Acts 18
1 And after (now *k*) these things having departed (*k*) (Paul *K*) from Athens he came to Corinth,
इसकै पाच्छै पौलुस एथेंस नगर नै छोड़कै कुरिन्थुस नगर म्ह आया।
2 And having found a certain Jew named Aquila, of Pontus a native, recently having come from Italy, and Priscilla wife of him, because of (to have commanded *NK(o)*) Claudius to depart all the Jews (out of *N(k)O*) Rome, he came to them;
ओड़ै उसनै अक्विला नामक एक यहूदी मिल्या, जिसका जन्म पुन्तुस परदेस म्ह होया था। वो अपणी घरआळी प्रिसकिल्ला कै गेल्या इटली देश तै इब्बे आया था, क्यूँके सम्राट क्लौदियुस नै सारे यहूदियाँ ताहीं रोम तै लिकड़ जाण का हुकम दिया था। ज्यांतै वो उनकै उरै गया।
3 and due to of the same trade being he was staying with them and (he was working; *NK(O)*) they were for tentmakers (by trade; *N(k)O*)
पौलुस अर अक्विला का एक ए काम-धन्धा था, इस करकै वो उनकै गेल्या रहया अर वे काम करण लाग्गे, अर उनका काम-धन्धा तम्बू बणाण का था।
4 he was reasoning now in the synagogue on every Sabbath, was persuading both Jews and Greeks.
पौलुस हरेक आराम कै दिन आराधनालय म्ह बहस करकै यहूदियाँ अर यूनानियाँ ताहीं भी समझावै था, के यीशु ए मसीह सै।
5 When now came down from Macedonia both Silas and Timothy, was occupied with the (word *N(K)O*) Paul earnestly testifying to the Jews to be the Christ Jesus.
जिब सीलास अर तीमुथियुस मकिदुनिया परदेस तै आये, तो पौलुस वचन सुणाण की धुन म्ह यहूदियाँ ताहीं गवाही देण लाग्या के यीशु ए मसीह सै।
6 When are opposing however they and denigrating [him], having shaken out the garments he said to them; The blood of You [be] upon the head of you, clean I myself [am]; From now on to the Gentiles I will go.
पर जिब यहूदी बिरोध अर बुराई करण लाग्गे, तो उसनै अपणे लत्यां तै धूळ झाड़कै उनतै कह्या, “इब जै परमेसवर थमनै इस पाप की सजा देवै तो उसकी मौत के जिम्मेदार थम खुदे हो! मै बेकसूर सूं। इब तै मै गैर यहूदियाँ कै धोरै जाऊँगा।”
7 And having departed from there (he entered *N(k)O*) to [the] house of a certain one named (Titius *N(O)*) Justus worshiping the God, of whom the house was adjoining to the synagogue.
पौलुस यहूदी आराधनालय तै लिकड़कै वो तीतुस यूस्तुस नामक परमेसवर के एक भगत कै घरां आया, जिसका घर आराधनालय तै लाग्या होड़ था।
8 Crispus now the ruler of the synagogue believed in the Lord with all the household of him, And many of the Corinthians hearing were believing and were baptized.
फेर आराधनालय के सरदार क्रिस्पुस नै अपणे सारे कुण्बे सुधा प्रभु पै बिश्वास करया, अर घणखरे कुरिन्थवासी सुणकै बिश्वास लाये, अर बपतिस्मा लिया।
9 Said now the Lord in [the] night through a vision to Paul; Not do fear but do continue speaking and not may be silent,
प्रभु नै एक रात दर्शन कै जरिये पौलुस तै कह्या, “मतना डरै, बल्के कहे जा अर बोल-बाल्ला मतना रहवै,
10 because I myself am with you, and no [one] will lay a hand on you to harm you; because people there is to me many in city this;
क्यूँके मै तेरे गैल सूं, अर कोए तेरे पै चढ़ाई करकै तेरा नुकसान कोनी करैगा, क्यूँके इस नगर म्ह मेरे घणे माणस सै।”
11 He remained (now *N(k)O*) a year and months six teaching among them the word of God.
ज्यांतै पौलुस उन म्ह परमेसवर का वचन सिखान्दे होए डेढ़ साल ताहीं रहया।
12 When Gallio however proconsul being of Achaia rose up with one accord the Jews against Paul and led him to the judgment seat,
जिब गल्लियो अखाया परदेस का राज्यपाल था, तो यहूदी माणस एक्का करकै पौलुस पै चढ़ आये, अर उस ताहीं न्याय गद्दी कै स्याम्ही ल्याकै कहण लाग्गे,
13 saying that Contrary to the law persuades this [man] men to worship God.
“यो माणसां नै समझावै सै, के परमेसवर की आराधना इस ढाळ तै करो, जो नियम-कायदे कै उल्ट सै।”
14 When is being about to now Paul to open [his] mouth said Gallio to the Jews; If indeed (therefore *K*) it was unrighteousness some or crime wicked, O Jews, according to reason would (I have endured with *N(k)O*) you;
जिब पौलुस बोल्लण पैए था, तो गल्लियो नै यहूदियाँ ताहीं कह्या, “हे यहूदियों, जै या किमे अन्याय या दुष्टता की बात होन्दी, तो सही था के मै थारी सुणदा।
15 if however (questions *N(K)O*) it is about a word and names and law of yours, you will behold [to it] yourselves; a judge (for *k*) I myself of these things not resolve to be.
पर जै या बहस शब्दां, अर नाम्मां, अर थारे उरै के नियम-कायदे कै बारै म्ह सै, तो थमे जाणो, क्यूँके मै इन बात्तां का न्यायाधीश कोनी बणणा चाहन्दा।”
16 And he drove them from the judgment seat.
अर उसनै उन ताहीं न्याय गद्दी कै स्याम्ही तै लिकाड़ दिया।
17 Having seized then all [of them] (the Greeks *K*) Sosthenes the ruler of the synagogue they were beating [him] before the judgment seat; And no [thing] about these things to Gallio (was concerning. *NK(O)*)
जद सारे माणसां नै आराधनालय के सरदार सोस्थिनेस ताहीं पकड़कै न्याय गद्दी कै स्याम्ही मारया। पर गल्लियो नै इन बात्तां की भी किमे चिन्ता कोनी करी।
18 Now Paul more having remained days many, of the brothers having taken leave he was sailing away to Syria — and with him Priscilla and Aquila — having shaved in Cenchrea the head; he had for a vow.
पौलुस घणे दिन ताहीं कुरिन्थुस नगर रहया। फेर बिश्वासी भाईयाँ तै बिदा होकै किंख्रिया बन्दरगाह म्ह ज्यांतै सिर मुण्डाया, क्यूँके उसनै मन्नत मान्नी थी, अर जहाज पै सीरिया परदेस नै चल्या गया अर उसकै गेल्या प्रिसकिल्ला अर अक्विला थे।
19 (They came *N(K)O*) now to Ephesus; and them and them left there, He himself then having entered into the synagogue (he reasoned *N(k)O*) with the Jews.
उसनै इफिसुस नगर पोहचकै उन ताहीं ओड़ै छोड्या, अर खुद आराधनालय म्ह जाकै यहूदियाँ तै बहस करण लाग्या।
20 When are asking now they for [him] a longer time to remain (with them *k*) not he did consent;
जिब माणसां नै उसतै बिनती करी, “म्हारै गेल्या कुछ और दिन रह।” तो उसनै कोनी मान्नी,
21 but (having taken leave *N(k)O*) (and *no*) (to them *k*) having said (necessary *KO*) (me by all means the feast which is coming to do into Jerusalem; *K*) Again (now *k*) I will return to you God willing, (and *k*) he sailed from Ephesus.
पर न्यू कहकै उसतै बिदा होया, “जै परमेसवर नै चाह्या तो मै थारे धोरै फेर आऊँगा।” फेर वो इफिसुस नगर तै जहाज खोल कै चाल दिया,
22 and having landed at Caesarea, having gone up and having greeted the church he went down to Antioch;
अर कैसरिया नगर म्ह उतरकै (यरुशलेम नगर नै) गया अर कलीसिया ताहीं नमस्कार करकै अन्ताकिया नगर म्ह आया।
23 And having stayed time some he went forth passing through successively the Galatian region and Phrygia, (strengthening *NK(o)*) all the disciples.
फेर किमे दिन रहकै वो ओड़ै तै लिकड़या, अर एक और तै गलातिया अर फ्रुगिया परदेसां म्ह सारे चेल्यां ताहीं स्थिर करदा हांडया।
24 A Jew now certain Apollos named, of Alexandria a native, a man eloquent, came to Ephesus mighty being in the Scriptures.
अपुल्लोस नामक एक यहूदी, जिसका जन्म सिकन्दरिया नगर म्ह होया था, जो ज्ञान्नी माणस था अर पवित्र ग्रन्थ ताहीं आच्छी तरियां तै जाणै था, इफिसुस नगर म्ह आया।
25 He was instructed [in] the way of the Lord, And being fervent in spirit he was speaking and he was teaching earnestly the [things] concerning (Jesus *N(K)O*) knowing only the baptism of John;
उसनै प्रभु कै राह की शिक्षा पाई थी, अर मन लाकै यीशु कै बारै म्ह सही-सही सुणावै अर सिखावै था, पर वो सिर्फ यूहन्ना कै बपतिस्मा की बात जाणै था।
26 He then began to speak boldly in the synagogue. Having heard however him Priscilla and Aquila they took to [them] him and more accurately to him they expounded the way of God.
वो आराधनालय म्ह बिना डरे बोल्लण लाग्या, पर प्रिसकिल्ला अर अक्विला उसकी बात सुणकै उस ताहीं अपणे उरै लेगे अर परमेसवर की राह उस ताहीं और भी सही-सही बताई।
27 When is resolving then he to pass through into Achaia, having encouraged [him] the brothers wrote to the disciples to welcome him; who having arrived he helped greatly those having believed through grace;
जिब उसनै फैसला करया के पार उतरकै अखाया परदेस म्ह जावै तो बिश्वासी भाईयाँ नै उस ताहीं धीरज बन्धाकै चेल्यां ताहीं लिख्या के वे उसतै आच्छी ढाळ फेटै, अर उसनै ओड़ै पोहचकै उन माणसां की घणी मदद करी जिन नै अनुग्रह कै कारण बिश्वास करया था।
28 Powerfully for the Jews he was refuting publicly showing through the Scriptures to be the Christ Jesus.
क्यूँके वो पवित्र ग्रन्थ तै सबूत दे-देकै के यीशु ए मसीह सै, घणे तावळेपण तै यहूदियाँ ताहीं सारया कै स्याम्ही निरुतर (बोलती बन्द) करदा रहया।
