Acts 4
1 But, as they were speaking unto the people, the High-priests and the Captain of the temple and the Sadducees came upon them,
Romwah loong nyia rangsoomnok sokboite dowa mihak phokhoh, erah damdi mararah Sadusi mina thok rum ha di Pitar nyia Joon miloong ah damdi roongwaan roh ih nyuuta.
2 Being tired out because of their teaching the people, and announcing, in Jesus, the resurrection from among the dead;
Heliphante wanyi ah ih miloong asuh Jisu tek nawa ngaaksaat tiit ah nyootsoot nyu kano neng loong ah rapne ih chiiru rumta.
3 And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.
Erah thoidi Pitar nyia Joon phaatak ni joh sakwan rumta, eno rangja ang thoidi wanyi ah erah saalih adi daap haat rumta.
4 Howbeit, many of them that heard the word, believed; and the number of the men became about five thousand.
Enoothong Jisu ngaaksaat tiit japchaatte loong ah ih hanpi ih rumta, miwah loong ah rooproop ih haajaat bangnga ang rumta.
5 And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;
Erah saalih adi Jehudi nok hah dowa mihak phokhoh loong nyia hootthe nyootsootte loong ah Jerusalem ni lomkhoon rumta.
6 Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; —
Neng loong ah Romwah phokhothoon Annas damdi nyia heh jaatang Kaaiphaas, Joon, Alekjendar loong damdi chomui rumta.
7 And, setting them in the midst, they began to enquire—In what manner of power, or in what manner of name, did, ye, do this?
Neng loong ah ih Heliphante anyi neng ngathong ni chap thuk rum ano cheng rumta, “Set mamah ih re lan sih? Tiim chaan kap han sih adoleh o men kap han sih?”
8 Then Peter, filled with Holy Spirit, said unto them—Ye rulers of the people, and elders!
Pitar sak ni, Esa Chiiala pah ano ngaakbaat rumta, “Mihak phokhoh loong;
9 If, we, this day, are to be examined for doing good to a sick man, —in whom, this, man hath been made well,
chiinnyah sek suh ekoong ah mamah ih deeta ngeh ih cheng hali tih bah,
10 Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, —whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.
sen ih jat ejih ang tan, seng ngathong ni chapla ekoong ah langla, sen ih tek haat anno we ngaaksaatta Najaret dowa Jisu Kristo mendi deeta.
11 This, is the stone, set at nought by you the builders, which became the head of the corner;
Jisu Kristo ah langla Rangteele ni maangdi dook ban baatta, ‘Nok hoonte ih jong taaseeka ngeh ih daanta erah thoontang nang ih eseethoon ih hoonla.’
12 And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.
Khopiiroidong ah Jisu luulu jiin nawa ba choh ih; arah hah adi seng jen puipang suh o suh uh Rangte ih chaan kotmuh”
13 And, looking at Peter’s boldness of speech, and John’s, and having discovered that they were unlettered and obscure men, they began to marvel, recognising them also, that they had been with Jesus;
Pitar nyia Joon lacho laphaan ih ang kano Ngoong awang loong ah paatja ih rumta, neng ih jat eta wanyi ah le wette tah angka ngeh ih ah. Neng ih erah uh jat eta wanyi ah Jisu damdi ang dowa ngeh ah.
14 Seeing, the man also standing, with them, even the [man] who had been cured, they had nothing wherewith to contradict.
Ekoong deeta ah nengnyi damdi tup rum ano, tiim uh tami jeng rumta.
15 Howbeit, ordering them to go forth outside the high-council, they began to confer one with another,
Erah thoidi Ngoongthum theng nokkhok dowa doksoon thuk rum ano, neng jaachi di roongwaan rumta.
16 Saying—What are we to do with these men? For, indeed, that a notable sign hath come to pass through their means, unto all who are dwelling in Jerusalem, is manifest, and we cannot deny [it]!
“Arah mih anyi mamah ih ih?” “Jerusalem dowa miloong ah ih jat eha, arah mih anyi ih mih paatjaajih noisok ha ngeh ah, eno seng ih tami daanke.
17 Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.
Enoothong arah tiit ah Jisu mendoh nak toom kah tumbaat nyu asuh choophaan etheng.”
18 And, calling them, they gave them the sweeping charge, —not to be sounding aloud, nor even to be teaching, upon the name of Jesus.
Erah thoidi wanyi ah ngaakpoon rum ano baat rumta, mamah ang ah bah uh set ih Jisu mendoh o suh uh labaat theng adoleh lanyootsoot theng.
19 But, Peter and John, answering, said unto them—Whether it be right in presence of God, unto you, to be hearkening, rather than unto God, judge!
Enoothong Pitar nyia Joon ih amah ih ngaakbaat rumta, “Sen teeteewah ih thaak thun thaak an Rangte mik sokdoh marah pun ah—sen jeng chaat theng tam Rangte jeng chaat theng ah.
20 For, we, cannot but be speaking the things which we have seen and heard.
Seng mik ih tup hi nyia seng na ih chaat hi ah labaat bah seng bah tami tongke.”
21 They, however, further charging them with threats, let them go, finding nothing as to how they might chastise them, on account of the people; because, all, were glorifying God for that which had come to pass; —
Nengnyi jeng ah chaat rum ano, Ngoongthumte loong ah ih ehanhan ih choophaan rum ano daap haat nyuuta. Wanyi asuh tiim uh tami li rumta ekoong ah de kano miloong ah ih Rangte rangphoong rum kano ah.
22 For, more than forty years old, was the man, upon whom had taken place, this healing sign.
Ekoong ang arah deeta mih ah paang rookbaji nang ih ehan angta.
23 But, when they had been let go, they came unto their own [friends], and told as many things as, unto them, the High-priests and Elders, had said.
Pitar nyia Joon daap haat damdam ih nengnyi joon loong ah taang ni ngaak wang nyuuta, eno Romwah phokhoh nyia mihak phokhoh loong ih liita jengkhaap ah baat nyuuta.
24 And, they, having heard, with one accord, uplifted voice unto God, and said—O Sovereign! Thou, art he that made the heaven, and the earth, and the sea, and all things that are herein:
Erah chaat rum ano, Kristaan loong eroom ih lomtong rum ano neng Rangte rangsoom rumta: “O Elongthoon Teesu, an juuba rangmong nyia juukhu hakong dongsiitte, juusih nyia hemong ni tongla loong Dongsiitte, Changte wah!
25 Who, by our father, through means of the Holy Spirit, even by the mouth of David thy servant, said—Unto what end did nations rage, and, peoples, busy themselves with empty things?
Sengte sengwah an laksuh Dewid suh Esa Chiiala nawa ih jeng thuk kuno jengta, ‘Ranglajatte loong ah tiimnge ih khah rumla; miloong ah ih lalangka ah tiim kaankoong rumta?
26 The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.
Arah hah dowa Luuwang loong ah ih neng teeteewah ih khookhamta, nokpan tangpante loong ah eroom ih lomkhoon rumta Teesu Kristo miksuk kaanju suh ah.’
27 For they were gathered together, of a truth, in this city, against thy holy servant Jesus, whom thou hadst anointed, —both Herod, and Pontius Pilate, with them of the nations, and peoples of Israel; —
Hirod nyia Poontias, Pilat loong ah arah samnuthung dowa Ranglajatte loong nyia Ijirel noksong damdi an Laksuh Jisu tiit jen roongwaan ih rumla.
28 To do whatsoever, thy hand and thy counsel, marked out beforehand to come to pass.
Anchaan anphaan nawa ih mamah angtheng ngeh ih thiin tu ah erah angthuk suh chothum rumla.
29 As to the present things, then, O Lord, —look upon their threats, and grant unto thy servants, with all freedom of utterance, to be speaking thy word,
Teesu, amadoh, seng choophaan hali ah sokkaat weeho, eno lacho laphaan ih baattaan suh chaan aphaan kokaat he.
30 By stretching forth thy hand for healing, and by the coming to pass of both signs and wonders, through the name of thy holy servant Jesus.
Khoisatte deesiit theng chaan aphaan raangtaan ih an lak janghaat kaat ho, toongtang Jisu mendoh paatjaajih loong jen noisok theng ah.”
31 And, when they had made supplication, the place was shaken in which they were gathered together, and they were filled, one and all, with the Holy Spirit, and began speaking the word of God with freedom of utterance.
Neng rangsoom lilih, erah khoontong rumta di hah ah moh eta. Neng loong sak ni Esa moong achaang ah ra haano Rangte jengkhaap ah lacho laphaan ih baat rumta.
32 And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.
Jisu liphante loong ah tenthun siit ang rumta. Neng huikhaak ang ah bah uh arah nga lakbui angta ngeh ih tali rumta.
33 And, with great power, were the apostles giving forth their witness of the resurrection of the Lord Jesus; great favour also was upon them all.
Rangte chaan aphaan ah kap rum ano Heliphante loong ah ih Jisu ngaaksaat tiit ah lacho laphaan ih baat rumta, erah thoidi Rangte ih neng loong asuh romseetam koh rumta.
34 For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,
Neng dung dowa o uh bootbe thoomramte tajeeta. O jiinni phek nyia nok jeeta, neng loong ah ih erah sangleh,
35 And laying them at the feet of the Apostles, while on the other hand they were distributing unto each one, in so far as any one had, need.
ngun ah heliphante loong suh koh rumta; enooleh o ih tiimthan thaangta erah than ru ih pheekoh rumta.
36 And, Joseph, who had been surnamed Barnabas by the Apostles, which is to be translated Son of Exhortation, —a Levite, a Cyprian by nation,
Erah likhiik ih kotte wasiit, Josep ngeh ih angta, heh Kaipras ni tup arah Lewi nok hah angta, eno heliphante loong ah ih heh men ah Barnabas ngeh ih poon rumta (Erah men ah langla “Mih suh chaan kotte),
37 Having a field, sold it, and brought the money and laid it at the feet of the Apostles.
eno heh phek ah sang ano, ngun ah heliphante danjeeta loong asuh kota.
