Judges 1

1 It happened after the death of Joshua, the children of Israel asked of Jehovah, saying, "Who should go up first to fight for us against the Canaanites?"

After Joshua died, the Israeli people asked Yahweh, “Which [of our tribes] should attack the Canaan people-group first?”

2 Jehovah said, "Judah should go up. Look, I have delivered the land into his hand."

Yahweh replied, “I will enable the tribe of Judah to defeat [IDM] the Canaan people-group.”

3 Judah said to Simeon his brother, "Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with you into your lot." So Simeon went with him.

The men of Judah went to their fellow Israelis, [the men] from the tribe of Simeon, and said to them, “Come and help us to fight the Canaan people-group [in order that we can take from them] the land [that Yahweh] allotted to us. If you do that, we will go with you [and help you] conquer the people in the land [that Yahweh promised to give to] you.” So the men from the tribe of Simeon went with the men of the tribe of Judah.

4 Judah went up; and Jehovah delivered the Canaanites and the Perizzites into their hand: and they struck of them in Bezek ten thousand men.

When the men of those two tribes attacked, Yahweh enabled them to defeat 10,000 men of the Canaan people-group and the Periz people-group [DOU] at Bezek [city].

5 They found Adoni-Bezek in Bezek; and they fought against him, and they struck the Canaanites and the Perizzites.

During the battle they found Adoni-Bezek, the leader of the city,

6 But Adoni-Bezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.

but he [tried to] run away. The Israelis pursued him and caught him. Then they cut off his thumbs and his big toes.

7 Adoni-Bezek said, "Seventy kings, having their thumbs and their great toes cut off, scavenged under my table: as I have done, so God has requited me." They brought him to Jerusalem, and he died there.

Adoni-Bezek said, “[My army captured] 70 kings. We cut off their thumbs and big toes. After that, [we forced] those kings to eat scraps that fell from our table. Now God has (paid me back for/done to me like) [what we did to them].” Then the men of Judah took Adoni-Bezek to Jerusalem, and he died there.

8 The people of Judah fought against Jerusalem, and took it, and struck it with the edge of the sword, and set the city on fire.

The army of Judah fought against the men of Jerusalem, and they captured the city. With their swords they killed [the people who lived there] and they burned [the houses in] the city.

9 Afterward the people of Judah went down to fight against the Canaanites who lived in the hill country, and in the Negev, and in the lowland.

Later, the men of Judah went down to fight the Canaan people-group who lived in the hilly area, in the desert to the south, and in the foothills [to the west].

10 And Judah went against the Canaanites who lived in Hebron, and Hebron came out in opposition (now the name of Hebron before was Kiriath Arba), and they struck Sheshai, and Ahiman, and Talmai.

The men of Judah also went to fight against the Canaan people-group who lived in Hebron [city], which at that time was named Kiriath-Arba. They defeated [the armies of kings] Sheshai, Ahiman, and Talmai.

11 From there he went against the inhabitants of Debir. (Now the name of Debir before was Kiriath Sepher.)

Then they left that area and went to fight against the people living in Debir [city], which was previously named Kiriath-Sepher.

12 Caleb said, "He who strikes Kiriath Sepher, and takes it, to him will I give Achsah my daughter as wife."

[Before they attacked the city], Caleb said to them, “If one of you attacks and captures Kiriath-Sepher, I will allow him to marry my daughter.”

13 Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter as wife.

Othniel, who was the son of Caleb’s younger brother Kenaz, captured the city. So Caleb gave his daughter Acsah to him, to become his wife.

14 It happened, when she came to him, that she got him to ask her father for a field. And she got off from her donkey, and Caleb said to her, "What would you like?"

When Acsah married Othniel, she told him to ask her father to give him a field. [But she decided to ask him herself. She rode to Caleb’s house on her donkey], and when she got off the donkey, Caleb [could see that something was troubling her. So he] asked her, “What do you want?”

15 She said to him, "Give me a blessing; since you have given me the land in the Negev, give me also springs of water." So Caleb gave her according to her heart the upper springs and the lower springs.

She replied, “I want you to do a favor for me. You have given me some land in the southern desert, [but it is very dry there]. So please also give me some [land that has] springs of water.” So Caleb gave her some land on higher ground that had a spring, and some land on lower ground that also had a spring.

16 And the descendants of the Kenite, Moses' father-in-law, went up out of the city of palm trees with the people of Judah into the wilderness of Judah, which is in the Negev of Arad; and they went and lived with the people.

The people of the Ken people-group who were descendants of Moses’ father-in-law left Jericho, which was called ‘The City of Palm Trees’. They went with some of the men of Judah to live with them in the southern desert area, near Arad [city].

17 Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.

The men of Judah and their fellow Israelis from the tribe of Simeon defeated the people of the Canaan people-group who lived in Zephath [city]. They completely destroyed the city and gave it a new name, Hormah, [which means ‘complete destruction’].

18 Also Judah took Gaza with its territory, and Ashkelon with its territory, and Ekron with its territory, and Ashdod with its surrounding lands.

The men of Judah also captured Gaza, Ashkelon, and Ekron [cities] and all the land that is near those cities.

19 Jehovah was with Judah; and drove out the inhabitants of the hill country; for he could not drive out the inhabitants of the valley, because they had chariots of iron.

Yahweh helped the men of Judah to capture the hilly area, but they could not force the people who were living in the plains to leave, because [those people had better weapons—] had iron chariots.

20 They gave Hebron to Caleb, as Moses had spoken. And from there he possessed the three cities, and he drove out from there the three sons of Anak.

Hebron [city] was given to Caleb because Moses had promised him that he could have that city. And Caleb forced the three clans descended from Anak to leave that area.

21 The people of Benjamin did not drive out the Jebusites who inhabited Jerusalem; but the Jebusites dwell with the people of Benjamin in Jerusalem to this day.

But the people of the tribe of Benjamin could not force the people of the Jebus people-group to leave Jerusalem. So, since that time the people of the Jebus people-group have lived in Jerusalem with the people of the tribe of Benjamin.

22 And the house of Joseph also went up against Bethel; and Jehovah was with them.

The men of the tribes of Ephraim and Manasseh went to fight against [the men of] Bethel [city], and Yahweh helped them.

23 And the house of Joseph sent out spies to Bethel. (Now the name of the city before was Luz.)

They sent some spies to [find out everything that they could find out about] Bethel, which was previously called Luz.

24 And the spies saw a man coming out of the city, and they captured him, and they said to him, "Please show us the entrance into the city, and we will show you mercy."

The spies saw a man who was coming out of the city. They said to him, “If you show us a way to get into the city, we will be kind to you [and we will not kill you].”

25 He showed them the entrance into the city; and they struck the city with the edge of the sword; but they let the man go and all his family.

So the man showed them a way to enter the city. The men of the tribes of Ephraim and Manasseh entered the city and killed all the people with their swords, but they did not kill the man [who showed them how to get into the city], and they did not kill his family.

26 The man went into the land of the Hittites, and built a city, and called its name Luz, which is its name to this day.

That man went to the area where the descendants of Heth lived, and built a city. He named the city Luz, and that is still the name of that city.

27 Manasseh did not drive out the inhabitants of Beth Shean and its towns, nor Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land.

There were people of the Canaan people-group who lived in Beth-Shan, Taanach, Dor, Ibleam, and Megiddo [cities] and in the surrounding villages. [The men of] the tribe of Manasseh did not force those people to leave those towns, because the people of the Canaan people-group were determined to stay there.

28 It happened, when Israel had grown strong, that they put the Canaanites to forced labor, and did not utterly drive them out.

Later, the Israelis became (stronger/more numerous), and they forced the people of the Canaan people-group to work for them [as their slaves], but they did not force all the people of the Canaan people-group to leave their land.

29 Ephraim didn't drive out the Canaanites who lived in Gezer; but the Canaanites lived in Gezer among them.

[The men of] the tribe of Ephraim did not force the people of the Canaan people-group to leave Gezer [city]. So the people of the Canaan people-group continued to live with the people of the tribe of Ephraim.

30 Zebulun didn't drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites lived among them, and became subject to forced labor.

[The men of] the tribe of Zebulun did nor compel the people of the Canaan people-group who were living in Kitron and Nahalol [cities] to leave. They stayed there and lived among the people of the tribe of Zebulun, but the people of Zebulun forced them to work for them as their slaves.

31 Asher did not drive out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob;

[The men of] the tribe of Asher did not force the people of the Canaan people-group who lived in Acco, Sidon, Ahlab, Aczib, Helbah, Aphek and Rehob [cities] to leave.

32 but the Asherites lived among the Canaanites, the inhabitants of the land; for they did not drive them out.

So the people of the tribe of Asher lived among them.

33 Naphtali didn't drive out the inhabitants of Beth Shemesh, nor the inhabitants of Beth Anath; but he lived among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth Shemesh and of Beth Anath became subject to forced labor.

[The men of] the tribe of Naphtali did not compel the people who lived in Beth-Shemesh and Beth-Anath [cities] to leave, so the people in those two cities continued to live there, but the people of the Canaan people-group were forced to work as the slaves of the people of the tribe of Naphtali.

34 The Amorites forced the people of Dan into the hill country; for they would not allow them to come down to the valley;

The people of the Amor people-group forced the people of the tribe of Dan to live in the hills. They did not allow them to come down [and live] on the plain.

35 but the Amorites would dwell in Mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to forced labor.

The people of the Amor people-group were determined to stay in Heres Mountain and in Aijalon and Shaalbim [cities]. But when the Israelis became (stronger/more numerous), they forced the people of the Amor people-group to work as their slaves.

36 The border of the Amorites was from the ascent of Akrabbim, from Sela and upward.

The land where the Amor people-group lived extended from Scorpion Pass [toward the west] beyond Sela [town], up into the hilly area.