the poor he was caring to him, but because a thief he was and the money bag (having *N(k)O*) (and *k*) that being put into [it] he was pilfering.
उसनै या बात ज्यातै कोनी कही के उसनै कंगालां की फिक्र थी बल्के ज्यांतै के वो चोर था, अर उसकै धोरै पिस्या की थैल्ली रह्या करै थी अर उस म्ह जो कुछ गेरया जान्दा, वो काढ लेवै था।
7 Said therefore Jesus; do leave alone her, (so that *NO*) for the day of the burial of Mine (she may keep *N(k)O*) it;
यीशु नै कह्या, “उस ताहीं यो करण द्यो, यो मेरे गाड्डे जाण की तैयारी कै खात्तर सै।
8 the poor for always you have with yourselves, Me myself however not always you have.
क्यूँके कंगाल तो थारे गेल्या सारी हाण रहवैंगे, पर मै थारे गेल्या सारी हाण कोनी रहूँगा।”
9 Knew therefore (*no*) a crowd great of the Jews that there He is, and they came not because of Jesus only but that also Lazarus they may see whom He had raised out from [the] dead.
फसह का त्यौहार म्ह आई यहूदियाँ की एक बड़ीए भीड़ नै जिब बेरा लागग्या के वो बैतनिय्याह गाम म्ह सै, तो वे ना सिर्फ यीशु कै बाबत आये पर ज्यांतै भी के लाजर नै देक्खै, जिस ताहीं यीशु मसीह नै मरया होड़ म्ह तै जिन्दा करया था।
10 Took counsel however the chief priests that also Lazarus they may kill,
फेर प्रधान याजकां नै लाजर ताहीं भी मारण की सलाह करी।
11 because many on account of him were going away of the Jews and were believing in Jesus.
क्यूँके उसकै बाबत घणखरे यहूदी चले गये अर यीशु पै बिश्वास करया।
12 On the next day (the *no*) crowd great having come to the feast, having heard that is coming Jesus into Jerusalem,
दुसरे दिन घणखरे माणसां नै जो फसह के त्यौहार म्ह आरे थे न्यू सुण्या, के यीशु यरुशलेम नगर म्ह आरया सै।
13 took the branches of the palm trees and went out to meet Him and (were shouting: *N(k)O*) Hosanna! Blessed [is] the [One] coming in [the] name of [the] Lord! (And *no*) the King of Israel!
ज्यांतै उननै खजूर की डाळी ली, अर उसतै फेट्टण नै लिकड़े, अर रुक्के मारण लाग्गे, “होशाना! (मतलब जै-जै कार हो) धन्य इस्राएल का राजा, जो प्रभु कै नाम तै आवै सै।”
14 Having found then Jesus a young donkey He sat upon it, even as it is written:
जिब यीशु यरुशलेम नगर कै धोरै आया, तो उसनै एक गधे का बच्चा मिल्या, फेर वो उसपै बैठग्या,
15 Not do fear daughter of Zion; Behold the King of you comes sitting on a colt of a donkey.
जिसा पवित्र शास्त्र म्ह लिख्या सै, “हे सिय्योन की बेट्टी, मतना डरै, लखा, तेरा राजा गधी के बच्चे पै चढ़ा होड़ चाल्या आवै सै।”
16 These things (now *k*) not knew of Him the disciples from the first, but when was glorified (*k*) Jesus, then they remembered that these things were about Him written and these things they had done to Him.
यीशु के चेल्लें ये बात पैहल्या कोनी समझे थे, पर जिब यीशु की महिमा दिक्खी फेर उनकै याद आया के ये बात उसकै बाबत लिक्खी होड़ थी, अर माणसां नै उसकै गेल्या न्यूए बरताव करया था।
17 was bearing witness therefore the crowd which is being with Him when Lazarus He called out of the tomb and raised him out from [the] dead.
फेर उसकै गैल जो भीड़ थी उननै या गवाही दी, जो उस बखत उसकै गेल्या थे, जिब उसनै लाजर ताहीं कब्र म्ह तै बुलाकै मरया होया म्ह तै जिन्दा करया था।
18 On account of this also met with Him the crowd, because (they heard *N(k)O*) this of His to have done the sign.
ज्यांतै माणस यीशु तै फेट्टण नै आरे थे क्यूँके उननै सुण्या था के उसनै यो अचम्भे का काम करया था।
19 Therefore the Pharisees said among themselves; You see that not you gain no [thing]? Behold the world (wholly *O*) after Him has gone.
फेर फरीसियाँ नै आप्पस म्ह कह्या, “सोचकै तो देक्खो, के थारे तै कुछ भी कोनी बणदा। लखाओ, दुनिया उसकै गैल हो ली सै।”
20 There were now Greeks certain among those coming up that they may worship at the feast.
जो माणस उस फसह के त्यौहार म्ह भगति करण नै आये थे उन म्ह तै कुछ यूनानी थे।
21 these therefore came to Philip who was from Bethsaida of Galilee and they were asking him saying; Sir, we desire Jesus to see.
उननै गलील परदेस कै बैतसैदा नगर के बासिन्दे फिलिप्पुस कै धोरै आकै उसतै बिनती करी, “श्रीमान, हम यीशु तै फेटणा चाहवां सां।”
22 Comes (*no*) Philip and tells Andrew, (and again *k*) (come *no*) Andrew and Philip (and *no*) they tell Jesus.
फिलिप्पुस नै आकै अन्द्रियास तै कह्या, फेर अन्द्रियास अर फिलिप्पुस नै जाकै यीशु ताहीं कह्या।
23 And Jesus (answered *N(k)O*) to them saying; Has come the hour that may be glorified the Son of Man.
इसपै यीशु नै उन ताहीं कह्या, “वो बखत आ ग्या सै के मुझ माणस के बेट्टै की महिमा हो।
24 Amen Amen I say to you; only unless the grain of wheat having fallen into the ground shall die, it alone abides; if however it shall die, much fruit it bears.
मै थारे तै साच्ची-साच कहूँ सूं, के जिब ताहीं गेहूँ का दाणा धरती म्ह पड़कै मर न्ही जान्दा, वो एक्ला रहवै सै, पर जिब मर जावै सै, तो वो अनगणित दाण्या नै जन्म देवै सै।
25 The [one] loving the life of him (loses *N(k)O*) it, and the [one] hating the life of him in world this to life eternal will keep it. (aiōnios )
जो अपणे जीवन नै प्यारा जाणै सै, वो उसनै खो देवै सै, अर जो इस दुनिया म्ह अपणे जीवन नै प्यारा कोनी जाण्दा, वो अनन्त जीवन कै खात्तर उसकी रुखाळी करैगा। (aiōnios )
26 If Me myself anyone shall serve Me myself he should follow; and where am I myself, there also the servant of Mine will be. (and *k*) If anyone Me myself shall serve, will honor him the Father.
जै कोए मेरी सेवा करै, तो वो मेरा चेल्ला बण जावै, अर जिब जड़ै मै सूं, उड़ै मेरा सेवक भी होवैगा। जै कोए मेरी सेवा करै, तो पिता उसका आदर करैगा।
27 Now the soul of Mine has been troubled, and what shall I say? Father, do save Me from hour this.’? But on account of this I came to hour this.
“इब मेरा जी भोत दुखी सै। ज्यांतै इब मै के कहूँ? ‘हे पिता, मन्नै इस दुख की घड़ी तै बचा?’ पर मै इस्से खात्तर इस दुनिया म्ह आया सूं, ताके मै दुख सहु।
28 Father, do glorify of You the name. Came therefore a voice from heaven: Both I have glorified [it] and again I will glorify [it].
हे पिता अपणे नाम की महिमा कर।” फेर या अकास वाणी होई, “मन्नै इसकी महिमा करी सै, अर फेर भी करुँगा।”
29 Therefore the crowd which already standing and having heard [it] it was saying [it] Thunder to have been. Others were saying; An angel to Him has spoken.
फेर जो माणस खड़े होए सुणरे थे, उननै कह्या के बाद्दळ गरजा। दुसरयां नै कह्या, “कोए सुर्गदूत उसतै बोल्या।”
30 Answered (*k*) Jesus and said: Not because of Me myself voice this has come but because of you.
इसपै यीशु नै कह्या, “या आवाज मेरै खात्तर न्ही, पर थारे खात्तर आई सै।
31 Now [the] judgment is of the world of this; now the prince of the world this will be cast out,
इब इस दुनिया का न्याय होवै सै, इब इस दुनिया का अधिकारी काढ्या जावैगा।
32 And I myself And I myself (if *NK(o)*) I shall be lifted up from the earth, all will draw to Myself.
अर मै जै धरती पै तै ऊँच्चे पै चढ़ाया जाऊँगा, तो सारया नै अपणे कान्ही खिच्चुगाँ।”
33 This now He was saying signifying by what death He was about to die.
न्यू कहकै उसनै यो बता दिया के वो किस ढाळ की मौत तै मरैगा।
34 Answered (therefore *NO*) to Him the crowd; We ourselves heard from the law that the Christ abides to the age, and how say you yourself that it behooves to be lifted up the Son of Man? Who is this Son of Man? (aiōn )
इसपै माणसां नै यीशु ताहीं कह्या, “हमनै मूसा नबी के नियम-कायदा की या बात सुणी सै के मसीह सदा जिन्दा रहवैगा, फेर तू क्यातै कहवै सै के माणस का बेट्टा ऊँच्चे पै चढ़ाया जाणा जरूरी सै? यो माणस का बेट्टा कौण सै?” (aiōn )
35 Said therefore to them Jesus; Yet a little while the light (among you *N(k)O*) is. do walk (while *N(k)O*) the light you have, so that not darkness you may grasp; And the [one] walking in the darkness not knows where he is going.
यीशु नै उन ताहीं कह्या, “चाँदणा (यीशु नै अपणे-आप तै कह्या सै) इब थोड़ी देर ताहीं थारे बिचाळै सै। जिब ताहीं चाँदणा थारे गेल्या सै जद ताहीं चाल्दे रहो, इसा ना हो के अँधेरा थारे ताहीं घेर लेवै, जो अँधेरे म्ह चाल्लै सै वो कोनी जाण्दा के कड़ै जावै सै।
36 (While *N(k)O*) the light you have, do believe in the light, so that sons of light you may become. These things spoke (*k*) Jesus, and having gone away He was hidden from them.
जिब ताहीं चाँदणा थारे गेल्या सै, चाँदणे पै बिश्वास राक्खो ताके थम चाँदणे की ऊलाद बणो।” ये बात कहकै यीशु चल्या गया अर उनतै दूर रह्या।
37 So many however of Him signs having been done before them not they were believing in Him,
यीशु मसीह नै उनकै स्याम्ही इतने चमत्कार दिखाए, फेर भी उननै उसपै बिश्वास कोनी करया,
38 so that the word of Isaiah the prophet may be fulfilled that said: Lord, who has believed in the report of us? And the arm of [the] Lord to whom has been revealed?
ताके यशायाह नबी का वचन पूरा हो जो उसनै कह्या “हे प्रभु, म्हारै संदेश का किसनै बिश्वास करया सै? अर प्रभु की शक्ति किसपै जाहिर होई सै?”
39 Because of this not they were able to believe, for again said Isaiah:
इस बाबत वे बिश्वास कोनी कर सके, क्यूँके यशायाह नै न्यू भी कह्या सै:
40 He has blinded of them the eyes and (has hardened *N(k)O*) of them the heart, that not they may see with the eyes and may understand with the heart and (may turn *N(k)O*) and (I will heal *N(k)O*) them.
“उसनै उनकी आँख आँधी, अर उनके मन कठोर कर दिए सै, कदे इसा ना हो के वे आँखां तै देक्खै, अर मन तै समझै, अर पलटै, अर मै उननै ठीक करुँ।”
41 These things said Isaiah (because *N(K)O*) he saw the glory of Him and spoke concerning Him.
यशायाह नै ये बात ज्यांतै कही, के उसनै यीशु मसीह की महिमा देक्खी, अर उसनै उसकै बारें म्ह बताया।
42 Nevertheless indeed even of the rulers many believed in Him, but on account of the Pharisees not they were confessing, so that not put out of the synagogue they may be.
फेरभी यहूदी सरदारां म्ह तै घणाए नै उसपै बिश्वास करया, पर फरीसियाँ कै कारण खुलकै कोनी मान्नै थे, क्यूँके उननै डर था कदे वे आराधनालय म्ह तै लिकाड़े ना जावै
43 they loved for the glory of men more than the glory of God.
क्यूँके माणसां की ओड़ तै करी जाण आळी बड़ाई उननै परमेसवर की ओड़ तै बड़ाई की बराबरी म्ह घणी प्यारी लाग्गै थी।
44 Jesus then cried out and said; The [one] believing in Me myself not he believes in Me myself but in the [One] having sent Me;
यीशु नै रुक्का मारकै कह्या, “जो मेरै पै बिश्वास करै सै, वो मेरै पै न्ही बल्के मेरै खन्दानआळै पै बिश्वास करै सै।
45 and the [one] beholding Me myself he beholds the [One] having sent Me.
अर जो मन्नै देक्खै सै, वो मेरै खन्दानआळै नै देक्खै सै।
46 I myself a light into the world have come, so that everyone who is believing in Me myself in the darkness not may abide.
मै दुनिया म्ह चाँदणा बणकै आया सूं, ताके जो कोए मेरै पै बिश्वास करै वो अँधेरे म्ह कोनी रहवै।”
47 And if anyone My shall hear declarations and not (shall keep [them], *N(k)O*) I myself not do judge him; not for I came that I may judge the world but that I may save the world.
“जै कोए मेरे वचन सुणकै भी उननै न्ही मानता, तोभी मै उसनै कसूरवार कोनी ठहरान्दा, क्यूँके मै दुनिया के माणसां ताहीं कसूरवार ठहराण खात्तर कोनी, पर दुनिया के माणसां का उद्धार करण खात्तर आया सूं।
48 The [one] rejecting Me myself and not receiving the declarations of Mine has [one] judging him: The word which I spoke, that [one] will judge him in the last day.
जो कोए मन्नै नकारै सै, अर मेरे सुसमाचार नै कोनी अपणावै, उस ताहीं कसूरवार ठहराण आळा तो एके सै, यानिके जो वचन मन्नै कह्या सै, वोए पाच्छले दिन म्ह उस ताहीं कसूरवार ठहरावैगा।
49 For I myself from Myself not spoke, but the having sent Me Father Himself Me a commandment (has given *N(k)O*) what I may say and what I may speak.
क्यूँके मै अपणी ओर तै बात न्ही कहन्दा, पर पिता जिसनै मेरै ताहीं भेज्या सै, उसनै मेरै ताहीं हुकम दिया सै के, के मै कहूँ अर किस तरियां बोल्लूँ?
50 And I know that the commandment of Him life eternal is. What therefore I myself speak even as has said to Me the Father, so I speak. (aiōnios )
अर मन्नै बेरा सै के उसका हुकम अनन्त जीवन देवै सै। ज्यांतै मै जो कुछ कहूँ सूं, ठीक उसाए कहूँ सूं, जिसा पिता नै मेरै ताहीं कहण का हुकम दिया सै।” (aiōnios )