Leviticus 6
1 And Yahweh spake unto Moses, saying—
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
2 When any person, shall sin, and shall commit a trespass against Yahweh, —and shall withhold something of the truth from his neighbour in respect of a deposit, or a pledge or anything plundered, or shall use extortion with his neighbour;
Raha misy olona manota, satria manao izay mahadiso amin’ i Jehovah, fa mandainga amin’ ny namany ny amin’ izay nampitehirizina azy, na amin’ ny zavatra notanany ho tsatòka, na amin’ izay nalainy an-keriny, na ota nampahory ny namany,
3 or shall find something lost and shall withhold something of the truth therein, and shall swear to a falsehood, —as regardeth a single thing of all that a son of earth may do, to commit sin thereby;
na nahita izay zavatra very ka mandainga amin’ izany sady mianian-tsy tò ny amin’ izay mety ho fahotan’ ny olona,
4 and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, —or the lost thing which he hath found:
satria nanota izy ka meloka, dia hanonitra izay nalainy an-keriny, na izay tamin’ ny fampahoriana, na izay nampitehirizina azy, na izay zavatra very hitany,
5 or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, —to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;
na izay rehetra nianianany tsy tò; dia hanonitra toraka izany izy sady hanampy azy koa ho tonga avy fahenina, ka homeny ilay tompon-javatra amin’ ny andro anaterany ny fanati-panonerany izany.
6 but, his guilt-bearer, itself, shall he bring in unto Yahweh, —a ram without defect out of the flock by thine estimate as a guilt-bearer, unto the priest.
Ary ny fanati-panonerana ho entiny ho an’ i Jehovah dia ondrilahy tsy misy kilema, araka ny anombananao azy, ho fanati-panonerana ho any amin’ ny mpisorona.
7 So shall the priest put a propitiatory-covering over him before Yahweh, and it shall be forgiven him, —on account of any one thing, of all which one might do, so as to become guilty therein.
Ary ny mpisorona hanao fanavotana ho azy eo anatrehan’ i Jehovah, dia havela ny helony na inona na inona no fahadisoana nataony.
8 And Yahweh spake unto Moses saying:
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
9 Command Aaron and his sons, saying, This is the law of the ascending-sacrifice, —the same, is the ascending-sacrifice, which is upon the hearth, upon the altar, all the night until the morning, —and the fire of the altar, shall be kept burning therein.
Mandidia an’ i Arona sy ireo zanany hoe: Izao no lalàna ny amin’ ny fanatitra dorana: Ny fanatitra dorana dia ho eo amin’ ny fatana eo an-tampon’ ny alitara mandritra ny alina mandra-pahamaraina, ary ny afon’ ny alitara hirehitra eo.
10 So then the priest shall put on his upper garment of linen, and, breeches of linen, shall he put on over his flesh, then shall he take up the fat-ashes, whereto the fire consumeth the ascending-sacrifice on the altar, —and shall put them beside the altar.
Any hiakanjoan’ ny mpisorona ny akanjony rongony fotsy, ary ny kalisaoniny rongony fotsy dia hataony manolo-koditra, dia handraoka ny lavenona avy amin’ ny fanatitra dorana izay nolevonin’ ny afo teo ambonin’ ny alitara izy ka hametraka azy eo anilan’ ny alitara.
11 Then shall he put off his garments, and put on other garments, —and shall carry forth the fat-ashes unto the outside of the camp, unto a clean place,
Ary hanala ny fitafiany izy ka hitafy fitafiana hafa, dia hamoaka ny lavenona ho eny ivelan’ ny toby amin’ izay fitoerana madio.
12 And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, —and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:
Ary ny afo eo ambonin’ ny alitara hirehitra eo ka tsy havela ho faty, fa hotohofan’ ny mpisorona kitay hazo isa-maraina; ary ny fanatitra dorana halahany eo amboniny ka hodorany ho fofona eo ambonin’ ny saboran’ ny fanati-pihavanana.
13 fire, shall continually be kept burning on the altar, it shall not be suffered to go out.
Dia hisy afo mirehitra mandrakariva eo ambonin’ ny alitara ka tsy havela ho faty.
14 And, this, is the law of the meal-offering, —the sons of Aaron shall bring it near before Yahweh, unto the front of the altar.
Ary izao no lalàna ny amin’ ny fanatitra hohanina: Ireo zanak’ i Arona no hanatitra azy eo anatrehan’ i Jehovah eo anoloan’ ny alitara.
15 Then shall one lift up therefrom a handful of the fine meal of the meal-offering, and of the oil thereof, and all the frankincense which is upon the meal-offering, —and shall make a perfume at the altar, an altar-flame of a satisfying odour, shall the memorial thereof be, unto Yahweh.
Ary hangalany eran-tànan-ila ny koba tsara toto amin’ ny fanatitra hohanina sy ny diloilony mbamin’ ny ditin-kazo manipofona rehetra izay eo ambonin’ ny fanatitra hohanina, dia hodorany ho fofona eo ambonin’ ny alitara izany fanati-pahatsiarovana izany ho hanitra ankasitrahana ho an’ i Jehovah.
16 And the remainder thereof, shall Aaron and his sons eat, —as unleavened cakes, shall it be eaten, in a holy place, within the court of the tent of meeting, shall they eat it.
Ary izay sisa amin’ ireny dia hohanin’ i Arona sy ireo zanany, koa hataony mofo tsy misy masirasira, ary eo amin’ izay fitoerana masìna anankiray no hihinanany azy, dia eo anatin’ ny kianjan’ ny trano-lay fihaonana.
17 It shall not be baked into anything leavened, as their portion, have I given it, from among the altar-flames of Yahweh, —most holy, it is, like the sin-bearer, and like the guilt-bearer,
Tsy hasiana masirasira izany raha hendasina; fa efa nomeko ho anjarany avy amin’ ny fanatitra atao amin’ ny afo ho Ahy izany; masìna dia masìna izany tahaka ny fanatitra noho ny ota sy tahaka ny fanati-panonerana.
18 Any male among the sons of Aaron may eat it, an age-abiding statute to your generations from among the altar-flames of Yahweh, —every one that toucheth them shall be hallowed.
Ny lehilahy rehetra amin’ ny zanak’ i Arona no mahazo mihinana izany. Ho anjara mandrakizay ho an’ ny taranakareo hatramin’ ny fara mandimby avy amin’ ny fanatitra atao amin’ ny afo ho an’ i Jehovah izany; ho masìna izay rehetra manendry izany.
19 And Yahweh spake unto Moses, saying—
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
20 This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, —half thereof in the morning, and half thereof in the evening;
Izao no fanatitr’ i Arona sy ireo zanany, izay hateriny ho an’ i Jehovah amin’ izay andro anosorana azy: Koba tsara toto ampahafolon’ ny efaha no hatao fanatitra hohanina isan’ andro, ny antsasany maraina, ary ny antsasany hariva.
21 on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, —in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh.
Amin’ ny lapoely no hanaovana azy ka hasiana diloilo; ary rehefa voaendy izy, dia ento; voaendy sady voavakivaky toy ny fanatitra hohanina no hanateranao azy ho hanitra ankasitrahana ho an’ i Jehovah.
22 And the priest that is anointed in his stead from among his sons, shall prepare it, —[it is] an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made:
Ary ilay mpisorona avy amin’ ny zanany, izay voahosotra handimby azy, no hanao izany; anjara mandrakizay ho an’ i Jehovah izany ka hodorana ho fofona avokoa;
23 yea, every meal-offering of a priest, shall be, entire—it shall not be eaten.
fa ny fanatitra hohanina rehetra izay aterin’ ny mpisorona dia hodorana avokoa, fa tsy hohanina.
24 And Yahweh spake unto Moses, saying—
Ary Jehovah niteny tamin’ i Mosesy ka nanao hoe:
25 Speak unto Aaron and unto his sons, saying, This, is the law of the sin-bearer. In the place where the ascending-sacrifice is slain, shall the sin-bearer be slain, before Yahweh, most holy, it is.
Mitenena amin’ i Arona sy ireo zanany hoe: Izao no Lalàna ny amin’ ny fanatitra noho ny ota: Eo amin’ ny famonoana ny fanatitra dorana no hamonoana ny fanatitra noho ny ota eo anatrehan’ i Jehovah; ho masìna dia masìna izany.
26 The priest who maketh it a sin-bearer, shall eat it, —in a holy place, shall it be eaten, in the court of the tent of meeting.
ilay mpisorona manatitra azy noho ny ota no hihinana azy; eo amin’ izay fitoerana masìna no hihinanany azy, dia eo amin’ ny kianjan’ ny trano-lay fihaonana.
27 Every one who toucheth the flesh thereof, shall be hallowed; and when one sprinkleth some of the blood thereof upon a garment, that whereon it was sprinkled, shalt thou wash in a holy place.
Ho masìna izay rehetra manendry ny henany; ary raha misy fitafiana ipitihan’ ny ràny, dia hosasanao eo amin’ izay fitoerana masìna izay ipitihany.
28 But, the earthen vessel wherein it is boiled, shall be broken, —or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.
Ary ny vilany tany izay nandrahoana azy dia hovakivakina; fa raha vilany varahina kosa no nandrahoana azy, dia hofotsiana sy hosasan-drano izany.
29 Any male among the priests may eat thereof, —most holy, it is.
Ny lehilahy rehetra amin’ ny mpisorona no mahazo mihinana azy; masìna dia masìna izany.
30 But, no sin-bearer whereof any of the blood is taken into the tent of meeting to make a propitiatory-covering in the sanctuary, shall be eaten, —with fire, shall it be consumed.
Fa ny fanatitra noho ny ota izay angalan-drà ho entina ao amin’ ny trano-lay fihaonana, hanaovana fanavotana ao amin’ ny fitoerana masìna, dia tsy hohanina; hodorana amin’ ny afo izany.
