Luke 14
1 On one occasion, as Jesus was going, on a Sabbath into the house of one of the leading Pharisees to dine, they were watching him closely.
Na rĩrĩ, mũthenya ũmwe wa Thabatũ, Jesũ nĩathiire kũrĩa irio nyũmba ya mũnene ũmwe wa Afarisai, nao andũ maikarĩte mamũrorete mũno.
2 There he saw before him a man who was suffering from dropsy.
Na hau mbere yake nĩ haarĩ na mũndũ warũarĩte mũrimũ wa kũimba mwĩrĩ.
3 “Is it allowable,” said Jesus, addressing the students of the Law and the Pharisees, “to work a cure on the Sabbath, or is it not?”
Jesũ akĩũria Afarisai na arutani a watho atĩrĩ, “Watho nĩwĩtĩkĩrĩtie kũhonania mũthenya wa Thabatũ, kana ndwĩtĩkĩrĩtie?”
4 They remained silent. Jesus took hold of the man and cured him, and sent him away.
No-o magĩkira ki. Nake akĩnyiita mũndũ ũcio, akĩmũhonia na akĩmwĩra athiĩ.
5 And he said to them, “Which of you, finding that your son or your ox has fallen into a well, will not immediately pull them out on the Sabbath day?”
Agĩcooka akĩmooria atĩrĩ, “Nũũ wanyu ũngĩaga kũruta mũriũ irima, kana ndegwa yake ĩgwĩte irima rĩa maaĩ mũthenya wa Thabatũ?”
6 And they could not make any answer to that.
Nao makĩaga ũndũ wa kũmũcookeria.
7 Observing that the guests were choosing the best places for themselves, Jesus told them this parable –
Rĩrĩa Jesũ oonire ũrĩa ageni maathuuraga itĩ iria ciaikaragĩrwo nĩ ageni a gũtĩĩo maikarĩre cio-rĩ, akĩmahe ngerekano ĩno, akiuga atĩrĩ:
8 “When you are invited by anyone to a wedding banquet, do not seat yourself in the best place. Someone of higher rank might have been invited by your host;
“Mũndũ angĩgwĩta iruga-inĩ rĩa kĩhikanio-rĩ, ndũgaikarĩre itĩ iria ciigĩirwo ageni a gũtĩĩo, tondũ no hakorwo mũndũ ũngĩ mũtĩĩe gũgũkĩra wĩtĩtwo nĩ mwene iruga.
9 and the host who invited you both will come and say to you ‘Make room for this person,’ and then you will begin in confusion to take the lowest place.
Kũngĩkĩhaana ũguo-rĩ, mwene iruga ũrĩa ũmwĩtĩte inyuĩ eerĩ no ooke, akwĩre atĩrĩ, ‘Eherera mũndũ ũyũ gĩtĩ kĩu.’ Hĩndĩ ĩyo, nĩũgaaikara thuutha biũ ũconokete.
10 No, when you are invited, go and take the lowest place, so that, when the host who has invited you comes, he may say to you ‘Friend, come higher up’; and then you will be honored in the eyes of all your fellow guests.
No hĩndĩ ĩrĩa ũngĩtwo-rĩ, ikaragĩra itĩ cia thuutha, nĩgeetha ũrĩa ũgwĩtĩte ooka, akwĩre atĩrĩ, ‘Mũrata wakwa, thiĩ ũgaikare harĩa mbere.’ Hĩndĩ ĩyo nĩũkaheo gĩtĩĩo maitho-inĩ ma ageni arĩa angĩ othe.
11 For everyone who exalts themselves will be humbled, and everyone who humbles themselves will be exalted.”
Nĩgũkorwo mũndũ ũrĩa wothe wĩtũgagĩria nĩakanyiihio, na ũrĩa wothe wĩnyiihagia nĩagatũũgĩrio.”
12 Then Jesus went on to say to the man who had invited him, “When you give a breakfast or a dinner, do not ask your friends, or your brothers or sisters, or your relatives, or rich neighbors, because they might invite you in return, and so you should be repaid.
Jesũ agĩcooka akĩĩra mũndũ ũcio wamwĩtĩte atĩrĩ, “Waruga iruga rĩa mũthenya kana rĩa hwaĩ-inĩ-rĩ, ndũgetage o arata aku kana ariũ a thoguo, kana andũ anyu, o na kana andũ arĩa atongu a itũũra rĩanyu; ũngĩka ũguo-rĩ, nao nĩmagagwĩta na nĩ ũndũ ũcio makũrĩhe ũguo ũmekĩte.
13 No, when you entertain, invite the poor, the crippled, the lame, the blind;
No hĩndĩ ĩrĩa waruga iruga ĩtaga athĩĩni, na cionje, na ithua, na atumumu,
14 and then you will be happy indeed, since they cannot reward you; for you will be rewarded at the resurrection of the just.”
nawe nĩũkarathimwo. O na gũtuĩka matingĩhota gũkũrĩha, nĩũkarĩhwo hĩndĩ ĩrĩa andũ arĩa athingu makaariũkio.”
15 One of the guests heard what he said and exclaimed, “Happy will be the person who will eat bread in the kingdom of God!”
Na rĩrĩa mũndũ ũmwe wa arĩa maikarĩte metha-inĩ hamwe nake aiguire ũguo, akĩĩra Jesũ atĩrĩ, “Kũrathimwo-rĩ, nĩ mũndũ ũrĩa ũkaarĩa irio iruga-inĩ rĩa ũthamaki wa Ngai.”
16 But Jesus said to him, “A man was once giving a great dinner. He invited many people,
Nake Jesũ akĩmũcookeria atĩrĩ, “Mũndũ ũmwe nĩahaarĩirie iruga inene na agĩĩta ageni aingĩ.
17 and sent his servant, when it was time for the dinner, to say to those who had been invited ‘Come, for everything is now ready.’
Nacio thaa cia kũrĩa ciakinya, agĩtũma ndungata yake ĩkeere andũ arĩa meetĩtwo atĩrĩ, ‘Ũkai, nĩgũkorwo maũndũ mothe nĩmahaarĩrie.’
18 They all with one accord began to ask to be excused. The first said to the servant ‘I have bought a field and am obliged to go and look at it. I must ask you to consider me excused.’
“Nao othe, o mũndũ akĩambĩrĩria kũheana ciĩgwatio. Wa mbere akiuga atĩrĩ, ‘No hĩndĩ ndĩragũrire mũgũnda na no nginya thiĩ ngawone. Thiĩ ũmwĩre andekere.’
19 The next said ‘I have bought five pairs of bullocks, and I am on my way to try them. I must ask you to consider me excused’;
“Ũrĩa ũngĩ akiuga atĩrĩ, ‘No hĩndĩ ndĩragũrire ndegwa ikũmi cia kũrĩma, na nĩndĩrathiĩ gũcigeria. Thiĩ ũmwĩre andekere.’
20 while the next said ‘I am just married, and for that reason I am unable to come.’
“Nake ũngĩ akiuga atĩrĩ, ‘No hĩndĩ ndĩrahikanirie, nĩ ũndũ ũcio ndiihota gũũka.’
21 On his return the servant told his master all these answers. Then in anger the owner of the house said to his servant ‘Go out at once into the streets and alleys of the town, and bring in here the poor, and the crippled, and the blind, and the lame.’
“Ndungata ĩyo ĩgĩthiĩ, ĩkĩmenyithia mwathi wayo ũhoro ũcio. Hĩndĩ ĩyo mwene mũciĩ akĩrakara na agĩatha ndungata ĩyo akĩmĩĩra atĩrĩ, ‘Umagara narua ũthiĩ njĩra-inĩ iria nene, o na tũcĩra-inĩ twa itũũra, ũrehe athĩĩni, na cionje, na arĩa atumumu, o na ithua.’
22 Presently the servant said ‘Sir, your order has been carried out, and still there is room.’
“Nayo ndungata ĩyo ĩkiuga atĩrĩ, ‘Mwathi wakwa, ũrĩa wathanire nĩwĩkĩtwo, na no hatigaire handũ.’
23 ‘Go out,’ the master said, ‘into the roads and hedgerows, and make people come in, so that my house may be filled;
“Hĩndĩ ĩyo Mwathi wayo akĩĩra ndungata ĩyo atĩrĩ, ‘Umagara ũthiĩ rĩu njĩra-inĩ na ndeere-inĩ cia mĩgũnda, ũkaringĩrĩrie andũ moke nĩgeetha nyũmba yakwa ĩiyũre.
24 for I tell you all that not one of those people who were invited will taste my dinner.’”
Ngũmwĩra atĩrĩ, gũtirĩ mũndũ o na ũmwe wa acio metĩtwo ũgaacama iruga rĩakwa.’”
25 One day, when great crowds of people were walking with Jesus, he turned and said to them,
Na rĩrĩ, andũ aingĩ nĩmatwaranire na Jesũ, nake akĩmahũgũkĩra, akĩmeera atĩrĩ,
26 “If any one comes to me and does not hate their father, and mother, and wife, and children, and brothers, and sisters, yes and even their life, he can be no disciple of mine.
“Mũndũ o wothe angĩũka kũrĩ niĩ na aage gũthũũra ithe na nyina, na mũtumia wake, na ciana ciake, na ariũ a nyina, na aarĩ a nyina, o na muoyo wake we mwene-rĩ, ndangĩhota gũtuĩka mũrutwo wakwa.
27 Whoever does not carry their own cross, and walk in my steps, can be no disciple of mine.
Nake mũndũ o wothe ũtegwĩkuuĩra mũtĩ wake wa kwambĩrwo anũmĩrĩre, ndangĩhota gũtuĩka mũrutwo wakwa.
28 Why, which of you, when you want to build a tower, does not first sit down and reckon the cost, to see if you have enough to complete it? –
“Atĩrĩrĩ, mũndũ ũmwe wanyu angĩenda gwaka nyũmba ndaaya na igũrũ-rĩ, githĩ ndangĩamba gũikara thĩ atare thogora nĩguo one kana wĩra na mbeeca cia kũmĩrĩkia?
29 Otherwise, if you have laid the foundation and are not able to finish it, everyone who sees it will laugh at you,
Nĩgũkorwo angĩremwo nĩ kũmĩrĩkia thuutha wa gwaka mũthingi, andũ arĩa othe marĩmĩonaga nĩmarĩmũthekagĩrĩra,
30 and say ‘Here is a person who began to build and was not able to finish!’
makoiga atĩrĩ, ‘Mũndũ ũyũ aambĩrĩirie gwaka nyũmba akĩremwo nĩ kũmĩrĩkia.’
31 Or what king, when he is setting out to fight another king, does not first sit down and consider if with ten thousand men he is able to meet one who is coming against him with twenty thousand?
“Kana mũthamaki angĩkorwo akiriĩ gũthiĩ kũrũa mbaara na mũthamaki ũngĩ-rĩ, githĩ ndangĩamba gũikara thĩ ecũũranie kana ahota kũrũa arĩ na andũ ngiri ikũmi na mũthamaki ũrĩa ũroka kũmũũkĩrĩra arĩ na andũ ngiri mĩrongo ĩĩrĩ?
32 And if he cannot, then, while the other is still at a distance, he sends envoys and asks for terms of peace.
Angĩona atĩ ndangĩhota kũmũtooria, angĩtũmĩra mũthamaki ũcio ũngĩ andũ arĩ o kũraya mathiĩ makamũũrie kũgĩe na thayũ.
33 And so with everyone of you who does not bid farewell to all you have – you cannot be a disciple of mine.
Ũguo noguo, mũndũ o wothe wanyu angĩaga kũrekia indo ciothe iria arĩ nacio, ndangĩtuĩka mũrutwo wakwa.
34 Yes, salt is good; but, if the salt itself should lose its strength, what will be used to season it?
“Na rĩrĩ, cumbĩ nĩ mwega, no cumbĩ ũngĩkorwo nĩũthirĩte mũcamo waguo-rĩ, ũngĩcooka gũcamithio ta cumbĩ na kĩ?
35 It is not fit either for the land or for the manure heap. People throw it away. Let those who have ears to hear with hear!”
Cumbĩ ũcio ndũrĩ bata gũitwo tĩĩri-inĩ o na kana gũitwo kĩara-inĩ, nĩgũteeo ũteagwo. “Ũrĩa ũrĩ na matũ ma kũigua, nĩakĩigue.”
