Hebrews 4
1 Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
Su lagilu lilii lwa kwingira pahala pakuwi pa kwoyera lyankali, tulikali weri nakawera muntu yoseri yakasinda kwingira mukwoyera aku.
2 For we have had delivered to us the joyful message, just as even, they; but the word which was heard did not profit them, they not having been blended, by faith, with the things heard.
Toziya Shisoweru Shiwagira shibwerwa kwa twenga ntambu yashibweritwi kwa wantu walii wagona, kumbiti ujumbi yawawupikaniriti uwapananiti ndiri mota yoseri toziya woseri yawawupikaniriti, wawuwankiti ndiri kwa njimiru.
3 For we who have believed, are to enter into the rest, according as he hath said—So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
Twenga yatujimira kwingira kwoyera aku kwakalagiliti Mlungu. Ntambu yakalagiliti Mlungu, “Nkalariti nulirapa, ‘Hapeni wingiri pahala paneni pakwoyera.’” Mlungu katakuliti aga ata handa lihengu lyakuwi lya kunyawa pasipanu lipeliti.
4 For he hath spoken, somewhere, concerning the seventh [day], thus—And God rested, on the seventh day, from all his works;
Toziya pahala tunga, Malembu Mananagala gatakulila lishaka lya saba handa, “Mlungu kalekiti mahengu gakuwi goseri, kwoyeriti mulishaka lya saba.”
5 And in this again—They shall not enter into my rest.
Na panu shitwatira ashi shitakulwa kayi, “Hapeni wingiri pahala pangu pa kwoyera.”
6 Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, —
Ayi ilanguziya kuwera lagila lya kwingira mukwoyera lyankali, toziya walii yawashipikaniriti Shisoweru Shiwagira pakwanja wajimiriti ndiri na wasinditi kwingira.
7 Again, he marketh out a certain day, To-day, in David, saying—after so long a time as this, —according as it hath been said before: —To-day, if, unto his voice, ye would hearken, do not harden your hearts.
Mlungu katuliti lishaka limonga kayi, lyalishemwa “Leru,” Kalonga shakapanu kwa njira ya Dawudi, visoweru vyawalembiti kala, “Leru handa pampikanira liziwu lya Mlungu, namuwera wakakatala.”
8 For, if, unto them, Joshua had given rest, it had not in that case, concerning another day, been speaking, after, these things.
Handa Yoshuwa mekawapanani wantu awa mwoyeru, su Mlungu mekatakuliri ndiri lishaka limonga.
9 Hence there is, left over, a Sabbath-keeping, for the people of God.
Su hangu kwankali kwoyera kwa wantu wa Mlungu gambira Mlungu ntambu yakwoyeriti lishaka lya saba.
10 For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, [rested].
Toziya ulii yakingira pahala pa kwoyera pa Mlungu hakaleki lihengu lyakuwi gambira Mlungu viraa ntambu yakalekiti mulihengu lyakuwi na kwoyeriti lishaka lya saba.
11 Let us, therefore, give diligence to enter into that rest, lest anyone fall into the same example, of obstinacy.
Su tukamali kwingira mukwoyera amu, su nakawera muntu yoseri pakati petu yakaguwa kwa kulema kumpikinira Mlungu ntambu yawatenditi womberi.
12 For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
Shisoweru sha Mlungu shiwera na ukomu shiwera na likakala, shana ukola gambira upanga yawukola uwega zoseri mbili. Shipena mpaka mngati mumoyu na rohu, gambira upanga yawukola yawuhanja nakamu mpaka mngati mwa viungiru na ufomboru. Visoweru avi vigubutula nfiru na maholu ga rohu zya wantu.
13 And there is, no created thing, can be secreted before him, but, all things, are naked and exposed to his eyes: —as to whom is, our discourse.
Kwahera shiwumbi shoseri shashififikiti kulongolu kwa Mlungu, vyoseri vitulwa paweru kulongolu kwa masu gakuwi, kwakuwi hatutakuli visoweru vyetu vyoseri.
14 Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession;
Su tuwera na Mtambika Mkulu yakingiriti mpaka kumpindi kwa Mlungu, ndo Yesu Mwana gwa Mlungu, tugakoli nentu gatulonga.
15 For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin.
Mtambika Mkulu gwetu ayu katuwonera lusungu kwa legulegu yatwenga, toziya yomberi kajeritwi ntambu yatujerwa kumbiti katenditi ndiri vidoda.
16 Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
Su tuweri pakwegera pa shibanta sha ufalumi sha maheri ga Mlungu pota lyoga, twanki lusungu na manemu ga kututanga shipindi sha mafiliru.
