Romans 11
1 I ask then, has God rejected his people? Absolutely not. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
Aab́ dab neen aatuna, Ik'o bí ashuwotsi juuwera? B́ jamon juweratse! taa ttookon Israe'el ash taane, Abraham naaro wotat Bíniyam jirots taane.
2 God did not reject his people, which he foreknew. Or do you not know what the Scripture says about Elijah? How he pleads with God against Israel:
Ik'o shini b́ marat'ts ashuwotsi juweratse, S'ayn mas'aafo Eliyas jangosh eeg bíettsok'o gawatsteya? Dab Eliyas Israe'el ashuwotsi Ik' shinatse awuk'o ett b́ s'aamitsok'o danatsteya?
3 "Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life."
Manoor Eliyas «Doonzono! nebiyiwotsi úd'rne wosh t'intseyiru t'arap'ezono gaakrne, ts'uziye oori, taano úd'oshe bogeyiri» etre b́ teshi.
4 But how does God answer him? "I have kept for myself seven thousand people, who have not bowed the knee to Baal."
Ernmó Ik'o eega ettniya bísh bíaani? «Ba'ali eteets dozets ik'osh tuk'umalerawo shawat kúm ashuwotsi ttokish ooridek're» etre bísha.
5 Even so then at this present time also there is a remnant according to the election of grace.
And dúranatse b́wotsiyal, s'aaton marat'ere ortsuwots muk' Israe'el ashuwots fa'ane.
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace.
Marat'onwere s'aaton b́ wotiyal finonaliye etee, finon b́ wotiyal, s'aato s'aat b́ woto orerere etee.
7 What then? That which Israel seeks for, that he did not obtain, but the chosen ones obtained it, and the rest were hardened.
Eahe b́ k'awuntso eebi b́wotiti? Esra'el ashuwots bogetso datsatsno, marat'etswotsmó bo geyiruwo daatsrne, oortsuwotsmó bo maac'o bokup'i.
8 According as it is written, God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.
Hanuwere «Ik'o bo nibo b́ dúngiyi, mansh eshe hambetsish b́ borfetso bo ááwo be'atse, boowazonuwere shiyatse» ett guut'etsok'one.
9 David says, "Let their table be made a snare, and a trap, and a stumbling block, and a retribution to them.
Dawitwere, «Bomishi maronu detset kambo, dikit gop'o wotar boon kic'ituwe! bofiniru gond fino botokats boree!
10 Let their eyes be darkened, so that they can't see, and their backs be bent continually."
Bo ááwo b́ be'awok'o t'aluwowe, bojik'o gond bek'on jam aawo k'urowe» etre.
11 I ask then, did they stumble that they might fall? Absolutely not. But by their fall salvation has come to the non-Jews, to provoke them to jealousy.
Aab́ aani neen aatuna, ayhudiyots bodihi aani boturawok'o wotatniya? Mank'owaliye! ernmó ayhudiyots gondo bo fintsi jangosh Ayhudi woterawwots kasho bodaatsi, han b́wotiye ayhudiyots Ayhudi woterawwotsi bo ookoritwok'o woshoshe.
12 Now if their fall is the riches of the world, and their loss the riches of the non-Jews; how much more their fullness?
Ayhudiyots gond fino dats jamosh deero datsire, bodiho Ik' ash woterawotssh deero wotere, Ayhudi jamwots bookashink'ee deero awuk'o aye b́wotiyank'oni!
13 For I speak to you who are the non-Jews. Since then as I am an apostle to the non-Jews, I glorify my ministry;
And nokeewir itsh Ik' ash woterawwotsshe, Ik' ash woterawwotssh wosheetso twottsok'osh t finosh mango taash shiyeetuwe,
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
T meets jag wotts ayhudiwotsi okooriyoshe, mank'onowere daneraka ik ikuwotsi kashiyo falituwe etee.
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
Ik'o boon b́ juwoor datsatsi ash k'oshuwots Ik'onton b́ manetka wotiyal Ik'o boon b́ dek'or eeg b́wotituwok'o arefa? Haniyere k'irotse tuwok'oyi etee!
16 If the first part is holy, so is the whole batch. If the root is holy, so are the branches.
Ik naari boot'otse shintsotsi kayo S'ayinka wotiyal boot' jamo S'ayinkee b́ wotiti, mank'o mit iko b́s'ap'o S'ayina wotiyal b́ jabwotswere S'ayine bowotiti.
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the rich root of the olive tree;
Worfitsi woyra eteyiru mit jaabo wotts ayhudiyots k'ut'eyar bodihitka wotiyal it boditsi woyiriy mit jaabo wotts Ik' ash woterawwots bo shegro shááto shegrshr weyiri zeyito bítse b́keshiru s'ap'ootse keshiru gaalonat deeron kaytsuwotsi itwotiyakon, b́ jaabwotsats ít'k'ayere.
18 do not boast over the branches. But if you boast, it is not you who support the root, but the root supports you.
It Ik' ash woterawotso jaabwotsats ít'k'ayere, it it'alomó it jaab mec'ro it wottsosh s'ap'oni itn kuriti bako it b́ s'ap'o kurirwotsi itwoterawok'o dande'ere.
19 You will say then, "Branches were broken off, that I might be grafted in."
Ernmó «Jabúwots tishat bodihi, taa bo beyok tikinditwok'o» etaatne b́ teshi.
20 True; by their unbelief they were broken off, and you stand by your faith. Do not be conceited, but fear;
It ettso aree, ernmó bo k'ut'at bojuwe amano bok'aztsosh b́ wottsotse itwere k'up'at it ned'iye itamantsoshe, eshe, shata bako hit'o itn geyiratse.
21 for if God did not spare the natural branches, neither will he spare you.
Ik'o azeewon jaab wotts ayhudiyotssh maac'o k'ewo b́ k'aziyakon itsh maac'o k'eweratse.
22 See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
Eshe Ik' doowonat Ik' shatiyon aab s'iilere, b́ shatiyonu b́kitsir dihitswotsats b́ wotor b́ doo wotonu b́ kitsir itshee, hanowere b́k'alir b́ dowon k'up'ar it betka wotiyalemó b́ doo itsh wotituwe, kup'o itk'azalomó itwere k'ut'eyarniye it dihiti.
23 They also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
Ayhudiyots bo amaniyal yoots bobeyok aanitune, Ik'o yoots bobeyok boon aaniyosh falituwe.
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
It Ik' ash woterawwotsmó azeyon boditsi woyiri miti jaabo wotat teshtsuwots it beyokalo worfotsi woyiri mitats tokeyo it faliyakon hanots bo azeyon worfitsi woyiri miti jaabo wotts ayhudiyotsmó yoots bobeyok aanar tokeyo aawuk'oneya boosh b́ maaweeti!
25 For I do not desire you to be ignorant, brothers, of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the non-Jews has come in,
Ti eshuwotso! «Danfone» err it'k'ayere itsh tkeewitwo ááshts keewo fa'ee, bíwrer Israe'el ashuwots k'azts woto b́ jamosh b́woterawo Ik' ash Woteraw jamwots s'eenon Ik'ok bowafetsoshe.
26 and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer; he will turn away ungodliness from Jacob.
Eshe hank'on Israe'el asha ash jamwots kashitúne. Mansh hank'o ett guut'ere, «Kashituwo S'iyonn weetuwe, Yak'ob naar jamatse gondo wokiituwe,
27 This is my covenant to them, when I will take away their sins."
Bomorro boosh t t'afiyor bonton tkindit taaro haniye.»
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are loved for the fathers' sake.
Israe'el ashuwots doo shishiyosh aap'etso dek'o bok'aztsotse, itjangosh it Ik' ash woterawotssh b́dooyish Ik'osh balangaro bowoti, bomarat'ewonmó nihiwots jangats tuutson Ik'o boon shunknee.
29 For the gifts and the calling of God are irrevocable.
Ik'o noon marat'de'er b́ deero bí imiyakon b́ k'alts keewumansh b́gawtso woniratse.
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
It Ik' ash woterawwots shin Ik'osh alerawwotsiye it teshi, andomó ayhudiyots aleyo bok'aztsotse it Ik' maac' k'ewo it datsi.
31 even so these also have now been disobedient, that by the mercy shown to you they may now also obtain mercy.
It maac' k'ewo it daatstsok'on boowere maac' k'ewo bodatsituwok'o boowere and Ik'osh alerawwotsi woterne.
Ik'o b́ maac' k'ewo ash jamosh kitsosha ett ash jamwotsi ale k'azon is'k'reroshná. (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God. How unsearchable are his judgments, and his ways past tracing out.
Ik' gaalona, dani teleefonat danoonúwere awuk'o eene! bí angsho fal bíats boderake, b́ werindonu danerake.
34 For "Who has known the mind of the Lord, or who has been his counselor?"
«Ik' hasabiyo danetuwo kone? Bísh iztsi wotituwonmó kone?
35 "Or who has first given to him, and it will be repaid to him again?"
Ik'osh gushituwonat b́ gushitsono dek'etuwo kone?»
