Hebrews 9
1 The first covenant, then, had indeed ordinances of religious service, and a worldly sanctuary.
I onaj prvi je, svakako, imao bogoštovne uredbe i Svetinju, ali ovosvjetsku.
2 For a tabernacle was prepared, the first, wherein was the candlestick, and the table, and the show-bread; which is called the holy place:
Šator je uistinu bio uređen: prvi, u kojem bijaše svijećnjak, stol i prinos kruhova, a zove se Svetinja;
3 and after the second veil, the tabernacle which is called the holy of holies,
iza druge pak zavjese bio je Šator zvan Svetinja nad svetinjama -
4 which had the golden altar of incense, and the ark of the covenant overlaid on every side with gold, wherein was the golden pot containing the manna, and the rod of Aaron which budded, and the tables of the covenant;
u njoj zlatni kadionik i Kovčeg saveza, sav optočen zlatom, a u njemu zlatna posuda s manom i štap Aronov, koji je ono procvao, i ploče Saveza;
5 and over it the cherubs of glory, overshadowing the mercy-seat; of which we cannot now speak particularly.
povrh njega pak kerubi Slave što osjenjuju Pomirilište. O tom ne treba sada potanko govoriti.
6 Now these things being thus prepared, into the first tabernacle indeed the priests enter at all times, performing the services;
Pošto je to tako uređeno, u prvi Šator stalno ulaze svećenici obavljati bogoslužje,
7 but into the second the high-priest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;
a u drugi jednom godišnje samo veliki svećenik, i to ne bez krvi koju prinosi za sebe i za nepažnje naroda.
8 the Holy Spirit clearly showing this, that the way into the sanctuary hath not yet been made manifest, while the first tabernacle is yet standing:
Time Duh Sveti očituje da još nije otkriven put u Svetinju dok još postoji prvi Šator.
9 which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,
To je slika za sadašnje vrijeme: prinose se darovi i žrtve koje ne mogu u savjesti usavršiti bogoslužnika -
10 being only ordinances pertaining to the flesh, which in addition to meats and drinks and divers washings are imposed until the time of reformation.
sve same na ićima i pićima i raznim pranjima utemeljene tjelesne uredbe, nametnute do časa ispravka.
11 But Christ having appeared, as a high-priest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,
Krist se pak pojavi kao Veliki svećenik budućih dobara pa po većem i savršenijem Šatoru - nerukotvorenu, koji nije od ovoga stvorenja -
12 not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. (aiōnios g166)
i ne po krvi jaraca i junaca, nego po svojoj uđe jednom zauvijek u Svetinju i nađe vječno otkupljenje. (aiōnios g166)
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh,
Doista, ako već poškropljena krv jaraca i bikova i pepeo juničin posvećuje onečišćene, daje tjelesnu čistoću,
14 how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God! (aiōnios g166)
koliko će više krv Krista - koji po Duhu vječnom samoga sebe bez mane prinese Bogu - očistiti savjest našu od mrtvih djela, na službu Bogu živomu! (aiōnios g166)
15 And for this cause he is the mediator of a new covenant, that, death having taken place for redemption from the transgressions under the first covenant, they who have been called may receive the everlasting inheritance which was promised. (aiōnios g166)
A radi ovoga je Posrednik novoga Saveza: da po smrti za otkupljenje prekršaja iz starog Saveza pozvani zadobiju obećanu vječnu baštinu. (aiōnios g166)
16 For where there is a testament there must of necessity be implied the death of the testator;
Jer gdje je posrijedi savez-oporuka, potrebno je dokazati smrt oporučitelja.
17 for a testament is of force after men are dead, since it is of no force while the testator is living.
Oporuka je doista valjana tek nakon smrti: nikad ne vrijedi dok oporučitelj živi.
18 Hence neither was the first covenant ratified without blood.
Stoga ni onaj prvi Savez nije bez krvi ustanovljen.
19 For when Moses had spoken every precept according to the Law to all the people, he took the blood of the calves and of the goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Pošto je svemu narodu priopćio svaku zapovijed zakonsku, uze Mojsije krv junaca i jaraca s vodom i grimiznom vunom i izopom te samu Knjigu i sav narod poškropi
20 saying, “This is the blood of the covenant which God enjoined in respect to you.”
govoreći: Ovo je krv Saveza koji vam odredi Bog;
21 The tabernacle also and all the vessels of the service he in like manner sprinkled with the blood.
a onda krvlju slično poškropi i Šator i sve bogoslužno posuđe.
22 And almost all things are according to the Law purified with blood, and without shedding of blood there is no remission.
I gotovo se sve po zakonu čisti krvlju i bez prolijevanja krvi nema oproštenja.
23 It was necessary therefore that the copies of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.
Ako se dakle time čiste slike onoga što je na nebu, potrebno je da se samo to nebesko čisti žrtvama od tih uspješnijima.
24 For Christ did not enter into a sanctuary made with hands, which is only a copy of the true one, but into heaven itself, now to appear in the presence of God in our behalf.
Krist doista ne uđe u rukotvorenu Svetinju, protulik one istinske, nego u samo nebo: da se sada pojavi pred licem Božjim za nas.
25 Nor yet to make an offering of himself many times, as the high-priest entereth into the holy place every year with blood of others;
Ne da mnogo puta prinosi samoga sebe kao što veliki svećenik svake godine ulazi u Svetinju s tuđom krvlju;
26 for then must he have suffered many times since the foundation of the world; but now once in the end of the world he hath appeared, to put away sin by means of his sacrifice. (aiōn g165)
inače bi bilo trebalo da trpi mnogo puta od postanka svijeta. No sada se pojavio, jednom na svršetku vjekova, da grijeh dokine žrtvom svojom. (aiōn g165)
27 And as it is appointed to men once to die, but after this the judgment;
I kao što je ljudima jednom umrijeti, a potom na sud,
28 so also Christ having been once offered up to bear the sins of many, will appear the second time, without sin, for the salvation of those who are waiting for him.
tako i Krist: jednom se prinese da grijehe mnogih ponese, a drugi će se put - bez obzira na grijeh - ukazati onima koji ga iščekuju sebi na spasenje.
