1 Corinthians 11
1 Be imitators of me, as I am an imitator of Christ.
Kowos in etawiyu, in oana ke nga etawi Christ.
2 Indeed I praise you for remembering me in everything, and because you are holding fast to the traditions just as you received them.
Nga kaksakin kowos mweyen kowos esamyu pacl nukewa, ac kowos fahsrna tukun mwe luti su nga tuh eis ac tafweot nu suwos.
3 But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.
Tusruktu nga kena kowos in kalem kac lah Christ el sifen mukul nukewa, ac mukul tuma el sifen mutan kial, ac God El sifen Christ.
4 Every man who prays or prophesies with head veiled dishonors his Head;
Ouinge sie mukul su pre ku fahkak kas lun God ye mutun mwet uh ke pacl in alu, fin sunya sifal, el aklusrongtenye sifal, su Christ.
5 but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.
Ac kutena mutan su pre ku fahkak kas lun God ye mutun mwet uh a wangin ma sunyen sifal, el aklusrongtenye mukul tumal, su sifal. Wangin ekla inmasrlon mutan sac ac mutan se su resaiyukla sifal.
6 If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.
Mutan se fin tia sunya sifal, ac fal na nu sel elan kalla aunsifal. Na ke sripen mwe mwekin se nu sin sie mutan in resaela sifal ku kalla aunsifal, enenu elan sunya sifal.
7 A man, indeed, ought not to have his head veiled, for he is an image and glory of God; but woman is a glory of man.
Mukul se tia enenu in sunya sifal, mweyen el orekla in luman God ac in wolana lal. A mutan el orekla in fahkak wolana lun mukul;
8 For it is not man who was made from woman, but woman was made from man.
tuh mukul uh tia orekla liki mutan, a mutan uh orekla liki mukul.
9 And man was not created for woman, but woman for man.
Oayapa mukul uh tia orekla ke sripen mutan, a mutan orekla ke sripen mukul.
10 For this reason the woman ought to have authority over her head, because of her guardian angels.
Ouinge, ke sripen lipufan uh, sie mutan enenu in sunya sifal in fahkak lah el oan ye ku lun mukul tumal.
11 However, in the Lord neither is woman independent of man, nor is man independent of woman;
A funu nu ke moul lasr in Leum, mutan el tia ku in sifacna fin wangin mukul, ac mukul tia pac ku in sifacna fin wangin mutan.
12 for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.
Tuh oana ke mutan el tuh orekla liki mukul, in ouiya sacna, inge mukul uh isusla sin mutan; ac ma nukewa ma orekla sin God me.
13 Judge of this for your own selves. It is fitting that a woman should pray to God with her head unveiled.
Kowos in sifacna nunku lah ac fal sie mutan in pre nu sin God ke pacl in alu a wangin ma sunyen sifal.
14 Nor does nature itself teach you that it is a disgrace to a man to have long hair,
Ya tia ma kalem se suwos, lah oemeet me aunsuf loeloes lun mukul uh mwe mwekin se,
15 but it is woman’s glory, because her hair has been given her instead of a veil.
a fin loes aunsifen sie mutan, sie ma kato? Itukyang aunsuf loeloes nu sin mutan tuh in ma afinyen sifal.
16 If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.
Tusruktu kutena mwet fin lungse akukuin kac, pwayena ma nga ac fahk pa: yorosr, oayapa yurin church lun God nukewa, pa inge ouiya lasr ke pacl in alu uh.
17 But in giving you the following instructions, I cannot praise you; your solemn assemblies do more harm than good.
Tusruktu, kas in kasru luk nu suwos inge ma nu ke pacl kowos tukeni in alu — nga tia kaksakin kowos, mweyen yohk ma koluk sikyak liki ma wo.
18 To begin with, I am told - and I believe there is some truth in it - that when you meet at a church there are divisions among you.
Ma se meet, nga lohng mu oasr srisrielik inmasrlowos ke pacl kowos tukeni uh; ac nga lulalfongi mu kutu ma nga lohng uh pwaye.
19 For there must needs be also parties among you, in order that the good may be tested and made known.
(Ac nuna oasr srisrielik inmasrlowos, tuh elos su inse pwaye inmasrlowos in akilenyuk.)
20 Again, when you meet together, there is no true eating of the Lord’s Supper;
Pacl kowos tukeni nu sie, tia Kufwa lun Leum pa kowos oru.
21 for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.
Tuh ke kowos mongo, kais sie sa na kang ma nal sifacna, pwanang kutu mwet uh masrinsral a kutu sruhila.
22 What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.
Mea, wangin lohm suwos sifacna kowos in mongo ac nim we? Ya ac wo suwos in pilesru church lun God ac akmwekinyalos su muta in enenu? Mea kowos nunku mu nga ac fahk nu suwos ke ma inge? Ya nga ac kaksakin kowos? Tiana ku!
23 For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,
Tuh mwe luti nga tuh eis sin Leum nga tafweot tari nu suwos: tuh Leum Jesus, in fong se ke tukakinyukyak el, el eis bread,
24 and when he had given thanks, he broke it, saying, "This is my body, broken for you; this do in memory of me."
ac ke el sang kulo tari, el kunsalik ac fahk, “Eis, mongo; ma inge monuk ma musalla keiwos. Kowos oru ma inge in esamyu.”
25 In the same way also, he took the cup after supper, saying. "This cup is the new covenant in my blood; do this, whenever you drink it, in memory of me."
Oayapa, tukun el mongo tari, el eis cup sac ac fahk, “Cup se inge wuleang sasu ke srahk. Ke kowos nim, kowos in oru ma inge in esamyu.”
26 For as often as you eat this bread and drink this cup, you are proclaiming your Lord’s death until he come.
Tuh pacl e nukewa kowos mongo bread inge ac nim ke cup se inge, kowos fahkak misa lun Leum nwe ke pacl se el sifil tuku.
27 So he that eats the bread or drinks the cup of the Lord unworthy must answer for a sin against the body and blood of the Lord.
Ke ma inge, el su mongo bread inge ac nim ke cup lun Leum ke sie ouiya tia suwohs, oasr mwatal ke monin Leum ac srahn Leum.
28 Let each man scrutinize himself, and thus let him eat of the bread and drink of the cup.
A lela kais sie mwet in sifacna tuni ouiyen moul lal meet liki el mongo ke bread inge ac nim ke cup se inge.
29 For whoever eats and drinks without discerning the body, eats and drinks condemnation to himself.
Mweyen el fin tia akilen kalmen monin Leum ke pacl el mongo bread ac nim ke cup, el use nununku nu facl sifacna ke el mongo ac nim.
30 This is why many among you are feeble and sickly, and many sleep.
Pa ingan sripa se oru mwet puspis inmasrlowos mas ac munas, ac kutu misa tari.
31 If however, we were judging ourselves aright, we should not now be condemned;
Kut fin sifacna tuni kut meet, kut fah tia nununkeyuk.
32 but through our condemnation by the Lord, we are trained so that we may not be condemned;
Tusruktu Leum God El nununkekut ac kai kut tuh kut fah tia wi faclu lisyukla.
33 So, my brothers, whenever you come together for this meal, wait for one another.
Ke ma inge, mwet lili luk, ke kowos tukeni nu sie in mongo ke Kufwa lun Leum, kowos in tupan sie sin sie.
34 If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.
Ac fin oasr mwet masrinsral, lela elan mongoi in lohm sel, tuh kowos fah tia nununkeyuk ke kowos tukeni nu sie. Ac sripa saya an, nga fah akkalemye ke nga fahsrot nu yuruwos.
