Aionian Verses
Genesis 37:35
(parallel missing)
And all his sons and all his daughters rose up to comfort him, but he refused to be comforted, and he said, For I will go down to Sheol to my son mourning. And his father wept for him. (Sheol h7585)
Genesis 42:38
(parallel missing)
And he said, My son shall not go down with you, for his brother is dead, and he only is left. If harm befalls him by the way in which ye go, then ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
Genesis 44:29
(parallel missing)
And if ye take this one also from me, and harm befall him, ye will bring down my gray hairs with sorrow to Sheol. (Sheol h7585)
Genesis 44:31
(parallel missing)
it will come to pass, when he sees that the young man is not with us, that he will die. And thy servants will bring down the gray hairs of thy servant our father with sorrow to Sheol. (Sheol h7585)
Numbers 16:30
(parallel missing)
But if Jehovah makes a new thing, and the ground opens its mouth, and swallows them up, with all that pertains to them, and they go down alive into Sheol, then ye shall understand that these men have despised Jehovah. (Sheol h7585)
Numbers 16:33
(parallel missing)
So they, and all that pertained to them, went down alive into Sheol. And the earth closed upon them, and they perished from among the assembly. (Sheol h7585)
Deuteronomy 32:22
(parallel missing)
For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets on fire the foundations of the mountains. (Sheol h7585)
1 Samuel 2:6
(parallel missing)
Jehovah kills, and makes alive. He brings down to Sheol, and brings up. (Sheol h7585)
2 Samuel 22:6
(parallel missing)
The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
1 Kings 2:6
(parallel missing)
Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. (Sheol h7585)
1 Kings 2:9
(parallel missing)
Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. (Sheol h7585)
As the cloud dissolveth and wasteth away, So he that goeth down to the grave shall arise no more; (Sheol h7585)
As the cloud is consumed and vanishes away, so he who goes down to Sheol shall come up no more. (Sheol h7585)
'Tis high as heaven, what canst thou do? Deeper than hell, what canst thou know? (Sheol h7585)
It is high as heaven; what can thou do? Deeper than Sheol; what can thou know? (Sheol h7585)
O that thou wouldst hide me in the under-world! That thou wouldst conceal me till thy wrath be past! That thou wouldst appoint me a time, and then remember me! (Sheol h7585)
O that thou would hide me in Sheol, that thou would keep me secret, until thy wrath be past, that thou would appoint for me a set time, and remember me! (Sheol h7585)
Yea, I look to the grave as my home; I have made my bed in darkness. (Sheol h7585)
If I look for Sheol as my house, if I have spread my couch in the darkness, (Sheol h7585)
It must go down to the bars of the under-world, As soon as there is rest for me in the dust. (Sheol h7585)
It shall go down to the bars of Sheol when once there is rest in the dust. (Sheol h7585)
They spend their days in prosperity, And in a moment go down to the under-world. (Sheol h7585)
They spend their days in prosperity, and in a moment they go down to Sheol. (Sheol h7585)
As drought and heat consume the snow waters, So doth the grave the wicked. (Sheol h7585)
Drought and heat consume the snow waters, and Sheol those who have sinned. (Sheol h7585)
The under-world is naked before him, And destruction is without covering. (Sheol h7585)
Sheol is naked before God, and Abaddon has no covering. (Sheol h7585)
For in death no praise is given to thee; In the underworld who can give thee thanks? (Sheol h7585)
For in death there is no remembrance of thee. In Sheol who shall give thee thanks? (Sheol h7585)
The wicked shall be driven into the underworld; Yea, all the nations that forger God. (Sheol h7585)
Wicked men shall be turned back to Sheol, even all the nations that forget God. (Sheol h7585)
For thou wilt not give me up to the underworld; Nor wilt thou suffer thy holy one to see the pit. (Sheol h7585)
For thou will not leave my soul to Sheol, nor will thou allow thy holy man to see corruption. (Sheol h7585)
The snares of the underworld surrounded me, And the nets of death seized upon me. (Sheol h7585)
The cords of Sheol were round about me. The snares of death came upon me. (Sheol h7585)
O LORD! thou hast raised me up from the underworld; Thou hast kept me alive, that I should not go down to the pit. (Sheol h7585)
O Jehovah, thou have brought up my soul from Sheol. Thou have kept me alive, that I should not go down to the pit. (Sheol h7585)
Let me not be put to shame, O LORD! for I have called upon thee; Let the wicked be put to shame; Let them be silenced in the grave! (Sheol h7585)
Let me not be put to shame, O Jehovah, for I have called upon thee. Let the wicked be put to shame. Let them be silent in Sheol. (Sheol h7585)
Like sheep they are cast into the underworld; Death shall feed upon them; And the upright shall soon trample upon them. Their form shall be consumed in the underworld, And they shall no more have a dwelling-place. (Sheol h7585)
They are appointed as a flock for Sheol. Death shall be their shepherd, and the upright shall have dominion over them in the morning. And their beauty shall be for Sheol to consume, that there be no habitation for it. (Sheol h7585)
But God will redeem my life from the underworld; Yea, he will take me under his care. (Pause) (Sheol h7585)
But God will redeem my soul from the power of Sheol, for he will receive me. (Selah) (Sheol h7585)
May sudden death seize upon them! May they go down to the underworld alive! For wickedness is in their dwellings, in the midst of them. (Sheol h7585)
Let death come suddenly upon them. Let them go down alive into Sheol. For wickedness is in their dwelling, in the midst of them. (Sheol h7585)
For thy kindness to me hath been great; Thou hast delivered me from the depths of the underworld! (Sheol h7585)
For great is thy loving kindness toward me, and thou have delivered my soul from the lowest Sheol. (Sheol h7585)
For my soul is full of misery, And my life draweth near to the underworld. (Sheol h7585)
For my soul is full of troubles, and my life draws near to Sheol. (Sheol h7585)
What man liveth, and seeth not death? Who can deliver himself from the underworld? (Sheol h7585)
What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? (Selah) (Sheol h7585)
The snares of death encompassed me, And the pains of the underworld seized upon me; I found distress and sorrow. (Sheol h7585)
The cords of death encompassed me, and the pains of Sheol got hold upon me. I found trouble and sorrow. (Sheol h7585)
If I ascend into heaven, thou art there! If I make my bed in the underworld, behold, thou art there! (Sheol h7585)
If I ascend up into heaven, thou are there. If I make my bed in Sheol, behold, thou are there. (Sheol h7585)
So are our bones scattered at the mouth of the underworld, As when one furroweth and ploweth up the land. (Sheol h7585)
Like plowing and furrowing the earth, our bones are scattered at the mouth of Sheol. (Sheol h7585)
Let us swallow them up alive, like the underworld, Yea, in full health, as those that go down into the pit; (Sheol h7585)
Let us swallow them up alive as Sheol, and whole, as those who go down into the pit. (Sheol h7585)
Her feet go down to death; Her steps lay hold of the under-world. (Sheol h7585)
Her feet go down to death. Her steps take hold on Sheol, (Sheol h7585)
Her house is the way to the under-world, Leading down to the chambers of death. (Sheol h7585)
Her house is the way to Sheol, going down to the chambers of death. (Sheol h7585)
But he considereth not that the dead are there, That in the vales of the under-world are her guests. (Sheol h7585)
But he knows not that the dead are there, that her guests are in the depths of Sheol. (Sheol h7585)
The underworld, yea, the region of death, is before the LORD; How much more the hearts of the sons of men! (Sheol h7585)
Sheol and Abaddon are before Jehovah. How much more then the hearts of the sons of men! (Sheol h7585)
The path of life is upward for the wise, So that he turneth away from the underworld beneath. (Sheol h7585)
To the wise man the way of life is upward, that he may depart from Sheol beneath. (Sheol h7585)
Beat him thyself with the rod, And thou shalt rescue him from the underworld. (Sheol h7585)
Thou shall beat him with the rod, and shall deliver his soul from Sheol. (Sheol h7585)
The realms of the dead are never full; So the eyes of man are never satisfied. (Sheol h7585)
Sheol and Abaddon are never satisfied, and the eyes of man are never satisfied. (Sheol h7585)
The underworld, and the barren womb; The earth, which is not satiated with water, And fire, which never saith, “It is enough!” (Sheol h7585)
Sheol, and the barren womb, the earth that is not satisfied with water, and the fire that does not say, Enough. (Sheol h7585)
Whatever thy hand findeth to do, do it with thy might! For there is no work nor device nor knowledge nor wisdom in the under-world, whither thou goest. (Sheol h7585)
Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go. (Sheol h7585)
O set me as a seal upon thy heart, As a seal upon thine arm! For love is strong as death; True love is firm as the grave: Its flames are flames of fire, The fire of Jehovah. (Sheol h7585)
Set me as a seal upon thy heart, as a seal upon thine arm. For love is strong as death, jealousy is cruel as Sheol. The flashes of it are flashes of fire, a most vehement flame. (Sheol h7585)
Therefore doth the under-world enlarge its greedy throat, And stretch open its mouth without measure, And down go her nobility and her wealth, Her busy throng, and all that was joyful within her. (Sheol h7585)
Therefore Sheol has enlarged its desire, and opened its mouth without measure. And their glory, and their multitude, and their pomp, and he who rejoices among them, descend into it. (Sheol h7585)
“Ask thee a sign of Jehovah, thy God; Ask it from below, or in the height above!” (Sheol h7585)
Ask thee a sign of Jehovah thy God, ask it either in the depth, or in the height above. (Sheol h7585)
The under-world is in commotion on account of thee, To meet thee at thy coming; It stirreth up before thee the shades, all the mighty of the earth; It arouseth from their thrones all the kings of the nations; (Sheol h7585)
Sheol from beneath is moved for thee, to meet thee at thy coming. It stirs up the dead for thee, even all the chief ones of the earth. It has raised up from their thrones all the kings of the nations. (Sheol h7585)
Thy pomp is brought down to the grave, And the sound of thy harps. Vermin have become thy couch, And worms thy covering. (Sheol h7585)
Thy pomp is brought down to Sheol, and the noise of thy viols. The worm is spread under thee, and worms cover thee. (Sheol h7585)
But thou art brought down to the grave, To the depths of the pit. (Sheol h7585)
Yet thou shall be brought down to Sheol, to the utmost parts of the pit. (Sheol h7585)
Since ye say, “We have entered into a covenant with death, And with the under-world have we made an agreement, The overflowing scourge, when it passeth through, shall not reach us; For we have made falsehood our refuge, And in deceit we have hidden ourselves.” (Sheol h7585)
Because ye have said, We have made a covenant with death, and we are at agreement with Sheol. When the overflowing scourge shall pass through it shall not come to us, for we have made lies our refuge, and we have hid ourselves under falsehood. (Sheol h7585)
And your covenant with death shall be broken, And your agreement with the under-world shall not stand; When the overflowing scourge shall pass through, By it shall ye be beaten down. (Sheol h7585)
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)
I said: “Now, in the quiet of my days, shall I go down to the gates of the under-world; I am deprived of the residue of my years.” (Sheol h7585)
I said, In the noontide of my days I shall go into the gates of Sheol. I am deprived of the residue of my years. (Sheol h7585)
For the under-world cannot praise thee; The realms of death cannot celebrate thee; They that go down to the pit cannot wait for thy faithfulness. (Sheol h7585)
For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth. (Sheol h7585)
Thou goest to the king with oil, And takest much precious perfume; Thou sendest thine ambassadors afar, Yea, down to the under-world. (Sheol h7585)
And thou went to the king with oil, and increased thy perfumes, and sent thine ambassadors far off, and debased thyself even to Sheol. (Sheol h7585)
Thus saith the Lord Jehovah: In the day when he went down to the grave, I caused the deep to mourn, I covered it for him; I restrained on account of him the streams, and the great waters were kept back; And I caused Lebanon to mourn for him, And all the trees of the field fainted for him. (Sheol h7585)
Thus says the lord Jehovah: In the day when he went down to Sheol I caused a mourning. I covered the deep for him. And I restrained the rivers of it, and the great waters were stayed. And I caused Lebanon to mourn for him, and all the trees of the field fainted for him. (Sheol h7585)
At the sound of his fall I made the nations to shake, When I cast him down to the grave, To them that have gone down to the pit; And all the trees of Eden, The choice and best of Lebanon, Even all that drink water, Were comforted in the lower parts of the earth. (Sheol h7585)
I made the nations to shake at the sound of his fall when I cast him down to Sheol with those who descend into the pit. And all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the nether parts of the earth. (Sheol h7585)
They also went down into the grave with him, To them that have been slain with the sword; They also that were his arm, That dwelt under his shadow among the nations. (Sheol h7585)
They also went down into Sheol with him to those who are slain by the sword, yea, those who were his arm, that dwelt under his shadow in the midst of the nations. (Sheol h7585)
The mightiest heroes from the midst of the pit shall speak to him and his helpers; For they are gone down, they lie uncircumcised, slain by the sword. (Sheol h7585)
The strong among the mighty shall speak to him out of the midst of Sheol with those who help him. They have gone down. They lie still, even the uncircumcised, slain by the sword. (Sheol h7585)
Shall they not lie with the mighty of the uncircumcised that are fallen, Who have gone down to the pit with their weapons of war, Having their swords laid under their heads, And their iniquity resting upon their bones, Though they were the terror of the mighty in the land of the living? (Sheol h7585)
And they shall not lie with the mighty who are fallen of the uncircumcised, who have gone down to Sheol with their weapons of war, and have laid their swords under their heads. But their iniquities are upon their bones, for they were the terror of the mighty in the land of the living. (Sheol h7585)
I will ransom them from the power of the grave; I will redeem them from death; O death, where is thy plague? O grave, where is thy destruction? Repentance is hidden from mine eyes. (Sheol h7585)
I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes. (Sheol h7585)
Though they dig down to the under-world, Thence shall my hand take them; Though they climb up to heaven, Thence will I bring them down. (Sheol h7585)
Though they dig into Sheol, from there my hand shall take them, and though they climb up to heaven, from there I will bring them down. (Sheol h7585)
and said: — I cried by reason of my distress to Jehovah, And he heard me: Out of the depth of the under-world I cried, And thou didst hear my voice. (Sheol h7585)
And he said, I called because of my affliction to Jehovah, and he answered me. Out of the belly of Sheol I cried, and thou heard my voice. (Sheol h7585)
Behold, the man of wine is outrageous; The proud man remaineth not at rest; He enlargeth his desire as the grave; He is as death, and cannot be satisfied; He gathereth to himself all the nations, And collecteth to himself all the kingdoms. (Sheol h7585)
Yea, moreover, wine is treacherous.) He is a haughty man, who does not keep at home, who enlarges his desire as Sheol, and he is as death, and cannot be satisfied, but gathers to him all nations, and heaps to him all peoples. (Sheol h7585)
But I say to you, that whoever is angry with his brother shall be in danger of the Judges; and whoever shall say to his brother, Simpleton! shall be in danger of the Council; and whoever shall say, Fool! shall be in danger of hell-fire. (Geenna g1067)
But I say to you, that every man who is angry at his brother without cause will be liable to the judgment, and whoever speaks an insult to his brother will be liable to the council, and whoever says, Foolish man, will be liable to the hell of fire. (Geenna g1067)
And if thy right eye cause thee to offend, pluck it out, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. (Geenna g1067)
And if thy right eye causes thee to stumble, remove it and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
And if thy right hand cause thee to offend, cut it off, and cast it from thee; for it is better for thee that one of thy members should perish, than that thy whole body should go away into hell. (Geenna g1067)
And if thy right hand causes thee to stumble, cut it off and cast it from thee, for it is advantageous for thee that one of thy body-parts should perish, and not thy whole body be cast into hell. (Geenna g1067)
And fear not those who kill the body, but are not able to kill the soul; but rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell. (Geenna g1067)
And thou, Capernaum! shalt thou be exalted to heaven? Thou shalt be brought down to the underworld; for if the miracles which were done in thee had been done in Sodom, it would have remained until this day. (Hadēs g86)
And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day. (Hadēs g86)
And whoever speaketh a word against the Son of man, it will be forgiven him; but whoever speaketh against the Holy Spirit, it will not be forgiven him, either in this world, or in the world to come. (aiōn g165)
And whoever speaks a word against the Son of man, it will be forgiven him, but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age, nor in the one that is coming. (aiōn g165)
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. (aiōn g165)
And that which was sown in the thorns, this is he who hears the word, and the care of this age, and the deceitfulness of wealth, choke the word, and he becomes unfruitful. (aiōn g165)
the enemy that sowed them is the Devil; the harvest is the end of the world; and the reapers are angels. (aiōn g165)
And the enemy who sowed them is the devil, and the harvest is the end of the age, and the reapers are agents. (aiōn g165)
As therefore the tares are gathered up and burned with fire, so will it be at the end of the world. (aiōn g165)
As therefore the tares are gathered up and burned in fire, so it will be at the end of this age. (aiōn g165)
So will it be at the end of the world. The angels will come forth, and separate the wicked from among the righteous, (aiōn g165)
So it will be at the end of the age. The agents will come forth, and separate the bad from among the righteous, (aiōn g165)
And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. (Hadēs g86)
And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it. (Hadēs g86)
And if thy hand or thy foot is causing thee to fall, cut it off, and cast it from thee; it is better for thee to enter into life maimed or lame, than having two hands, or two feet, to be cast into the everlasting fire. (aiōnios g166)
And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire. (aiōnios g166)
And if thine eye is causing thee to fall, pluck it out, and cast it from thee; it is better for thee to enter into life with one eye, than having two eyes to be cast into hell-fire. (Geenna g1067)
And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire. (Geenna g1067)
And lo! one came to him and said, Teacher, what good thing shall I do, that I may have everlasting life? (aiōnios g166)
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? (aiōnios g166)
And every one who hath left brothers, or sisters, or father, or mother, or children, or lands, or houses, for the sake of my name, will receive many fold more, and will inherit everlasting life. (aiōnios g166)
And every man who has forsaken houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, because of my name, will receive a hundredfold, and will inherit eternal life. (aiōnios g166)
And seeing one fig-tree by the road-side, he went up to it, and found nothing on it, but leaves only; and he saith to it, Let there be no fruit from thee hencefoward for ever. And immediately the fig-tree withered. (aiōn g165)
And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out. (aiōn g165)
Woe to you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is made, ye make him two-fold mole a son of hell than yourselves. (Geenna g1067)
Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves. (Geenna g1067)
Serpents, brood of vipers! how can ye escape the punishment of hell? (Geenna g1067)
Ye serpents, ye offspring of vipers, how will ye escape from the damnation of hell? (Geenna g1067)
And as he was sitting upon the Mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? and what will be the signs of thy coming, and of the end of the world? (aiōn g165)
And as he sat on the mount of Olives, the disciples came to him privately, saying, Tell us, when will these things be? And what is the sign of thy coming, and of the termination of the age? (aiōn g165)
Then will he say also to those on the left hand, Depart from me, ye cursed, into the everlasting fire, which is prepared for the Devil and his angels. (aiōnios g166)
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents. (aiōnios g166)
And these will go away into everlasting punishment; but the righteous into everlasting life. (aiōnios g166)
And these will go away into eternal punishment, but the righteous into eternal life. (aiōnios g166)
teaching them to observe all things, whatever I have commanded you. And, lo! I am with you always, unto the end of the world. (aiōn g165)
teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly. (aiōn g165)
but the cares of the world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
and the cares of this age, and the deceitfulness of wealth, and the cravings about other things entering in, choke the word, and it becomes unfruitful. (aiōn g165)
And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable. (Geenna g1067)
And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire, (Geenna g1067)
And if thy foot is causing thee to fall away, cut it off; it is better for thee to enter into life lame, than having the two feet to be cast into hell. (Geenna g1067)
And if thy foot may cause thee to stumble, cut it off. It is good for thee to enter into life crippled, than having thy two feet to be cast into hell, into the unquenchable fire (Geenna g1067)
And if thine eye is causing thee to fall away, pluck it out; it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell, (Geenna g1067)
And if thine eye may cause thee to stumble, pluck it out. It is good for thee to enter into the kingdom of God one-eyed, rather than having two eyes to be cast into the hell of fire, (Geenna g1067)
And as he was going out into the way, a certain one running up and kneeling to him, asked him, Good teacher, what shall I do that I may inherit everlasting life? (aiōnios g166)
And as he was going forth on the way, one man having ran to him, and having knelt to him, questioned him, Good teacher, what should I do that I may inherit eternal life? (aiōnios g166)
And he answering said to it, Let no one eat fruit from thee henceforth for ever. And his disciples heard him. (aiōn g165)
And having responded, Jesus said to it, No man may eat fruit from thee, no more into the age. And his disciples heard it. (aiōn g165)
and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (aiōn g165)
And he will reign over the house of Jacob into the ages. And of his kingdom there will be no end. (aiōn g165)
toward Abraham and his offspring for ever, as he spoke to our fathers. (aiōn g165)
just as he spoke to our fathers: to Abraham and his seed into the age. (aiōn g165)
as he spoke by the mouth of his holy prophets of old, (aiōn g165)
just as he spoke by the mouth of his holy prophets from of old, (aiōn g165)
And they besought him not to command them to go away into the abyss. (Abyssos g12)
And they entreated him that he would not command them to go out into the abyss. (Abyssos g12)
And thou, Capernaum! shalt thou be exalted to heaven? thou shalt be brought down to the underworld. (Hadēs g86)
And thou, Capernaum, which was exalted to the sky, will be thrust down to Hades. (Hadēs g86)
And lo! a certain lawyer stood up to try him, saying, Teacher, what shall I do to inherit everlasting life? (aiōnios g166)
And behold, a certain lawyer stood up testing him, and saying, Teacher, having done what, would I inherit eternal life? (aiōnios g166)
But I will warn you whom to fear; fear him who after he hath killed hath power to cast into hell; yea, I say to you, fear him. (Geenna g1067)
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him. (Geenna g1067)
And the lord commended the unjust steward for having done wisely; for the sons of this world are wiser toward their generation than the sons of light. (aiōn g165)
And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. (aiōn g165)
And I say to you, Make to yourselves friends with the unrighteous mammon; that, when it faileth, ye may be received into everlasting habitations. (aiōnios g166)
And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings. (aiōnios g166)
And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
And having lifted up his eyes in Hades, being in torments, he sees Abraham from afar and Lazarus by his bosom. (Hadēs g86)
And a certain ruler asked him, saying, Good teacher, what shall I do to inherit everlasting life? (aiōnios g166)
And a certain ruler questioned him, saying, Good teacher, having done what, will I inherit eternal life? (aiōnios g166)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
And having answered, Jesus said to them, The sons of this age marry, and are given in marriage, (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
but those who are considered worthy to attain to that age, and the resurrection from the dead, neither marry, nor are given in marriage. (aiōn g165)
that every one who believeth in him may have everlasting life. (aiōnios g166)
so that every man who believes in him would not perish, but may have eternal life. (aiōnios g166)
For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. (aiōnios g166)
For God so loved the world, that he gave his only begotten Son, so that every man who believes in him would not perish, but have eternal life. (aiōnios g166)
He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him. (aiōnios g166)
He who believes in the Son has eternal life, but he who disobeys the Son will not see life, but the wrath of God remains on him. (aiōnios g166)
Already is the reaper receiving wages, and gathering fruit unto everlasting life; that both the sower and the reaper may rejoice together. (aiōnios g166)
And he who reaps receives a wage and gathers fruit for eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
Truly, truly do I say to you, He that heareth my word, and believeth him that sent me, hath everlasting life, and cometh not into condemnation, but hath passed out of death into life. (aiōnios g166)
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. (aiōnios g166)
Ye search the Scriptures, because ye yourselves think that in them ye have everlasting life; and it is they which testify of me; (aiōnios g166)
Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me. (aiōnios g166)
Labor not for the food that perisheth, but for the food that endureth to everlasting life, which the Son of man giveth to you; for on him hath the Father set his seal, even God. (aiōnios g166)
Work not for the food that perishes, but for the food that endures to eternal life, which the Son of man will give to you, for God the Father put a seal on this man. (aiōnios g166)
For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day. (aiōnios g166)
And this is the will of him who sent me, that every man who sees the Son, and believes in him, may have eternal life, and I will raise him up at the last day. (aiōnios g166)
Truly, truly do I say to you, He that believeth hath everlasting life. (aiōnios g166)
Truly, truly, I say to you, he who believes in me has eternal life. (aiōnios g166)
I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh. (aiōn g165)
I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world. (aiōn g165)
He that eateth my flesh and drinketh my blood hath everlasting life; and I will raise him up in the last day. (aiōnios g166)
He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever. (aiōn g165)
This is the bread that came down out of heaven, not as your fathers ate the manna and died. He who eats this bread will live into the age. (aiōn g165)
Simon Peter answered him, Lord, to whom shall we go? Thou hast words of everlasting life; (aiōnios g166)
Simon Peter therefore answered him, Lord, to whom will we go? Thou have sayings of eternal life. (aiōnios g166)
And the bond-servant abideth not in the house for ever; the son abideth for ever. (aiōn g165)
And the bondman does not remain in the house into the age. The Son remains into the age. (aiōn g165)
Truly, truly do I say to you, If any one keep my word, he will never see death. (aiōn g165)
Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age. (aiōn g165)
The Jews said to him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If any one keep my word, he will never taste of death. (aiōn g165)
The Jews therefore said to him, Now we know that thou have a demon. Abraham died, and the prophets, and thou say, If any man keeps my word, he will, no, not taste of death, into the age. (aiōn g165)
Since the world began, it was never heard that any one opened the eyes of a man born blind. (aiōn g165)
From the age, it was not heard that any man opened the eyes of a man who was born blind. (aiōn g165)
and whoever liveth and believeth in me will never die. Believest thou this? (aiōn g165)
And every man who lives and believes in me will, no, not die, into the age. Do thou believe this? (aiōn g165)
He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. (aiōnios g166)
The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
The multitude answered him, We have heard from the law that the Christ remains into the age. And how can thou say, The Son of man must be lifted up? Who is this Son of man? (aiōn g165)
and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me. (aiōnios g166)
And I know that his commandment is eternal life. Therefore what things I speak, just as the Father has said to me, so I speak. (aiōnios g166)
Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me. (aiōn g165)
Peter says to him, Thou may, no, not wash my feet into the age. Jesus answered him, If I may not wash thee, thou have no part with me. (aiōn g165)
and I will pray the Father, and he will give you another Comforter, that he may be with you for ever; (aiōn g165)
And I will ask the Father, and he will give you another helper, so that he may dwell with you into the age, (aiōn g165)
according as thou gavest him authority over all flesh, that he should give everlasting life to all whom thou hast given him. (aiōnios g166)
just as thou gave him authority over all flesh, so that all things that thou have given him, he will give them eternal life. (aiōnios g166)
And this is the everlasting life, to know thee, the only true God, and Jesus Christ whom thou didst send. (aiōnios g166)
And this is eternal life, that they should know thee the only true God, and Jesus Christ whom thou sent. (aiōnios g166)
because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. (Hadēs g86)
Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay. (Hadēs g86)
he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. (Hadēs g86)
Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay. (Hadēs g86)
whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. (aiōn g165)
whom heaven must indeed receive until the times of restoration of all things, of which God spoke through the mouth of all his holy prophets from the age. (aiōn g165)
Then Paul and Barnabas said boldly and plainly, It was necessary that the word of God should first be spoken to you; but seeing ye thrust it from you, and judge yourselves unworthy of the everlasting life, lo! we turn to the gentiles. (aiōnios g166)
But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. (aiōnios g166)
And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed. (aiōnios g166)
And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. (aiōnios g166)
which were known from the beginning.” (aiōn g165)
Known to God from the age are all his works. (aiōn g165)
For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (aïdios g126)
For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. (aïdios g126)
because they changed the true God for false gods, and adored and worshipped created things rather than the Creator, who is blessed for ever. Amen. (aiōn g165)
who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. (aiōn g165)
everlasting life to those who by patient continuance in well-doing seek for glory, and honor, and incorruption; (aiōnios g166)
to those who indeed seek by perseverance of good work, glory and esteem and immortality-eternal life- (aiōnios g166)
that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord. (aiōnios g166)
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord. (aiōnios g166)
But now having been delivered from the slavery of sin, and having become the bondservants of God, ye have holiness as the fruit, and everlasting life as the end. (aiōnios g166)
But now having been made free from sin, and having become servile to God, ye have your fruit for sanctification, and the end, eternal life. (aiōnios g166)
For the wages of sin is death; but the free gift of God is everlasting life, through Christ Jesus our Lord. (aiōnios g166)
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
whose are the fathers, and from whom, as to the flesh, was the Christ. He who is over all, God, be blessed for ever! Amen. (aiōn g165)
of whom are the fathers, and from whom (according to flesh) is the Christ, God who is over all is blessed into the ages. Truly. (aiōn g165)
Or, “Who shall descend into the abyss?” that is, to bring up Christ from the dead. (Abyssos g12)
or, Who will descend into the abyss? (that is, to bring Christ up from the dead). (Abyssos g12)
For God delivered up all to disobedience, that he might have mercy upon all. (eleēsē g1653)
For God has confined all men in disobedience, so that he might be merciful to all. (eleēsē g1653)
For from him, and through him, and to him are all things. To him be the glory for ever! Amen. (aiōn g165)
Because from him, and through him, and for him, are all things. To him is the glory into the ages. Truly. (aiōn g165)
and be not conformed to the fashion of this world, but be transformed by the renewal of your mind, that ye may learn by experience what is the will of God, what is good, and well-pleasing, and perfect. (aiōn g165)
And be not conformed to this age, but be ye transformed by the renewal of your mind, for ye to approve what is the good and acceptable and perfect will of God. (aiōn g165)
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which for eternal ages was unrevealed, (aiōnios g166)
Now to him who is able to establish you according to my good news, and the preaching of Jesus Christ according to a revelation of the mystery that has been kept secret for eternal times, (aiōnios g166)
but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith, — (aiōnios g166)
but that was now revealed, and by prophetic scriptures, according to a commandment of the eternal God that was made known to all the nations for obedience of faith, (aiōnios g166)
to God, the only wise, through Jesus Christ, to whom be the glory for ever! Amen. (aiōn g165)
to the only wise God through Jesus Christ, to whom is the glory into the ages. Truly. (aiōn g165)
Where is the wise man? Where the scribe? Where the disputer of this world? Hath not God made foolish the wisdom of the world? (aiōn g165)
Where is a wise man? Where is a scholar? Where is a researcher of this age? Did not God make foolish the wisdom of this world? (aiōn g165)
But we do speak wisdom among the perfect; not, however, the wisdom of this world, nor of the rulers of this world, who are coming to nought; (aiōn g165)
But we speak wisdom among the fully developed, but not a wisdom of this age, nor of the rulers of this age who come to nothing. (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom, which God determined on before the world was, for our glory; (aiōn g165)
But we speak a wisdom of God in a hidden mystery, which God predestined before the ages for our glory, (aiōn g165)
which none of the rulers of this world comprehended; for had they comprehended it, they would not have crucified the Lord of glory; (aiōn g165)
which none of the rulers of this age have known. For if they had known, they would not have crucified the Lord of glory. (aiōn g165)
Let no one deceive himself; if any one thinketh himself wise among you in this world, let him become a fool, that he may become wise. (aiōn g165)
Let not one man deceive himself. If any man among you seems to be wise in this age, let him become foolish so that he may become wise. (aiōn g165)
Wherefore, if food cause my brother to fall, I will eat no flesh for ever, lest I cause my brother to fall. Am I not free? (aiōn g165)
Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble. (aiōn g165)
Now these things happened to them as warnings, and were recorded for our admonition, to whom the ends of the ages have come. (aiōn g165)
Now all these things happened to those men for examples, and they were written for our admonition, to whom the ends of the ages came. (aiōn g165)
“Where, O death, is thy sting? Where, O death, is thy victory?” (Hadēs g86)
O death, where is thy sting? O Hades, where is thy victory? (Hadēs g86)
in whom the God of this world blinded the understandings of the unbelieving, so that they cannot behold the light of the gospel of the glory of Christ, who is the image of God. (aiōn g165)
in whom the god of this age has blinded the minds of the unbelieving, in order for the light of the good news of the glory of the Christ (who is a likeness of God) not to shine forth to them. (aiōn g165)
For our light affliction, which is but for a moment, worketh out for us, in a higher and still higher degree, an everlasting weight of glory; (aiōnios g166)
For our slight momentary affliction works for us an eternal weight of glory from extraordinariness to extraordinariness, (aiōnios g166)
while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting. (aiōnios g166)
while we look not at things seen, but at things not seen. For things seen are temporal, but things not seen are eternal. (aiōnios g166)
For we know that, if our earthly tent-habitation be destroyed, we have a building provided by God, a house not made with hands, everlasting, in the heavens. (aiōnios g166)
For we know that if the earthly house of our tent were destroyed, we have a building from God, a house not made by hands, eternal in the heavens. (aiōnios g166)
as it is written: “He dispersed abroad, he gave to the poor; his righteousness remaineth for ever.” (aiōn g165)
as it is written, He has scattered abroad. He has given to the poor. His righteousness endures into the age. (aiōn g165)
The God and Father of the Lord Jesus, who is blessed for evermore, knoweth that I am not lying. (aiōn g165)
The God and Father of the Lord Jesus Christ, he who is blessed into the ages, knows that I do not lie. (aiōn g165)
who gave himself for our sins, that he might deliver us from the present evil world, according to the will of God our Father; (aiōn g165)
who gave himself for our sins, so that he might rescue us, according to the will of our God and Father, out of the evil age that has come, (aiōn g165)
to whom be the glory for ever and ever! Amen. (aiōn g165)
to whom is the glory into the ages of the ages. Truly. (aiōn g165)
for he that soweth to his flesh, shall of the flesh reap corruption; but he that soweth to the Spirit, shall of the Spirit reap life everlasting. (aiōnios g166)
Because he who sows to his own flesh will from the flesh reap corruption, but he who sows to the Spirit will from the Spirit reap eternal life. (aiōnios g166)
far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; (aiōn g165)
far above every principle office, and position of authority, and power, and lordship, and every name that is named, not only in this age, but also in that which is coming. (aiōn g165)
in which ye once walked according to the course of this world, according to the prince of the powers of the air, the spirit that is now working in the sons of disobedience; (aiōn g165)
in which ye once walked according to the era of this world, according to the ruler of the power of the air, the spirit that now works in the sons of disobedience. (aiōn g165)
that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus. (aiōn g165)
So that in the coming ages he might show the transcending wealth of his grace in kindness toward us in Christ Jesus. (aiōn g165)
to make all men see what is the dispensation of the mystery, which hath been hidden for ages in God, who created all things; (aiōn g165)
and to make all men see what is the administration of the mystery hidden from the ages in God who created all things through Jesus Christ. (aiōn g165)
according to his purpose for ages, which he accomplished in Christ Jesus our Lord; (aiōn g165)
according to the purpose of the ages, which he made in Christ Jesus our Lord, (aiōn g165)
to him be the glory in the church in Christ Jesus throughout all generations, for ever and ever. Amen. (aiōn g165)
to him is the glory in the church in Christ Jesus for all generations of the age of the ages. Truly. (aiōn g165)
for our wrestling is not against flesh and blood, but against principalities, against powers, against the world-rulers of this darkness, against the spiritual hosts of evil in the heavenly regions. (aiōn g165)
Because our wrestling is not against flesh and blood, but against the principal offices, against the positions of authority, against the world-rulers of the darkness of this age, against the spiritual things of wickedness in the heavenly things. (aiōn g165)
Now to God, our Father, be glory for ever. Amen. (aiōn g165)
Now to our God and Father is the glory into the ages of the ages. Truly. (aiōn g165)
the mystery which hath been hidden for ages and generations, but hath been now revealed to his saints; (aiōn g165)
the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified. (aiōn g165)
who will be punished with everlasting destruction proceeding from the presence of the Lord and from the glory of his power, (aiōnios g166)
Men who will suffer punishment, a penalty of eternal destruction from the presence of the Lord and from the glory of his might, (aiōnios g166)
Now our Lord Jesus Christ himself, and God, our Father, who loved us, and gave us everlasting consolation and good hope through grace, (aiōnios g166)
And may our Lord Jesus Christ himself, and our God and Father who loved us and gave eternal encouragement and good hope through grace, (aiōnios g166)
But for this cause I obtained mercy, that in me especially Christ Jesus might show forth all his long-suffering, as an example to those who should hereafter believe in him to life everlasting. (aiōnios g166)
But because of this I obtained mercy, so that in me, the foremost, Jesus Christ might show forth all longsuffering for an example of those who were going to believe in him for eternal life. (aiōnios g166)
Now to the King eternal, the imperishable, invisible, only God, be honor and glory for ever and ever. Amen. (aiōn g165)
Now to the King of the ages, immortal, invisible, alone wise, to God is honor and glory into the ages of the ages. Truly. (aiōn g165)
Fight the good fight of faith, lay hold on everlasting life, to which thou wast called, and didst profess the good profession before many witnesses. (aiōnios g166)
Fight the good fight of the faith. Take hold of the eternal life for which thou are called, and confessed the good confession in the sight of many witnesses. (aiōnios g166)
who only hath immortality, dwelling in light unapproachable, whom no man hath seen, or can see; to whom be honor and power everlasting. Amen. (aiōnios g166)
who alone has immortality, dwelling in irreproachable light, whom no man has seen, nor can see, to whom is honor and eternal dominion. Truly. (aiōnios g166)
Charge those who are rich in this world that they be not high-minded, nor place their hope in uncertain riches, but in God, who giveth us richly all things to enjoy; that they do good, (aiōn g165)
Command the rich in the present age not to be arrogant, nor hope in the uncertainty of wealth, but in the living God, who supplies us all things abundantly for enjoyment, (aiōn g165)
who saved us, and called us with a holy calling, not according to our works, but according to his own purpose and the grace which was given us in Christ Jesus before the world began, (aiōnios g166)
Who saved us and who called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal. (aiōnios g166)
For this cause I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus, with everlasting glory. (aiōnios g166)
Because of this I endure all things because of the chosen, so that they also may experience salvation in Christ Jesus, with eternal glory. (aiōnios g166)
For Demas forsook me, because he loved the present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
The Lord will deliver me from every evil deed, and preserve me unto his heavenly kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
And the Lord will rescue me from every evil work, and will save me for his heavenly kingdom, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
in hope of everlasting life, which God, who cannot lie, promised from the most ancient times, (aiōnios g166)
in hope of eternal life, which the non-lying God promised before times eternal, (aiōnios g166)
teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in the present world; (aiōn g165)
disciplining us, so that, having denied irreverence and worldly lusts, we should live soberly and righteously and piously in the present age. (aiōn g165)
that having been accepted as righteous by his grace, we might become heirs according to the hope of everlasting life. (aiōnios g166)
So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life. (aiōnios g166)
For perhaps he was separated from thee for a season to this end, that thou shouldst receive him back as thine for ever; (aiōnios g166)
For perhaps because of this he departed for an hour, so that thou might receive him back forever, (aiōnios g166)
hath at the end of these days spoken to us by his Son, whom he appointed heir of all things, by whom he also made the worlds, (aiōn g165)
spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages. (aiōn g165)
but of the Son: “Thy throne, O God, is for ever and ever; and the sceptre of thy kingdom is a sceptre of righteousness. (aiōn g165)
But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. (aiōn g165)
as also he saith in another place, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) (aiōn g165)
and being perfected became the author of everlasting salvation to all who obey him, (aiōnios g166)
And having been fully perfected, he became the source of eternal salvation to all those who obey him, (aiōnios g166)
of the doctrine of baptisms, and of the laying on of hands, and of resurrection of the dead, and of everlasting judgment. (aiōnios g166)
of doctrine of washings, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (aiōnios g166)
and have tasted the good word of God, and the powers of the world to come, (aiōn g165)
and who tasted the good word of God and the powers of the coming age, (aiōn g165)
where as forerunner for us Jesus entered, having become a high-priest for ever, after the order of Melchizedek. (aiōn g165)
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek. (aiōn g165)
For it is testified of him, “Thou art a priest for ever, after the order of Melchizedek.” (aiōn g165)
For he testifies, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
—for they indeed have been made priests without an oath; but he with an oath by him who said to him, “The Lord swore, and will not repent, Thou art a priest for ever,”— (aiōn g165)
but he with an oath, because of him who says to him, The Lord swore and will not change his mind, Thou are a priest into the age according to the order of Melchizedek. (aiōn g165)
but he, because he abideth ever, hath an unchangeable priesthood; (aiōn g165)
but he, because of his remaining into the age, has the priesthood unchangeable. (aiōn g165)
For the Law maketh men high-priests, who have infirmity; but the word of the oath, which was after the Law, maketh the Son, who is perfected for ever. (aiōn g165)
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age. (aiōn g165)
not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. (aiōnios g166)
how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God? (aiōnios g166)
And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance. (aiōnios g166)
for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
since it would be necessary for him to suffer often, from the foundation of the world. But now once, at the end of the ages, he was made known for an annulment of sin by the sacrifice of himself. (aiōn g165)
Through faith we perceive that the worlds were framed by the word of God, so that that which is seen hath not been made out of things which appear. (aiōn g165)
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible. (aiōn g165)
Jesus Christ is yesterday and to-day the same, and for ever. (aiōn g165)
Jesus Christ, the same yesterday and today, and into the ages. (aiōn g165)
Now may the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of an everlasting covenant, even our Lord Jesus, (aiōnios g166)
Now the God of peace, who brought up from the dead the great Shepherd of the sheep by the blood of an eternal covenant-our Lord Jesus- (aiōnios g166)
make you perfect in every good work, to do his will, doing in you that which is well-pleasing in his sight, through Jesus Christ; to whom be the glory for ever. Amen. (aiōn g165)
may he make you fully qualified in every good work in order to do his will, doing in you what is well-pleasing in his sight, through Jesus Christ, to whom is the glory into the ages of the ages. Truly. (aiōn g165)
And the tongue is a fire, a world of iniquity! The tongue among our members is that which defileth the whole body, and setteth on fire the wheel of life, and is itself set on fire by hell. (Geenna g1067)
And the tongue is a fire, the world of unrighteousness. Thus, the tongue is made to lead among our body-parts, defiling the whole body, and setting the cycle of nature on fire, and being set on fire by hell. (Geenna g1067)
being born again, not of perishable seed, but of imperishable, through the word of God, which liveth and abideth. (aiōn g165)
begotten again, not of corruptible seed, but of incorruptible, through the word of God that lives and remains into the age. (aiōn g165)
but the word of the Lord abideth for ever;” and this is the word which was preached to you. (aiōn g165)
but the word of the Lord endures into the age. And this is the word, the good news that was preached to you. (aiōn g165)
If any one speak, let him speak as uttering the oracles of God; if any minister, let him do it as from the ability which God giveth; that in all things God may be glorified through Jesus Christ, to whom be the glory and the dominion for ever and ever. Amen. (aiōn g165)
If any man speaks, as oracles of God. If any man serves, as of ability as God supplies. So that God may be glorified in all things through Jesus Christ, to whom is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
But the God of all grace, who called you to his everlasting glory in Christ Jesus, will, after ye have suffered a while, himself make you perfect, establish, strengthen, settle you. (aiōnios g166)
And may the God of all grace who called you to his eternal glory in Christ Jesus (after suffering a little while) himself thoroughly prepare you. He will establish, strengthen, and provide a foundation. (aiōnios g166)
To him be the dominion for ever. Amen. (aiōn g165)
To him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
For in this way the entrance will be richly furnished you into the everlasting kingdom of our Lord and Saviour Jesus Christ. (aiōnios g166)
For so the entrance will be furnished to you abundantly into the eternal kingdom of our Lord and Savior Jesus Christ. (aiōnios g166)
For if God spared not angels that sinned, but cast them down to hell, and delivered them over to chains of darkness, to be reserved unto judgment; (Tartaroō g5020)
For if God did not spare agents who sinned, but delivered them up to chains of darkness, having been cast into hell being reserved for judgment, (Tartaroō g5020)
But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory, both now and for ever. (aiōn g165)
But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him is the glory both now and into the day of the age. Truly. (aiōn g165)
—and the life was manifested, and we have seen it, and bear witness, and announce to you the everlasting life, which was with the Father, and was manifested to us, — (aiōnios g166)
(and the life was made known, and we have seen, and testify, and declare to you the eternal life that was with the Father, and was made known to us), (aiōnios g166)
And the world is passing away, and the lust thereof; but he that doeth the will of God abideth for ever. (aiōn g165)
And the world passes away, and the lust of it, but he who does the will of God abides into the age. (aiōn g165)
And this is the promise which he himself promised us, even the life everlasting. (aiōnios g166)
And this is the promise that he promised us: the eternal life. (aiōnios g166)
Whoever hateth his brother is a murderer; and ye know that no murderer hath everlasting life abiding in him. (aiōnios g166)
Every man hating his brother is a man-killer. And ye know that no man-killer has eternal life abiding in him. (aiōnios g166)
And this is the witness, that God gave to us everlasting life, and this life is in his Son. (aiōnios g166)
And this is the testimony, that God gave eternal life to us, and this life is in his Son. (aiōnios g166)
These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life. (aiōnios g166)
I wrote these things to you, those who believe in the name of the Son of God, so that ye may know that ye have eternal life, and that ye may believe in the name of the Son of God. (aiōnios g166)
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One; and we are in the True One, in his Son Jesus Christ. This is the true God, and everlasting life. (aiōnios g166)
And we know that the Son of God comes, and has given us understanding, so that we may know the true. And we are in the true, in his Son Jesus Christ. This is the true God, and the eternal life. (aiōnios g166)
for the sake of the truth which abideth in us, and will be with us for ever. (aiōn g165)
because of the truth that abides in us, and will be with us into the age. (aiōn g165)
and the angels which kept not their principality, but left their own dwelling-place, he hath kept in everlasting chains under darkness unto the judgment of the great day; (aïdios g126)
And the agents who did not keep their own principality, but left their own habitation, he has kept reserved in eternal bonds under darkness for the judgment of the great day. (aïdios g126)
even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire. (aiōnios g166)
As Sodom and Gomorrah, and the cities around them, the same kind of way with these who indulged in fornication, and who went rear of queer flesh, are set forth an example, undergoing the punishment of eternal fire. (aiōnios g166)
raging waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness for ever. (aiōn g165)
wild waves of the sea foaming out their own shame, wandering stars for whom the gloom of darkness has been reserved into an age. (aiōn g165)
keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (aiōnios g166)
keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ for eternal life. (aiōnios g166)
to the only God our Saviour, through Jesus Christ our Lord, is glory, majesty, dominion and power, before all time, and now, and for ever. Amen. (aiōn g165)
to the only wise God our Savior, is glory, majesty, dominion and power, both now and into all the ages. Truly. (aiōn g165)
and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen. (aiōn g165)
and made us a kingdom, priests to his God and Father, to him is the glory and the dominion into the ages of the ages. Truly. (aiōn g165)
And when the living creatures give glory, and honor, and thanksgiving to him that sitteth on the throne, who liveth for ever and ever, (aiōn g165)
And whenever the living creatures give glory and honor and thanks to him who sits on the throne, he who lives into the ages of the ages, (aiōn g165)
the twenty-four elders fall down before him that sitteth on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, (aiōn g165)
the twenty-four elders would fall down before him who sits on the throne, and would worship him who lives into the ages of the ages, and would cast their crowns before the throne, saying, (aiōn g165)
And every creature which is in heaven, and those which are on the earth and under the earth, and on the sea, and the things in them, I heard them all saying, To him that sitteth upon the throne, and to the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever. (aiōn g165)
And every creature that is in the heaven, and on the earth, and under the earth, and is in the sea, and things in them all, I heard saying, The blessing, and the honor, and the glory, and the dominion is to him who sits upon the throne, and to the Lamb, into the ages of the ages. Truly! (aiōn g165)
And I saw, and lo! a pale horse, and the name of him that sat on him was Death; and the underworld was following with him; and there was given to them power over the fourth part of the earth, to kill with sword, and with famine, and with death, and by the wild beasts of the earth. (Hadēs g86)
And behold, a green horse, and he who sits on top of it. His name was Death, and Hades followed with him. And authority was given to him over the fourth part of the earth, to kill with sword, and with starvation, and with what is deadly, and by the beasts of the earth. (Hadēs g86)
saying, Amen; the blessing, and the glory, and the wisdom, and the thanksgiving, and the honor, and the power, and the might, be to our God, for ever and ever. (aiōn g165)
saying, Truly! Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and strength, is for our God into the ages of the ages. Truly! (aiōn g165)
And the fifth angel sounded, and I saw a star fallen out of heaven to the earth, and to him was given the key of the pit of the abyss; (Abyssos g12)
And the fifth agent sounded, and I saw a star fallen from the sky to the earth. And the key of the pit of the abyss was given to him. (Abyssos g12)
and he opened the pit of the abyss. And there went up a smoke out of the pit, as the smoke of a great furnace, and the sun and the air were darkened by reason of the smoke of the pit. (Abyssos g12)
And he opened the pit of the abyss, and smoke ascended out of the pit, like smoke of a burning furnace. And the sun and the air were darkened from the smoke of the pit. (Abyssos g12)
They have over them a king, the angel of the abyss, whose name in the Hebrew tongue is Abaddon, but in the Greek he hath for his name Apollyon. (Abyssos g12)
Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon. (Abyssos g12)
and swore by him who liveth for ever and ever, who created the heaven, and the things therein, and the earth and the things therein, and the sea, and the things therein, that there should be no longer delay; (aiōn g165)
and swore by him who lives into the ages of the ages, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that time would be no more. (aiōn g165)
And when they shall have finished their testimony, the beast that cometh up out of the abyss will make war against them, and will overcome them, and kill them. (Abyssos g12)
And when they have finished their testimony, the beast that ascends out of the abyss will make war with them, and he will overcome them and kill them. (Abyssos g12)
And the seventh angel sounded, and there followed loud voices in heaven, saying, The kingdom of the world is become the kingdom of our Lord and of his Christ, and he will reign for ever and ever. (aiōn g165)
And the seventh agent sounded, and great voices occurred in heaven, saying, The kingdom of the world has become of our Lord, and of his Christ, and he will reign into the ages of the ages. (aiōn g165)
And I saw another angel flying in mid-heaven, having an everlasting message of good tidings to proclaim to those who dwell on the earth, and to every nation, and tribe, and tongue, and people; (aiōnios g166)
And I saw an agent flying in mid-heaven having eternal good news to proclaim to those who sit on the earth, and to every nation and tribe and tongue and people, (aiōnios g166)
And the smoke of their torment goeth up for ever and ever; and they have no rest day or night, who worshiped the beast and his image, and whoever receiveth the mark of his name. (aiōn g165)
And the smoke of their torment ascends into the ages of ages. And they have no rest day and night, those who worship the beast and its image, and if any man receives the mark of its name. (aiōn g165)
And one of the four living creatures gave to the seven angels seven golden vials, full of the wrath of God, who liveth for ever and ever. (aiōn g165)
And one of the four living creatures gave to the seven agents seven golden bowls containing the wrath of God who lives into the ages of the ages. (aiōn g165)
The beast which thou sawest, was, and is not, and is to come up out of the abyss, and goeth into perdition; and they that dwell on the earth, whose names have not been written in the book of life from the foundation of the world, will wonder, when they see the beast, that he was, and is not, and yet will come. (Abyssos g12)
The beast that thou saw was, and is not, and is going to ascend out of the abyss and go into destruction. And those who dwell on the earth will wonder, whose names have not been written in the book of life from the foundation of the world, when they see the beast that was, and is not, and will come. (Abyssos g12)
And a second time they said, Hallelujah! and her smoke goeth up for ever and ever. (aiōn g165)
And a second time they said, Praise the Lord! And the smoke of her ascended into the ages of the ages. (aiōn g165)
And I saw an angel coming down from heaven, having the key of the abyss, and a great chain in his hand. (Abyssos g12)
And I saw an agent coming down out of heaven having the key of the abyss and a great chain in his hand. (Abyssos g12)
and cast him into the abyss, and shut him up and set a seal over him, that he may deceive the nations no more, till the thousand years are ended: after that he must be loosed for a short time. (Abyssos g12)
And he cast him into the abyss, and locked and sealed over him, so that he would no longer lead the nations astray until the thousand years were ended. After these things he must be loosed for a little time. (Abyssos g12)
And the sea gave up the dead which were in it, and death and the underworld gave up the dead which were in them; and they were judged each one according to his works. (Hadēs g86)
And the sea gave up the dead in it, and death and Hades gave up the dead in them. And they were judged, each according to their works. (Hadēs g86)
And there will be no night, and no need of lamp or light, for the Lord God will shine upon them; and they will reign for ever and ever. (aiōn g165)
And there will be no night there, and they have no need of a lamp and the light of sun, because the Lord God will illuminate them. And they will reign into the ages of the ages. (aiōn g165)
