Jeremiah 2
1 The word of Jehovah came to me, saying:
And it came [the] word of Yahweh to me saying.
2 Go and proclaim in the ears of Jerusalem, Thus saith Jehovah: I remember the kindness shown thee in thy youth, The love with which I espoused thee, When thou wast led by me through the wilderness, Through a land that was not sown.
Go and you will proclaim in [the] ears of Jerusalem saying thus he says Yahweh I remember to you [the] covenant loyalty of youth your [the] love of betrothal your walking you after me in the wilderness in a land not sown.
3 Israel was a sacred thing to Jehovah, His first ripe fruit. All that devoured him were held guilty; Evil came upon them, saith Jehovah.
[was] a holy thing Israel to Yahweh [the] beginning of (produce his *Q(K)*) all [those who] devour it they will be held guilty calamity it will come to them [the] utterance of Yahweh.
4 Hear ye the word of Jehovah, O house of Jacob, And all the families of the house of Israel!
Hear [the] word of Yahweh O house of Jacob and all [the] clans of [the] house of Israel.
5 Thus saith Jehovah: What fault did your fathers find in me, That they went far from me, And walked after vanity, and practised folly?
Thus - he says Yahweh what? did they find ancestors your in me injustice that they became distant from with me and they walked after vanity and they became vain.
6 They said not, Where is Jehovah, Who brought us up from the land of Egypt, Who led us through the wilderness, Through a land of deserts and pits, Through a land of drought and deathlike gloom, Through a land which no man passed through, And where no man dwelt?
And not they said where? [is] Yahweh who brought up us from [the] land of Egypt who led us in the wilderness in a land of desert plain and pit in a land dry and deep darkness in a land [which] not he has passed in it anyone and not he has dwelt anyone there.
7 I brought you to a land of fruitful fields, To eat the fruit thereof, and the good thereof; But when ye had come in, ye defiled my land, And made my inheritance an abomination.
And I brought you into [the] land of the orchard to eat fruit its and good thing[s] its and you came and you made unclean land my and inheritance my you made into an abomination.
8 The priests said not, Where is Jehovah? And the teachers of the law knew me not; The rulers also rebelled against me; The prophets prophesied in the name of Baal, And walked after things that could not profit.
The priests not they said where? [is] Yahweh and [those who] handled the law not they knew me and the shepherds they rebelled against me and the prophets they prophesied by Baal and after [things which] not they profited they walked.
9 Therefore I will yet contend with you, saith Jehovah; Yea, with your children's children will I contend.
Therefore again I will contend with you [the] utterance of Yahweh and with [the] children of children your I will contend.
10 For pass over to the islands of the Chittaeans, and see; Send ye to Kedar, and inform yourselves well; And see if such a thing hath been done!
For pass over [the] coasts of Cyprus and see and Kedar send and consider carefully exceedingly and see there! it has happened like this.
11 Hath any nation changed their gods, even those that are no gods? But my people have changed their glory for that which cannot profit.
¿ Has it exchanged a nation gods and they not [are] gods and people my it has exchanged glory its for [that which] not it profits.
12 Be astonished, O ye heavens, at this! Shudder, and be amazed! saith Jehovah.
Be appalled O heaven on this and shudder be desolate exceedingly [the] utterance of Yahweh.
13 For my people have committed two evils; Me have they forsaken, the fountain of living water, And they have hewn out for themselves cisterns, Broken cisterns, that can hold no water.
That two evil things it has done people my me they have forsaken a spring of - water living to dig for themselves cisterns cisterns broken which not they contain water.
14 Is Israel a slave? Is he a home-born servant? Why then hath he become a spoil?
¿ A slave [is] Israel or? one born of [the] household [is] it why? has it become plunder.
15 The young lions roar over him; They lift up their voice; They have made his land a desolation; His cities are burned so as to be without an inhabitant.
On it they have been roaring young lions they have given voice their and they have made land its into a waste cities its (they are burnt *Q(K)*) because not inhabitant.
16 Even the sons of Noph and Tahpanhes have consumed the crown of thy head.
Also [the] people of Memphis (and Tahpanhes *Q(k)*) they will graze you scalp.
17 Hath not this come upon thee, Because thou didst forsake Jehovah thy God, When he would have led thee in the way?
¿ Not this have you done to yourself by forsaking you Yahweh God your at [the] time of [one who] led you in the way.
18 And now what hast thou to do with the way of Egypt, To drink the waters of the Nile? Or what hast thou to do with the way of Assyria, To drink the waters of the Euphrates?
And therefore what? [is] to you to [the] journey of Egypt to drink [the] water of [the] Shihor and what? [is] to you to [the] journey of Assyria to drink [the] water of [the] River.
19 Thy wickedness shall chasten thee, And thy transgressions reprove thee; And thou shalt know and see that it is an evil and bitter thing That thou hast forsaken Jehovah thy God, And that the fear of me is not with thee, Saith the Lord, Jehovah of hosts.
It will punish you wickedness your and apostasies your they will rebuke you and know and see that [is] evil and bitter forsaking you Yahweh God your and not awe of me [is] with you [the] utterance of [the] Lord Yahweh of hosts.
20 Of old hast thou broken thy yoke, And burst thy bands, And said, “I will not be in subjection!” For upon every high hill, And under every green tree, Hast thou reclined, playing the harlot.
That from long ago I broke off yoke your I tore off fetters your and you said not (I will transgress *Q(K)*) for on every hill high and under every tree luxuriant you [have been] lying down a prostitute.
21 Yet I had planted thee a noble vine, Wholly a genuine seed; How then art thou changed to the degenerate shoot of a strange vine?
And I I had planted you a choice vine all of it [was] seed of reliability and how? have you changed yourself to me [the] degenerate [ones] of the vine alien.
22 For though thou wash thee with nitre, And take thee much soap, Yet is thine iniquity black before me, saith Jehovah.
That though you will wash with soda so you may increase for yourself soap [is] stained iniquity your before me [the] utterance of [the] Lord Yahweh.
23 How canst thou say, “I am not polluted,” “I have not gone after Baals”? Behold thy way in the valley! Know what thou hast done, A swift young camel, traversing her ways.
How? will you say not I have made myself unclean after the Baals not I have walked consider conduct your in the valley recognize what? have you done a young camel swift entwining paths its.
24 A wild ass, used to the wilderness, That in her desire snuffeth up the wind, In her occasion, who can turn her aside? All that seek her do not weary themselves; In her month they will find her.
A wild donkey - accustomed to a wilderness in [the] lust of (self its *Q(K)*) it sniffs [the] wind heat its who? will he turn back it all [those who] seek it not they will grow weary in month its they will find it.
25 Withhold thy feet from being unshod, And thy throat from thirst! But thou sayest, There is no remedy! No! For I love strangers, And after them I will go.
Restrain foot your from barefoot (and throat your *Q(K)*) from thirst and you said despairing In-deed I love strange [gods] and after them I will walk.
26 As a thief is ashamed when he is taken, So is the house of Israel ashamed, They, their kings, and their princes, And their priests, and their prophets;
Like [the] shame of a thief if he is found so they have been put to shame [the] house of Israel they kings their officials their and priests their and prophets their.
27 That say to a stock, Thou art my father, And to a stone, Thou hast brought me forth! For they turn the back to me, and not the face. Yet in the time of their trouble they say, Arise and save us!
[who] say To wood [are] father my you and to stone you (you gave birth to us *Q(K)*) for they have turned to me a back and not a face and at [the] time of calamity their they will say arise! and save us.
28 But where are thy gods, which thou hast made thee? Let them arise, if they can save thee in the time of thy trouble! For according to the number of thy cities are thy gods, O Judah!
And where? [are] gods your which you made for yourself let them arise if they will save you at [the] time of calamity your for [the] number of cities your they are gods your O Judah.
29 Why do ye enter into controversy with me? Ye have all rebelled against me, saith Jehovah.
Why? do you contend against me all of you you have rebelled against me [the] utterance of Yahweh.
30 In vain have I smitten your children; They would receive no correction; Your own sword hath devoured your prophets, Like a destroying lion.
For vanity I struck sons your correction not they accepted it devoured sword your prophets your like a lion destroying.
31 O generation! Behold ye the word of Jehovah! Have I been a wilderness to Israel? Or a land of darkness? Why then say my people, “We will rove at pleasure, We will come no more to thee”?
O generation you consider [the] word of Yahweh ¿ a wilderness have I been to Israel or? a land of darkness why? have they said people my we have roamed not we will come again to you.
32 Can a virgin forget her ornaments, Or a bride her belt? Yet my people have forgotten me, days without number!
¿ Will she forget a virgin ornament[s] her a bride sashes her and people my they have forgotten me days there not [is] number.
33 Why trimmest thou thy way to seek love? On this account hast thou accustomed thy ways to wickedness.
How! you make good way your to seek love therefore also wicked women (you have taught *Q(K)*) ways your.
34 Upon thy skirts is found the blood of the innocent poor, Whom thou didst not find committing violence.
Also on skirts your they were found [the] blood of [the] lives of needy [people] innocent not in breaking in you found them for on all these [things].
35 But notwithstanding all this, thou sayest, I am innocent; Surely his anger is turned away from me. Behold, I will enter into judgment with thee, Because thou sayest, “I have not sinned.”
And you said that I am innocent surely it has turned back anger his from me here I [am] about to enter into judgment with with you because saying you not I have sinned.
36 Why dost thou run so eagerly, changing thy way? By Egypt also shalt thou be put to shame, Even as thou hast been put to shame by Assyria.
Why? do you treat lightly exceedingly to change way your also from Egypt you will be ashamed just as you were ashamed from Assyria.
37 From Egypt also shalt thou go forth With thy hands upon thy head. For Jehovah hath rejected the objects of thy confidence, Therefore shalt thou not prosper in them.
Also from with this [one] you will go out and hands your [will be] on head your for he has rejected Yahweh objects of confidence your and not you will prosper to them.
