Galatians 4
1 But I say that so long as the heir is a child, he differeth nothing from a bondservant, though he is lord of all;
Belam toombaat ibah—hewah nyamka chote ah nodek tokdi jirep ah khomchoh abah uh dah likhiik ih ang ah.
2 but is under guardians and stewards until the term appointed of the father.
Heh noodek ang tokdi, heh wah ih saapoot thiin kota ah maang langlang, heh sokboite mina loong rah ih tim jamha erah jam koh ah.
3 So we also, when we were children, were held in bondage under the rudiments of the world:
Erah likhiikkhiik seng loong ah chiiala ni maang hak hak mongrep pante chiiala dah angti.
4 but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
Eno saapoot ah chang kano, Rangte ih heh Sah miimi daapkaat taha. Heh ah mina nuh lam ih raaha no Jehudi Hootthe mong ni tong ra taha,
5 that he might redeem them which were under the law, that we might receive the adoption of sons.
Hootthe mong ni tongte loong ah dokrik ra taha, timnge liidih seng loong ah Rangte suh asah jen ang raangtaan ih ah.
6 And because ye are sons, God sent forth the Spirit of his Son into our hearts, crying, Abba, Father.
Rangte ih heh susah ngeh noisok halan raangtaan ih Rangte ih Chiiala seng ten ni daapkaat taha, marah Chiiala “Ewah, Ewah” kah riinghuungta rah ih ah.
7 So that thou art no longer a bondservant, but a son; and if a son, then an heir through God.
Erah ang abah, sen loong ah dasah lakah ang thang heh sah ih hoon lan. Eno amadi sen heh sah angthoi, Rangte ih heh jinni heh susah loong suh kot suh jeela erah kohan.
8 Howbeit at that time, not knowing God, ye were in bondage to them which by nature are no gods:
Jaakhoh ni bah sen ih Rangte ah tajattan, eno sen loong ah Rangte lah angka loong dasah ang tan.
9 but now that ye have come to know God, or rather to be known of God, how turn ye back again to the weak and beggarly rudiments, whereunto ye desire to be in bondage over again?
Enoothong belam bah sen ih Rangte ah ejat ehan—ngah ih jen li eh ang Rangte ih sen loong ah ejat ih halan—enooba sen loong larook lata nyia menmi chanke panha chiiala loong jinnah mamah ih ngaakkaat suh thun han? Erah doh dasah we hoonkaat suh mamah ih thun han?
10 Ye observe days, and months, and seasons, and years.
Sen loong ih mararah heh rangwuung, heh la, rangkuh, nyia heh paang ah hoondak ih bansok han.
11 I am afraid of you, lest by any means I have bestowed labour upon you in vain.
Ngah sen suh esootsaam elang! Ngah sen raangtaan ih molang ah thaangmuh doh tam ang kah ah?
12 I beseech you, brethren, be as I [am], for I [am] as ye [are]. Ye did me no wrong:
Phoh ano loong, sen lasih joh rumhala, nga likhiik ang we an. Mamah liidoh ngah uh sen likhiik ang lang. Sen ih nga raang ih timjih uh tathet reetan.
13 but ye know that because of an infirmity of the flesh I preached the gospel unto you the first time:
Ngah ih sen suh hephang di ruurangese ah tim suh nyootsoot rum taha ah taat dokthun et thaak an, ngah esat thoidi ruurangese ah nyootsoot rum taha.
14 and that which was a temptation to you in my flesh ye despised not, nor rejected; but ye received me as an angel of God, [even] as Christ Jesus.
Enoothong ngah khoisat ah sen suh lase kaabah uh sen ih tah chiik tahe, tah phanhaat tahe, erah thaknang ibah sen ih Rangte taangnawa rangsah tam ra hala ngeh banpoon tahe; sen ih Kristo Jisu suh kah banpoon ah jih banpoon tahe.
15 Where then is that gratulation of yourselves? for I bear you witness, that, if possible, ye would have plucked out your eyes and given them to me.
Sen loong rapne ih roon tan ah! Mamah angta? Ngah ih jen baat mok erumha sen mik ah ejen doklot choi ang abah ngah suh kohe ngeh ah.
16 So then am I become your enemy, because I tell you the truth?
Amiisak tiit ah baat rumha no ngah sen damdi piiara tam ehoon lang?
17 They zealously seek you in no good way; nay, they desire to shut you out, that ye may seek them.
Wahoh loong ih sen suh neng thung ah koh ano sok halan, enoothong neng tenthun ah ese tah angka. Neng ih sen ah nga taangnawa pheehoom suh thun rumha, mamah liidih neng ih mongnook lam ih thun halan erah likhiik sen eh uh emamah toomwe ngaak thun an suh ah.
18 But it is good to be zealously sought in a good matter at all times, and not only when I am present with you.
Sok thaak an, sen loong raangtaan ih timthan ese ang ah marah sen raangtaan ih ese ang ah erah doh senthung sentak ah mok koh an bah ah—arah bah saarookwe amiimi, ngah sen damdoh je ang doh luulu tah angka.
19 My little children, of whom I am again in travail until Christ be formed in you,
Nga mongnook suh asah loong, Kristo dang ajang ah sen damdoh maang dongdong ngah noonuh nootup suh kasat ah likhiik, nga ten uh emamah ih sat lang.
20 yea, I could wish to be present with you now, and to change my voice; for I am perplexed about you.
Ngah amadoh sen damdoh angtang bah timthan ese ang thengta, ngah ih sen ah toongtang lam ih lamse nah siit theng rum taha. Ngah sen suh rapne ih sootsaam lang!
21 Tell me, ye that desire to be under the law, do ye not hear the law?
Ngah ih jengkhaap cheng rum thaak ha, ngo ngo ah Hootthe lalih nah tong suh nook thaak ah: Hootthe ih timjih kali ah tatam kachaat kan?
22 For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.
Eradi liiha Abraham suh heh sah enyi angta, wasiit ah danuh dowa sah angta, wasiit ah heh minuh mi dowa sah angta.
23 Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise.
Heh sah dah nuh nawa tupta ah jojang ih tupta, enoothong heh minuh mi nawa tupta abah Rangte ih kakhamta jun ih tupta.
24 Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
Arah nyi tiit ah tiitthaak ngeh samthun theng: nunyi ah nuumiijeng enyi di toobaat ha. Noodek esiit tupta danuh men ah Hagar eno he ah langla Sinai hakong adi jengdang kakhamta rah to baatta.
25 Now this Hagar is mount Sinai in Arabia, and answereth to the Jerusalem that now is: for she is in bondage with her children.
Hagar ah Arabia hah nawa Senai kong raangtaan ih ngoot baat ha ah langla amadi Jerusalem samnuthung raang ih angla, erah samnuthung nyia erah ni tong rum ano dah rumla loong ah nyoot baat ha.
26 But the Jerusalem that is above is free, which is our mother.
Enoothong rangmong dowa Jerusalem abah dah lakmong ni tah angka, heh ah seng loong nuh.
27 For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her which hath the husband.
Mamah liidih Rangteele ni liiha, “Tenroon ang an, ngo sumuh ang lan long ah! Tenroon ih riing araak an, ngo satup di lah thaak satte loong o! Mamah liidih neng miwah ih amah sah uh ladaap haatka minuh thaknang ibah neng miwah muh loong taangnah neng sah ehan ang ah.”
28 Now we, brethren, as Isaac was, are children of promise.
Nga joonte loong Rangte ih kakhamta jun ih sen loong ah Rangte suh asah, Isak angta likhiik ah.
29 But as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so it is now.
Erah tokdoh marah Rangte Chiiala jun ih tupta miwasah rah, jojang ih tupta miwasah rah ih siiwi ah; erah amadi emamah angla.
30 Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.
Enoothong rangteele ni mamah raangha? Eradi amah raangha “Danuh nyi heh sah miwah sah rah dok phanhaat ih an; mamah liidih danuh mong nawa dong taha miwasah rah heh wah jinnah wa nyamka ah tah choka, changte wah minuh mi dowa tupta miwah sah kah choh ah likhiik ah.”
31 Wherefore, brethren, we are not children of a handmaid, but of the freewoman.
Erah raangtaan ih nga joonte loong, seng loong ah danuh sah ah tah angke enoothong changte minuh mi suh, seng loong ah heh sah.
