1 Corinthians 12
1 Now concerning spiritual things, brothers, I do not want you to be ignorant.
Pacino cindi, li nkansuni kwambeti mubule kuba ne lwinshibo pa bipo bya Mushimu Uswepa.
2 You know that when you were unbelievers, you were led away to those mute idols, however you might be led.
Mucishi cena kwambeti kamutana mwinshiba Lesa mwalikuba mwataika munshila shingi, kayi mwalikupailila tumbwanga tutacikonsho kwamba.
3 Therefore I make known to you that no one speaking by God's Ruach says, "Yeshua is accursed." No one can say, "Yeshua is Lord," but by the Ruach ha-Kodesh.
Ecebo cakendi ndamwambilingeti kuliya muntu ukute Mushimu wa Lesa wela “kushingana Yesu.” Kayi muntu wabula Mushimu Uswepa nkela kwambeti “Yesu eMwami.”
4 Now there are various kinds of gifts, but the same Ruach.
Pali bipo bya Mushimu Uswepa byapusana pusana bikute kupewa kufuma ku Mushimu Uswepa umo.
5 There are various kinds of service, and the same Lord.
Pali nshila shapusanapusana shakusebenselamo, nsombi ni Mwami umo wa kusebensela.
6 There are various kinds of workings, but the same God, who works all things in all.
Pali ncito shakusebenselamo shapusana pusana, nsombi ni Mwami umo ukute kupa ncito kubantu bonse.
7 But to each one is given the manifestation of the Ruach for the profit of all.
Mushimu Uswepa ukute kubonekela munshila yopeleyo ku muntu uliyense, kwambeti byonse bintu binyamfwenga bantu bonse.
8 For to one is given through the Ruach the word of wisdom, and to another the word of knowledge, according to the same Ruach;
Mushimu Uswepa ukute kupa muntu cipo cakwamba mwamano, kumuntu naumbi Mushimu Uswepa ukute kumupa cipo calwinshibo nekupa mano bantu.
9 to another faith, by the same Ruach; and to another gifts of healings, by the one Ruach;
Mushimu Uswepa wopelowo ukute kupa bantu nabambi cipo cakuba ne lushomo, nabambi ukute kubapa cipo ca ngofu shakusengula.
10 and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another different kinds of tongues; and to another the interpretation of tongues.
Nabambi ukute kubapa ngofu shakwinsa bishikukankamanisha, kuli nabambi ukute kubapa cipo cakushinshima. Kuli nabambi ukute kubapa lwinshibo lwa kupusanya pakati pabintu bilafumunga ku Mushimu Uswepa ne bintu bilafumunga kumbi. Kuli nabambi ukute kubapa cipo cakwamba milaka yapusana pusana yabula kwishibikwa, kayi nekupa nabambi cipo ca kusansulula iyo milaka.
11 But the one and the same Ruach works all of these, distributing to each one separately as he desires.
Mushimu Uswepa wopelowo eukute kwinsa bintu byonsebyo. Ukute kupa muntu uliyense cipo camwelela kumuyabila.
12 For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Messiah.
Klistu ulyeti mubili ukute bilama bingi. Nikukabeti bilama nibingi nsombi mubili ni umo.
13 For in one Ruach we were all immersed into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Ruach.
Nambi njafwe Bayuda nambi bakunsa, basha nambi babula kuba basha nsombi twense twalatambula lubatisho mu Mushimu Uswepa umo kwambeti tube mubili umo. Lesa ewalatupa twense Mushimuwo kwambeti tunwe.
14 For the body is not one member, but many.
Cilama cimo nkacela kupanga mubili, mubili wapangwa ne bilama bingi.
15 If the foot would say, "Because I'm not a hand, I'm not part of the body," that would not make it less a part of the body.
“Na mwendo wambeti pakwinga ntame cikasa nkandipo cilama ca mubili, neco nkacela kupesheti cibule kuba lubasu lya mubili.
16 And if the ear would say, "Because I'm not the eye, I'm not part of the body," that would not make it less a part of the body.
Na litwi lyambeti pakwinga ntame linso, neco nkandipo cilama camubili” Ico nkacela kupesheti cibule kuba cilama ca mubili, sena ngacibeco?
17 If the whole body were an eye, where would the hearing be? If the whole were an ear, where would the sense of smell be?
Na mubili wonse newalaba linso, inga muntu nakute kunyumfweconi? Nambi niwalaba litwi, inga muntu nakute kunyumfweconi lyema?
18 But as a matter of fact, God has arranged the members of the body, each one of them, according to his design.
Lino mbuli ncocibele, Lesa mwine ewalapanga bilama mu mubili byapusana pusana kwelana nekuyanda kwakendi.
19 If they were all the same member, where would the body be?
Nkapela kuba mubili na bilama byonse kabili cilama cimo.
20 So now there are many members, but one body.
Bilama ni bingi nsombi mubili ni umo.
21 The eye cannot say to the hand, "I have no need for you," or again the head to the feet, "I have no need for you."
Neco linso nkalyela kwambila cikasa eti nkandikusunipo, nawo mutwi nkawela kwambila mwendo eti nkandikusunipo.
22 On the contrary, those members which seem to be weaker are essential,
Paliya cela kwinshika na bilama nabimbi bikute kuboneketi biliya ncito bibulako kumubili.
23 and the parts which we think less honorable we treat with greater honor, and our unpresentable parts are treated with dignity,
Bilama mbyotukute kuboneti biliya ncito embyotwela kupa bulemu kupita byonse. Bilama bikute kupa nsoni embyotukute kufweka.
24 whereas our presentable parts have no such need. But God has put the body together, giving greater honor to the lesser member,
Bilama bikute kuboneka cena nkatukute kubifweka. Lesa walapamankanya pamo bilama byamubili kwambeti bipe bulemu bulayandikinga.
25 that there may be no division in the body, but that the members should have the same concern for one another.
Walenseco kwambeti mubili kautapansana, nsombi kwambeti cilama ciliconse cisebenselenga cinendi.
26 When one member suffers, all the members suffer with it. If a member is honored, all rejoice with it.
Cilama cimo canyumfwa kubaba, bilama byonse bikute kunyamfwa kubaba. Cilama cimo capewa bulemu, byonse bikute kukondwa.
27 Now you are the body of Christ, and members individually.
Mwense njamwe mubili wa Klistu uliyense nicilama camubili uyu.
28 God has set some in the church: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of tongues.
Lesa walabika bantu mu mubungano wa bantu ba Lesa cakutanguna walabika batumwa, kukonkapo walabika bashinshimi, pakupwililisha walabika beshikwiyisha. Walabika bantu nabambi balikuba nengofu sha kwinsa bishikukankamanisha, nabambi bakute ngofu shakusengula ne kunyamfwa nabambi, kayi nekuba batangunishi nambi kwamba milaka yabula kwishibikwa.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Bonse nkabela kuba batumwa, bonse nkabela kuba bashinshimi, bonse nkabela kuba beshikwiyisha, bonse nkabela kuba nengofu shakwinsa bintu bishikukankamanisha
30 Do all have gifts of healings? Do all speak with tongues? Do all interpret?
nambi kusengula, kayi bonse nkabela kuba nengofu shakwamba milaka yabula kwishibikwa, nambi kuba nengofu shakusansulula bintu bilambwanga.
31 But earnestly desire the greater gifts. Moreover, I show a most excellent way to you.
Amwe kamubikani myoyo yenu pabipo bilayandikinga. Lino ndimulesheni nshila yaina kupita shonse.
