Luke 20
1 And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him, —
Saasiit Jisu ih Rangteenok ni miloong asuh nyootsootta nyia Ruurang Ese tiit baatta adi, romwah phokhoh nyia Hootthe nyootte loong, ah mihak phokhoh loong damdi roong ra rumha no
2 and spake, saying, unto him—Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.
li rumta, “Baat thaak he, an arah loong ah o chaan nawa ih reeraang lu? Arah jen reetheng chaan ah an suh o ih kotaho?”
3 And answering, he said unto them—I too, will question, you, as to a matter, —and tell me!
Jisu ih ngaakbaat rumta, “Amadoh sen suh jengkhaap chaak cheng rumha. Baat he,
4 The immersion of John, Of heaven, was it, or of men?
Juungtemte Joon ih juungtem kahoon arah Rangte jiin nawa tama mina jiin nawa chota?”
5 And they deliberated together by themselves, saying—If we say, Of heaven, he will say, Wherefore did ye not believe him?
Eno neng chamchiini phang daanmui rumta, “Seng ih mamet baat ih? Seng ih ‘Rangte re nawa’ et li ih bah, ‘Erah ang abah, sen ih Juungtemte Joon ah mamah lahanpi ih han?’ ih li baat he.
6 But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
Eno ‘Mina re nawa,’ ih mok baat ih bah, arah than miloong ah ih seng ah jong ih paat he, tumeah neng ih Joon ah khowah ih ejen jat et rumta.”
7 And they answered, that they knew not whence.
Erah thoih ih neng ih amet ngaakbaat rumta, “Seng ih tajatke ma nawa ra taha rah ah.”
8 And, Jesus, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
Eno Jisu ih li rumta, “Erah ang abah, ngah marah nawa chaan ih jen reelang erah uh sen suh tabaat rumra.”
9 And he began, unto the people, to be speaking this parable: —A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.
Eno Jisu ih arah tiitthaak ah miloong suh baatta: “Teewadi mih wasiit ih potiik phek phekta, eno phekphoop phekte suh phek thukta, eno heh ah saaloh dook ih heh nok ni tangtong wangta.
10 And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.
Eno anggut tiik huitok ah chang ano, changte warah ih phekphoop phekte wah jiinni heh dah ah daapwan ano heh dabbi ah suwang thukta. Enoothong phekphoop phekte loong ah ih dah ah buh rum ano hahuung we ngaakdaap rumta.
11 And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.
Eno heh ih dah wahoh we daap wanta; erah uh phekphoop phekte loong ah ih emamah we buh rum ano, heh rakri laandong ruh ih li wanrumta, eno hahuung we ngaakkaat thuk rumta.
12 And he, further, sent, a third; but, they, bruising, this one also, thrust him out.
Eno changte warah ih takjom adi wasiit we daap wanta; phekphoop phekte loong ah ih erah warah uh rapne ih buh rum ano, haatkaat rumta.
13 And the lord of the vineyard said—What shall I do? I will send my son, the beloved, —It may be, that, him, they will respect.
Eno phek changte warah ih liita, ‘Ngah ih tumjih et ang nih? Ngah ih nga mongnook sah ah laan daapwan ang; neng ih boleh esoomtu jaatjaat et rum anih!’
14 But he husbandmen, seeing him, began to deliberate one with another, saying—This, is, the heir: Let us slay him, that, ours, may be, the inheritance.
Enoothong phekphoop phekte loong ah ih japtup rum ano, neng chamchi ni wasiit wasiit suh hubaat mui rumta, ‘Arah tang changte wah sah joh. Heh ah tek haat ih no, heh nyamka loong ah thong toom kap ih!’
15 And, thrusting him forth outside the vineyard, they slew him. What, then, will the lord of the vineyard do unto them?
Eno neng ih tekbuh rum ano phaakkhuh ni haatkaat rumta. “Erah ang abah phek changte warah ih phekphoop phekte loong ah tumjih et ah?” Jisu ih cheng rumta.
16 He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said—Far be it!
“Heh ah wangha no phekphoop phekte loong ah tek haat et ah, eno wahoh suh we phek thuk ah.” Miloong ah ih erah chaat rum ano edaan et rumta, “Emabah mabah uh tah angka!”
17 But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
Jisu ah nengko ih sok ano cheng rumta, “Erah ang abah, Rangteele ni arah raangha rah tumjih suh liita? ‘Nok hoonte ih jong ah maak di tachapka ih li ano thaangmuh jong et piihaatta rah, thoontang nang ih elongthoon maak di chapla.’
18 Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
O bah uh erah jong khoh adoh dat ah hechep hechep ih jopkhan ah; erah dam ih erah jong ah o sak khonah bah uh mok dat abah, erah mih ah bungwiik nah bunram ih matpat ah.”
19 And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.
Romwah phokhoh nyia Hootthe Nyootte loong ih Jisu ah erarah doh khak suh taat chung rumta, tumeah neng ih ejat et rumta heh ih neng suh li thung ang ano erah tiitthaak ah baat ha eah; enoothong neng ah miloong ra cho rumta.
20 And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.
Erah thoidi neng ih heh thetre ah hubansok ruh et rumta. Neng ih mararah mih asuh ngun ah hukoleh toongtang likhiik ih diip reeraang thuk rumta, eno leh Jisu reeni mat ih deejoot suh tumjih tumjih diipcheng wang thuk rumta, tumeah Room hate ngoong awang nyia Kobono suh jootkhak kot suh chung rumta.
21 And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
Heh juujeengte loong ih Jisu suh baatta, “Nyootte, seng ih jat ehi marah an ih nyoot hu rah epun eah. Seng ih jat ehi an ih o ang abah uh ehin elong tadandeeko, erah nang ih mina suh Rangte thungpunjih amiisak tiit ah nyootsoot hu.
22 Is it allowable for us to give, unto Caesar, tribute, or not?
Baat thaak he, seng ih Roman Luungwanglong suh, seng Hootthe jun ih sokse ah ekot tam koke?”
23 But, observing their villainy, he said unto them—
Enoothong Jisu ih neng mongtham ah jat ano li rumta,
24 Shew me a denary. Of whom, hath it an image and inscription? And, they, said—Of Caesar.
“Ngunkholok ah noisok thaak he. Arah ngun adi o laaphaang ah nyia o men ah?” “Luungwanglong men nyia heh laaphaang,” neng ih ngaak baatta.
25 And, he, said unto them—Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
Eno Jisu ih baat rumta, “Ese ang ah, erah ang abah Luungwanglong dabbi ah Luungwanglong suh ju koh an, eno Rangte dabbi ah Rangte suh ju koh an.”
26 And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.
Erah di noksong ngathong ni neng ih hejeng matjoot jih tajap chaat rumta erah thoidi suusu ih tong rum ano, heh jeng ngaak asuh paatja rumta.
27 But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,
Eno mararah Sadusi miloong ih, mina tek nawa tangaak thingka ih liite loong ah, ra rumha no Jisu suh cheng rumta,
28 saying—Teacher! Moses, wrote for us, If one’s brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
“Nyootte, Moses ih seng suh arah Hootthe ah raangthiinta: ‘Miwah ah tek ano, heh minuh ah sah muh et thiinhaat abah, thaknuh rah etekte no rah ih kap jaatjaat ejih, eno heh sah ah dong tup ano etekte wah sah et thiik ah.’
29 Seven brethren, therefore, there were, —and, the first, taking a wife, died childless,
Teewadi soophoh wasinet angta; phokhothoon ah ih heh minuh ah kap ano sah muh ih mattiita.
30 And, the second,
Eno minuh rah miidamwah dam adi we chosongta,
31 and the third, took her, —yea, likewise, even the seven; They left no children, and died:
erah lilih noolih damdi we chosongta. Emamah soophoh wasinet ah neng sah muh ih matti rumta.
32 Later on, the woman also, died.
Lithoon adi, minuh ah thoon mattiita.
33 The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.
Eno bah, tek nawa ngaakthing sa doh, erah nuh ah o sanuh angtheng ah? Tumeah erah nuh ah soophoh wah sinetnet damdi chosongta.”
Jisu ih ngaakbaat rumta, “Ahaang roi dowa minuh miwah loong ba nook mui rumla, (aiōn g165)
35 But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
enoothong minuh miwah o ang abah uh tek nawa jen ngaakthing ete loong nyia lakngah nawa roidong adoh thingtongte loong abah tanook mui rumka ang ah. (aiōn g165)
36 For they cannot, even die any more, —for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
Neng ah latek thang ih rangsah loong likhiik ang rum ah. Neng loong ah Rangte sah ang ah, tumeah neng tek nawa ngaaksaat rumta.
37 But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
Eno Moses ih samsek ih jatthuk ha etekte ah ewe ngaakthing ete eah. Bangphook ni we luungta tiit raangha adi Moses ih Teesu suh Abraham Rangte, Isak Rangte nyia Jaakob Rangte ih liita.’
38 Now, God, he is not, of the dead, but, of the living, —for, all, unto him, do live.
Heh ah ethingte loong Rangte, etekte Rangte tah angka, heh nawa ih thoontang ah ething.”
39 And certain of the Scribes, answering, said—Teacher! Well, hast thou spoken.
Mararah Hootthe nyootte loong ah toonjengta, “Ese ih ngaakbaat hali, Nyootte!”
40 For, no longer, were they daring to ask him any questions.
Eno erah tokkhodi neng ih takah naan cheng rumta.
41 And he said unto them—How say they, that, the Christ, is, David’s Son?
Jisu ih cheng rumta, “Kristo ah Dewid sutoom ih mamet mi liita?
42 For, David himself, saith, in [the] book of Psalms: Said the Lord, unto my Lord, Sit thou at my right hand,
Tumeah Dewid heh teeteewah ih Dewid Boong leedap adi liiha, ‘Teesu ih nga Teesu suh liita: Nga jaawako adoh tong uh
43 Until I make thy foes thy footstool.
anpi anra loong ah ngah ih an lakhu nah maang langlang thuk ah.’
44 David, therefore, calleth, him Lord: How, then, his son, is he?
Dewid ih heh suh ‘Teesu’ et liita; erah ang abah, Kristo ah Dewid sutoom mamah mi ang ah?”
45 And, all the people hearing, he said unto the disciples:
Miloong ih heh jeng boichaat rumta adi, Jisu ih heliphante loong suh baatta,
46 Be taking heed of the Scribes—Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, —
“Sen teeteewah Hootthe nyootte loong dowa sokthun samthun ih tong an, neng samsong elootlootwah ih song rum ano thaangsang thengnah mih ih jengseera nyia soomtu ah seechoh rumha; neng ih Jehudi loong rangsoomnok ni tongtheng ese ban thiin thuk nyia sadung theng ni tongtheng ese nah tong suh thunte loong re nawa ah;
47 Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
thaknuh loong kaanjuukhu et sok rum ano neng nok ah long et rumha, eno leh rangsoom jeng ah eloot lootwah ih jeng rum leh noisok et rumha! Neng chamnaang theng ah rapne ethithoon ang ah!”
