John 12
1 Jesus, therefore, six days before the passover, came to Bethany, where Lazarus was, whom Jesus raised from the dead.
Ötüp kétish héytidin alte kün ilgiri, Eysa özi ölümdin tirildürgen Lazarus turuwatqan jay — Beyt-Aniyagha keldi.
2 They made therefore a supper for him there, and Martha served; but Lazarus was one of those who reclined at the table with him.
Shu wejidin ular u yerde uninggha ziyapet berdi. Marta méhmanlarni kütüwatatti; Lazarus bolsa Eysa bilen hemdastixan bolghanlarning biri idi.
3 Then Mary, taking a pound of ointment of pure spikenard, very costly, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odor of the ointment.
Meryem emdi nahayiti qimmet bahaliq sap sumbul etirdin bir qadaq ekilip, Eysaning putlirigha quydi andin chachliri bilen putlirini értip qurutti. Etirning xush puriqi öyni bir aldi.
4 But Judas Iscariot, one of his disciples, he who was about to betray him, saith,
Lékin uning muxlisliridin biri, yeni uninggha pat arida satqunluq qilghuchi, Simonning oghli Yehuda Ishqariyot:
5 Why was not this ointment sold for three hundred denaries, and given to the poor?
— Némishqa bu [qimmet bahaliq] etir kembeghellerge sediqe qilip bérilishke üch yüz dinargha sétilmidi? — dédi
6 And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.
(u bu sözni kembeghellerning ghémini yégenliki üchün emes, belki oghri bolghanliqi üchün dégenidi; chünki u [muxlislarning ortaq] hemyanini saqlighuchi bolup, daim uninggha sélin’ghinidin oghriliwalatti).
7 Then said Jesus, Let her alone, that she may keep it until the day of my burial.
Emdi Eysa: — Ayalni öz ixtiyarigha qoyghin! Chünki u buni méning depne künüm üchün teyyarliq qilip saqlighandur;
8 For the poor ye have always with you, but me ye have not always.
chünki kembegheller hemishe siler bilen bille bolidu, lékin men hemishe siler bilen bille bolmaymen, — dédi.
9 The great multitude of the Jews therefore knew that he was there; and they came, not only on account of Jesus, but that they might see Lazarus also, whom he raised from the dead.
Zor bir top Yehudiylar uning shu yerde ikenlikidin xewer tépip, shu yerge keldi. Ularning kélishi yalghuz Eysani depla emes, yene u ölümdin tirildürgen Lazarusnimu körüsh üchün idi.
10 But the priests consulted together that they might put Lazarus also to death;
Lékin bash kahinlar bolsa Lazarusnimu öltürüshni meslihetleshkenidi;
11 because on his account many of the Jews were going away, and believing in Jesus.
Chünki uning sewebidin nurghun Yehudiylar özliridin chékinip Eysagha étiqad qiliwatatti.
12 On the next day, a great multitude that had come to the feast, hearing that Jesus was coming to Jerusalem,
Etisi, «[ötüp kétish] héyti»ni ötküzüshke kelgen zor bir top xalayiq Eysaning Yérusalémgha kéliwatqanliqini anglap,
13 took branches of palm-trees, and went forth to meet him, crying aloud, Hosanna! blessed is he who cometh in the name of the Lord, even the king of Israel!
qollirigha xorma shaxlirini tutushqan halda uni qarshi alghili chiqishti we: «Teshekkür-hosanna! Perwerdigarning namida kelgüchi, Israilning padishahigha mubarek bolghay!» dep warqirashti.
14 And Jesus, having found a young ass, sat thereon, as it is written,
Eysa bir texeyni tépip, uninggha mindi; xuddi [muqeddes yazmilarda] mundaq pütülgendek: —
15 “Fear not, daughter of Zion! lo! thy king cometh, sitting on an ass's colt.”
«Qorqma, i Zion qizi! Mana, Padishahing éshek texiyige minip kéliwatidu!».
16 These things his disciples did not understand at the first; but when Jesus had been glorified, then they remembered that these things were written of him, and that they had done these things to him.
Eyni chaghda uning muxlisliri bu ishlarni chüshenmeytti, lékin Eysa shan-sherepte ulughlan’ghandin kéyin, bu sözlerning uning toghruluq pütülgenlikini, shundaqla bu ishlarning derweqe uningda shundaq yüz bergenlikini ésige keltürdi.
17 The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead bore witness.
Emdi u Lazarusni qebridin chaqirip tirildürgen chaghda uning bilen bille bolghan xalayiq bolsa, bu ishqa guwahliq bériwatatti.
18 For this cause also the multitude met him, because they had heard that he had wrought, this sign.
Eysa yaratqan bu möjizilik alametnimu anglighachqa, uni qarshi élishqa shu bir top ademler chiqishqanidi.
19 The Pharisees therefore said among themselves, Ye see that ye effect nothing; o! the world hath gone after him.
Perisiyler bolsa bir-birige: — Qaranglar, [barliq] qilghininglar bikar ketti! Mana emdi pütkül jahan uninggha egeshmekte! — déyishti.
20 Now there were certain Greeks among those who came up to worship at the feast.
Ötüp kétish héytida ibadet qilghili kelgenler arisida birnechche gréklarmu bar idi.
21 These came therefore to Philip, who was of Bethsaida of Galilee, and asked him, saying, Sir, we wish to see Jesus.
Bular emdi Galiliyening Beyt-Saida yézisidin bolghan Filipning yénigha kélip: — Ependim, biz Eysa bilen körüshsek, — dep telep qilishti.
22 Philip goeth and telleth Andrew; Andrew and Philip go and tell Jesus.
Filip bérip buni Andriyasqa éytti. Andin Andriyas we Filip ikkisi Eysagha melum qildi.
23 But Jesus answereth them, saying, The hour hath come that the Son of man should be glorified.
Lékin Eysa ulargha jawaben mundaq dédi: — «Insan’oghlining shan-sherepte ulughlinidighan waqit-saiti yétip keldi.
24 Truly, truly do I say to you, Unless a grain of wheat fall into the ground and die, itself abideth alone; but if it die, it beareth much fruit.
Berheq, berheq, men silerge shuni éytip qoyayki, bughday déni tupraq ichige chüshüp ölmigüche, özi yenila yalghuz qalidu; lékin ölse, mol hosul béridu.
25 He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life. (aiōnios g166)
Kimdekim öz hayatini ayisa uningdin mehrum bolidu; lékin bu dunyada öz hayatidin nepretlense, uni menggülük hayatliqqa saqliyalaydu. (aiōnios g166)
26 If any one be a servant to me, let him follow me; and where I am, there also will my servant be; if any one serve me, the Father will honor him.
Kimdekim xizmitimde bolushni xalisa, manga egeshsun. Men qeyerde bolsam, méning xizmetchimmu shu yerde bolidu. Kémdekim méning xizmitimde bolsa, Ata uninggha izzet qilidu.
27 Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.
Hazir jénim qattiq azabliniwatidu. Men néme déyishim kérek? «Ata, méni bu saettin qutquzghin!» deymu? Lékin men del mushu waqit-saet üchün keldim.
28 Father, glorify thy name! Then came there a voice from heaven: Yea, I have glorified it, and will glorify it again.
Ata, naminggha shan-sherep keltürgin!». Shuan, asmandin bir awaz anglinip: — Uninggha shan-sherep keltürdüm we yene uninggha shan-sherep keltürimen!» — déyildi.
29 The multitude therefore that stood by, hearing this, said that it thundered. Others said, An angel hath spoken to him.
Buni anglighan shu yerde turghan xalayiq: — Hawa güldürlidi, — déyishti. Yene beziler bolsa: — Bir perishte uninggha gep qildi, — déyishti.
30 Jesus answered and said, This voice hath come not for my sake, but for yours.
Eysa bolsa jawaben: — Bu awaz méni dep emes, silerni dep chüshti.
31 Now is the judgment of this world; now will the prince of this world be cast out;
Emdi dunyaning üstige höküm chiqirilish waqti keldi; hazir bu dunyaning hökümdarining tashqirigha qoghlinish waqti keldi.
32 and I, if I be lifted up from the earth, shall draw all men to me.
We men bolsam, yerning üstidin kötürülginimde, pütkül insanlarni özümge jelp qilip tartimen, — dédi
33 This he said, signifying what kind of death he was to die.
(uning buni dégini özining qandaq ölüm bilen ölidighanliqini körsetkini idi).
34 The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man? (aiōn g165)
Xalayiq buninggha jawaben uningdin: — Biz muqeddes qanundin Mesihning ebedgiche qalidighinini anglighan; sen qandaqsige «Insan’oghli kötürülüshi kérek» deysen?! Bu qandaqmu «Insan’oghli» bolsun? — dep soridi. (aiōn g165)
35 Jesus therefore said to them, Yet a little while is the light among you. Walk while ye have the light, that darkness may not overtake you; and he that walketh in the darkness knoweth not whither he goeth.
Shunga Eysa ulargha: — Nurning aranglarda bolidighan waqti uzun bolmaydu. Shunga qarangghuluqning silerni bésiwalmasliqi üchün, nur bar waqtida [uningda] ménginglar; qarangghuluqta mangghan kishi özining qeyerge kétiwatqanliqini bilmeydu.
36 While ye have the light, believe in the light, that ye may become sons of light. These things spoke Jesus, and went away, and hid himself from them.
Nur aranglarda bar waqitta, uninggha ishininglar; buning bilen nurning perzentliri bolisiler, — dédi. Eysa bu sözlerni qilghandin kéyin, ulardin ayrilip yoshurunuwaldi.
37 But though he had wrought so many signs before them, they did not believe in him;
Gerche u ularning köz aldida shunche tola möjizilik alamet körsetken bolsimu, ular téxi uninggha étiqad qilmidi.
38 that what was spoken by Isaiah the prophet might be fulfilled, “Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?”
Shuning bilen Yeshaya peyghemberning yazmisida aldin’ala körsitilgen bésharet del emelge ashurdi: «I Perwerdigar, bizning yetküzgen xewirimizge kimmu ishen’gen? Hem «Perwerdigarning biliki» Bolghuchi kimgimu ayan qilin’ghan?»
39 For this cause they could not believe, because Isaiah said again,
Xalayiqning étiqad qilmighinining sewebi del shuki (xuddi Yeshaya peyghember yene aldin’ala éytqandek): «[Perwerdigar] ularning közlirini kor, Qelbini tash qildi; Meqset, ularning közlirining körüp, Qelbining chüshinip, [Gunahliridin] yénishining aldini élish üchündur; Bolmisa, Men ularni saqaytqan bolattim, — [deydu Perwerdigar]».
40 “He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and understand with their heart, and turn from their ways, and I should heal them.”
41 These things said Isaiah, because he saw his glory, and spoke of him.
Bu sözlerni Yeshaya [peyghember] [Mesihning] shan-sheripini körüp uninggha qarita aldin’ala söz qilghinida éytqanidi.
42 Yet even of the rulers many believed in him; but on account of the Pharisees they did not acknowledge him, lest they should be put of the synagogue;
Wehalenki, gerche hetta Yehudiy aqsaqalliridinmu nurghunlighan ademler uninggha étiqad qilghan bolsimu, ular Perisiyler wejidin qorqup, özlirining sinagogtin qoghlap chiqiriwétilmesliki üchün uni étirap qilmidi.
43 for they loved the glory that is of men more than the glory that is of God.
Buning sewebi, ular insanlardin kélidighan izzet-shöhretni Xudadin kélidighan izzet-shöhrettin yaxshi köretti.
44 But Jesus cried aloud, and said, He that believeth in me, believeth not in me, but in him that sent me;
Biraq Eysa yuqiri awaz bilen mundaq dédi: — Manga étiqad qilghuchi mangila emes, belki méni Ewetküchige étiqad qilghuchidur.
45 and he that beholdeth me, beholdeth him that sent me.
Kimki méni körgüchi bolsa, méni Ewetküchini körgüchi bolidu.
46 I have come a light into the world, that whoever believeth in me may not remain in the darkness.
Men manga étiqad qilghuchilar qarangghuluqta qalmisun dep, nur süpitide dunyagha keldim.
47 And if any one hear my words, and keep them not, I do not judge him; for I came not to judge the world, but to save the world.
Birsi sözlirimni anglap, ularni tutmisa, uni soraqqa tartmaymen; chünki men dunyadikilerni soraqqa tartqili emes, belki dunyadikilerni qutquzghili keldim.
48 He that rejecteth me, and receiveth not my words, hath one that judgeth him; the word that I have spoken, that will judge him in the last day.
Biraq méni chetke qaqquchini, shundaqla sözlirimni qobul qilmighanni bolsa, uni soraqqa tartquchi birsi bar. U bolsimu, men éytqan söz-kalamimdur. U axirqi küni uni soraqqa tartidu.
49 Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;
Chünki men özlükümdin sözliginim yoq, belki méni ewetken Ata méning némini déyishim we qandaq sözlishim kéreklikige emr bergen.
